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Handout - Western Christadelphian Bible School

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sacrifice. The time-periods form a single series with separate, specific “drop-off”<br />

points:<br />

(a) From the initial temple desecration, placing of the abomination of desolation and<br />

cutting off of the daily sacrifice there will be 1260 days "time of trouble such as<br />

never was" (Matt. 24:21, Dan. 12:1).<br />

(b) Christ will return to save the remnant of Israel, for "except those days should be<br />

shortened, there should no flesh be saved: but for the elect's sake those days shall<br />

be shortened" (Matt. 24:22). He returns "immediately after the tribulation of<br />

those days" (Matt. 24:29).<br />

(c) There is an implied 30-day period following the 1260 days. Its purpose is not<br />

specified. We may infer that it is to be used by Jesus, commanding the angels<br />

who attend His return, to wreak judgement on the invaders of His land. This is<br />

the battle of Armageddon and takes the count to 1290 days from the initial<br />

invasion and desecration of the temple (Dan. 12:11).<br />

(d) After Armageddon, the dead are raised, the faithful are gathered and the<br />

judgement sits. Immortality is invested on the faithful on day number 1335 (Dan.<br />

12:12). This implies that the judgement of the saints will occupy 45 days.<br />

(e) No direct statement is given about the activity taking place in the remaining 965<br />

days until the temple of Ezekiel 40 ff is dedicated. Again, we may infer that in<br />

this interval the kingdom is established in Israel, the wealth of the Gentiles is<br />

gathered (Isaiah 60, etc) and the temple of Ezekiel’s prophecy is built.<br />

(f) The temple is cleansed 2300 days after its immediate predecessor was desecrated.<br />

This is the time when, with all others of the faithful, Daniel will be enabled to<br />

"stand in (his) lot at the end of the days" (Dan. 12:13).<br />

7 Summary: See Chart The Last Days (NEXT PAGE)<br />

Page 57

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