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CIUDAD to - the Catholic Kingdom!

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INTRODUCTION 5<br />

manna, in that ark of <strong>the</strong> covenant, most holy Mary,<br />

open for all that wish <strong>to</strong> approach and taste <strong>the</strong>reof.<br />

3. Never<strong>the</strong>less, on entering upon <strong>the</strong> writing of this<br />

third part, I was beset by new and harassing contradic<br />

tions, not less formidable than those experienced in <strong>the</strong><br />

first two portions of this his<strong>to</strong>ry. I can say without<br />

fear, that I have not composed a sentence or a word, nor<br />

have I brought myself <strong>to</strong> write <strong>the</strong> least part of it, without<br />

experiencing more temptations than <strong>the</strong> letters of <strong>the</strong><br />

alphabet of which it is composed. Although <strong>the</strong> hindrances<br />

caused by my own fear would have been sufficient (<br />

since I<br />

know who I am, and cannot help being cowardly, nor<br />

ever can put less confidence in myself than what my own<br />

weakness will warrant) ; yet nei<strong>the</strong>r this, nor <strong>the</strong> mag<br />

nitude of <strong>the</strong> undertaking were <strong>the</strong> real impediments,<br />

though <strong>the</strong>se were at first unsuspected. I presented <strong>to</strong><br />

<strong>the</strong> Lord <strong>the</strong> second part, which I had written, in <strong>the</strong><br />

same way as I had presented <strong>the</strong> first. Under strict<br />

obedience I<br />

was compelled <strong>to</strong> begin this third part, and,<br />

by <strong>the</strong> strength which this virtue gives <strong>to</strong> all that prac<br />

tice I it, allayed <strong>the</strong> fear and faintness of my heart in<br />

executing what had been assigned <strong>to</strong> me. But fluctu<br />

ating between my desire and fear of commencing, I was<br />

cast about like a vessel, combated by violent and con<br />

trary winds.<br />

4. On <strong>the</strong> one hand, <strong>the</strong> Lord bade me proceed in<br />

what I had begun, as such was his will; nor, in my<br />

continual prayers, did I ever feel impelled<br />

<strong>to</strong> a different<br />

course. It is true, for some time I paid no attention<br />

<strong>to</strong> <strong>the</strong>se directions of <strong>the</strong> Most High and did not mani<br />

fest <strong>the</strong>m immediately <strong>to</strong> my superior and <strong>to</strong> my con<br />

fessor (not because I wished <strong>to</strong> conceal <strong>the</strong>m, but in<br />

order <strong>to</strong> act more securely and in order that <strong>the</strong>y might<br />

not suspect I followed only my own insight). But <strong>the</strong><br />

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