Clinging To The Words Of The King
Clinging To The Words Of The King
Clinging To The Words Of The King
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Whatever is more than these is of the evil one". In Baba Bathra 15b it is said, "Do they say,<br />
"Take the splinter out of your eye"? He will retort, "Remove the beam out of your own<br />
eye.". And, in Mattityahu (Matthew) 7:3-5 Yeshua teaches us, "Why do you see the splinter<br />
in your brother's eye but not notice the log in your own eye? How can you say to your<br />
brother, `Let me take the splinter out of your eye,' when you have the log in your own eye?<br />
You hypocrite! First, take the log out of your own eye; then you will see clearly, so that you<br />
can remove the splinter from your brother's eye!".<br />
<strong>The</strong> following are some quotes from a few witnesses who have also diligently studied these<br />
subjects...In his book, Judaism And <strong>The</strong> Christian Predicament, Jewish Author B.Z. Bokser<br />
(Alfred Knopf, York, 1967, pp. 208-209) states, "<strong>The</strong> attitude of Yeshua to the <strong>To</strong>rah is the<br />
very same attitude one finds among the masters of halachah and aggadatta who followed in<br />
the Pharisaic tradition."<br />
In his study and review of the Apostolic writings, Orthodox Jewish scholar Pinchas Lapide<br />
described Yeshua as a traditional, observant Jew (Pinhas Lapide, in Hans Kung, "Jesus in<br />
Conflict," a dialogue between Pinhas Lapide & Hans Kung, in SIGNPOSTS FOR THE<br />
FUTURE, Doubleday, York, 1978, pp. 74-75). In the book "Jesus In Conflict" he stated,<br />
"Jesus never and no where broke the law of Moses, nor did he in any way provoke its<br />
infringement—it is entirely false to say that he did...In this respect you must believe me, for I<br />
know my Talmud more or less...This Jesus was as faithful to the law as I would hope to be.<br />
But I suspect that Jesus was more faithful to the law than I am—and I am an Orthodox<br />
Jew." Likewise, David Stern, translator of <strong>The</strong> Complete Jewish Bible and Author of the<br />
CJB Commentary stated, "Based on all of my research, myself and my colleagues, have<br />
found without any doubt, that Yeshua's teachings and life-style was closer to Chasidic<br />
Judaism than any other form of Judaism."<br />
On the other side of the spectrum, there is small segment of Jews representing maybe 2% of<br />
Judaism today called the Karaite Jews. <strong>The</strong>y are well-known for their rejection of all rabbinic<br />
tradition, just as the Tzedukim (Sadducees) of Yeshua’s day did. In the book, “<strong>The</strong> Hebrew<br />
Yeshua vs. the Greek Jesus, Nehemiah Gordon makes a point that Yeshua <strong>The</strong> Messiah<br />
could accurately be understood as an early Karaite Jew. But, is this true? Did Yeshua reject<br />
all the traditions and teachings of the Tzedukim (Pharisees)? Some in the Messianic<br />
community have come to believe this, but I believe such a conclusion is not consistent with<br />
the reality of scriptural truth.<br />
In the book, “<strong>King</strong> <strong>Of</strong> <strong>The</strong> Jews” D. Thomas Lancaster (pg. 70) writes the following,<br />
“Given the Master’s debates with the Pharisees over Sabbath restrictions, hand washing and<br />
other matters, Karaitism seems to be a natural fit for Him. Based on a cursory reading of the<br />
Gospels, it is possible to mistake Yeshua and His followers as early Karaites. But on closer<br />
examination, it becomes clear that the Master had far more affinity with the Pharisees of His<br />
day than He did with the Karaites of His day. A careful study of Yeshua and His disciples<br />
reveals that they were scrupulously observant, traditional Jews, keeping Jewish customary<br />
laws so long as those traditions did not contradict the written commandments of God.”.<br />
We can see that even to the fourth century there were still groups of Jewish followers of<br />
Messiah that had stayed faithful to his teachings. <strong>The</strong> following description of these<br />
Messianic Jewish disciples of Yeshua was actually recorded by an anti-semetic "Church<br />
Father" Epiphanius, as found in Panarion 29 where it states, "We shall now especially