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A-Brief-History-of-Saudi-Arabia

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7<br />

Roots <strong>of</strong> Modern <strong>Arabia</strong><br />

(1818–1891)<br />

The fall <strong>of</strong> Diriya in September <strong>of</strong> 1818 marked the end <strong>of</strong> the first<br />

<strong>Saudi</strong> state. The last <strong>of</strong> its rulers, Imam Abdallah ibn Saud, who surrendered<br />

to the Egyptian commander, Ibrahim Pasha, son <strong>of</strong> Muhammad<br />

Ali, was sent to Cairo, then six months later to Constantinople. Abdallah’s<br />

arrival was greeted with three days <strong>of</strong> celebrations during which he was<br />

paraded through the streets, then beheaded.<br />

The <strong>Saudi</strong> defeat was a victory not only for the Egyptians but also for<br />

opponents <strong>of</strong> the Wahhabi who chaffed at their religious and social strictures,<br />

and for previously independent tribes resentful <strong>of</strong> their subjugation<br />

by the <strong>Saudi</strong>-Wahhabi forces. Yet despite this opposition, Al Saud and<br />

Wahhabism had united <strong>Arabia</strong> (albeit by sword) and largely halted the<br />

tribal warfare and instability that had wracked the land since before the<br />

coming <strong>of</strong> Muhammad. Their defeat at Diriya, complete as it appeared,<br />

became a mark <strong>of</strong> the resilience <strong>of</strong> their movement and the implacability<br />

<strong>of</strong> its adherents, as <strong>Saudi</strong> and Wahhabi loyalists forged a second <strong>Saudi</strong><br />

state that would survive until the last decade <strong>of</strong> the century.<br />

Ashes <strong>of</strong> the First <strong>Saudi</strong> State<br />

In Hijaz the Ottomans, who had driven the Wahhabi from Medina<br />

and Mecca in late 1812 and early 1813, had been regarded by some<br />

Wahhabi opponents as a liberating force. Strict religious doctrine and<br />

practices such as compulsory prayer and bans on music and other<br />

entertainments were vacated. Though Ottoman troops were garrisoned<br />

around the region to preserve order and establish Ottoman presence,<br />

for most in Hijaz, especially those outside <strong>of</strong> garrison towns, Ottoman<br />

rule was more transparent than Wahhabi rule had been. Not so in Najd,<br />

the birthplace and stronghold <strong>of</strong> the movement.<br />

143

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