Reification: A users' guide - Iconoclast Media
Reification: A users' guide - Iconoclast Media
Reification: A users' guide - Iconoclast Media
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' Black Bloc Chic '<br />
On the Cooptation of<br />
Militant Imagery Anita Riot<br />
“Under the shimmering diversions of spectacle, banalization<br />
dominates modern society and the world over and at every<br />
point where developed consumption of commodities has<br />
seemingly multiplied the roles and objects to choose from…<br />
The smug acceptance of what exists can also merge with<br />
purely spectacular rebellion; this reflects the simple fact<br />
that dissatisfaction itself became a commodity as soon<br />
as economic abundance could extend production to the<br />
processing of such raw materials”.<br />
-Guy Debord in ‘Society of the Spectacle’<br />
Since their emergence in the public consciousness following<br />
the 1999 anti-WTO protests in Seattle, black blocs have<br />
become an expected fixture of militant demonstrations in<br />
North America. A tactic, but also more than that; an image<br />
associated with political militancy and confrontation, the<br />
black bloc has developed into a potent symbol of anticapitalist<br />
resistance.<br />
Faced with the twin realities of permanent austerity and<br />
environmental catastrophe, we find ourselves at a historical<br />
moment where the allure of resistance appears to be growing;<br />
the threat of cooptation, however, is ever present. On the one<br />
hand, the growing visibility of militant resistance can act to<br />
demystify political confrontation and encourage participation.<br />
On the other hand, such visibility exposes revolt to the<br />
recuperative claws of capitalism. Through representations in<br />
mainstream media, and even more insidiously, by means of<br />
corporate branding campaigns, black bloc and other militant<br />
imagery has moved from the margins of radical subculture<br />
to become a popular, even ‘edgy’ marketing device.<br />
Hollowed out of any revolutionary content and completely<br />
disentangled from its anti-capitalist roots, black bloc<br />
imagery has in recent years been utilized as a consumptive<br />
tool to market and sell luxury goods. Both the fashion and<br />
music industries (to the extent that they can be separated)<br />
have appropriated images of political militancy for use in<br />
advertising campaigns and brand development, capitalizing<br />
on the sexy, yet dangerous aesthetic to sell their products. In a<br />
sick irony, the very high-end boutiques likely to be the target<br />
of a black bloc attack are equally likely to carry products and<br />
fashion lines inspired in part by an appropriation of black bloc<br />
iconography. Examples of this appropriation are ample.<br />
The website trendhunter.com markets itself as an online hub<br />
documenting the hottest trends and cutting edge ideas in<br />
5<br />
fashion, culture and design. In a recent blog post entitled<br />
‘Anarchy-Inspired Apparel’ the website explores the growing<br />
fashion trend of anarchist inspired fashion, specifically<br />
focusing on the clothing line The Black Bloc by False.<br />
Described as a collection of traditional punk rock apparel,<br />
the line features patched vests, hoodies and graphic tees that<br />
“…incorporate the anarchy symbol, skulls, mohawks, bombs<br />
and all things anti-establishment”. According to the site,<br />
the designers of the clothing line advocate a DIY ethos and<br />
a rebel-driven operation committed to providing high-end<br />
clothing for “…the fashionista rebel with a cause”. Rarely has<br />
the appropriation of radical culture by the self-proclaimed<br />
fashion elite been so disgusting and blatant.<br />
The submission by the aptly named False is not the only<br />
fashion enterprise to adopt the black bloc name. Black Block<br />
by André, the brainchild of French graffiti artist André Saraiva,<br />
is the brand name of both a storefront and clothing collection.<br />
Featuring black polo shirts, leather jackets, distressed denim<br />
and decorative household items, the goods are marketed as<br />
artistic with a hint of rebellion. The designer describes the<br />
brand as a “… nonbrand brand” (how clever!), and storefronts<br />
are covered from head to toe in “anti-authoritarian” graffiti.<br />
This flagrant co-option bleeds into the realm of other<br />
superfluous commodities as well. Take ‘Anarchy’, the newest<br />
fragrance from the misogynists at Axe body spray. The first<br />
of their fragrances marketed to both women and men, this<br />
product has been promoted under the tagline “Unleash<br />
the Chaos”. The advertising campaign features dramatic<br />
commercials replete with riotous scenes of police chases,<br />
car crashes and mobs, released alongside an ‘Anarchy Girls’