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Reification: A users' guide - Iconoclast Media

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' Black Bloc Chic '<br />

On the Cooptation of<br />

Militant Imagery Anita Riot<br />

“Under the shimmering diversions of spectacle, banalization<br />

dominates modern society and the world over and at every<br />

point where developed consumption of commodities has<br />

seemingly multiplied the roles and objects to choose from…<br />

The smug acceptance of what exists can also merge with<br />

purely spectacular rebellion; this reflects the simple fact<br />

that dissatisfaction itself became a commodity as soon<br />

as economic abundance could extend production to the<br />

processing of such raw materials”.<br />

-Guy Debord in ‘Society of the Spectacle’<br />

Since their emergence in the public consciousness following<br />

the 1999 anti-WTO protests in Seattle, black blocs have<br />

become an expected fixture of militant demonstrations in<br />

North America. A tactic, but also more than that; an image<br />

associated with political militancy and confrontation, the<br />

black bloc has developed into a potent symbol of anticapitalist<br />

resistance.<br />

Faced with the twin realities of permanent austerity and<br />

environmental catastrophe, we find ourselves at a historical<br />

moment where the allure of resistance appears to be growing;<br />

the threat of cooptation, however, is ever present. On the one<br />

hand, the growing visibility of militant resistance can act to<br />

demystify political confrontation and encourage participation.<br />

On the other hand, such visibility exposes revolt to the<br />

recuperative claws of capitalism. Through representations in<br />

mainstream media, and even more insidiously, by means of<br />

corporate branding campaigns, black bloc and other militant<br />

imagery has moved from the margins of radical subculture<br />

to become a popular, even ‘edgy’ marketing device.<br />

Hollowed out of any revolutionary content and completely<br />

disentangled from its anti-capitalist roots, black bloc<br />

imagery has in recent years been utilized as a consumptive<br />

tool to market and sell luxury goods. Both the fashion and<br />

music industries (to the extent that they can be separated)<br />

have appropriated images of political militancy for use in<br />

advertising campaigns and brand development, capitalizing<br />

on the sexy, yet dangerous aesthetic to sell their products. In a<br />

sick irony, the very high-end boutiques likely to be the target<br />

of a black bloc attack are equally likely to carry products and<br />

fashion lines inspired in part by an appropriation of black bloc<br />

iconography. Examples of this appropriation are ample.<br />

The website trendhunter.com markets itself as an online hub<br />

documenting the hottest trends and cutting edge ideas in<br />

5<br />

fashion, culture and design. In a recent blog post entitled<br />

‘Anarchy-Inspired Apparel’ the website explores the growing<br />

fashion trend of anarchist inspired fashion, specifically<br />

focusing on the clothing line The Black Bloc by False.<br />

Described as a collection of traditional punk rock apparel,<br />

the line features patched vests, hoodies and graphic tees that<br />

“…incorporate the anarchy symbol, skulls, mohawks, bombs<br />

and all things anti-establishment”. According to the site,<br />

the designers of the clothing line advocate a DIY ethos and<br />

a rebel-driven operation committed to providing high-end<br />

clothing for “…the fashionista rebel with a cause”. Rarely has<br />

the appropriation of radical culture by the self-proclaimed<br />

fashion elite been so disgusting and blatant.<br />

The submission by the aptly named False is not the only<br />

fashion enterprise to adopt the black bloc name. Black Block<br />

by André, the brainchild of French graffiti artist André Saraiva,<br />

is the brand name of both a storefront and clothing collection.<br />

Featuring black polo shirts, leather jackets, distressed denim<br />

and decorative household items, the goods are marketed as<br />

artistic with a hint of rebellion. The designer describes the<br />

brand as a “… nonbrand brand” (how clever!), and storefronts<br />

are covered from head to toe in “anti-authoritarian” graffiti.<br />

This flagrant co-option bleeds into the realm of other<br />

superfluous commodities as well. Take ‘Anarchy’, the newest<br />

fragrance from the misogynists at Axe body spray. The first<br />

of their fragrances marketed to both women and men, this<br />

product has been promoted under the tagline “Unleash<br />

the Chaos”. The advertising campaign features dramatic<br />

commercials replete with riotous scenes of police chases,<br />

car crashes and mobs, released alongside an ‘Anarchy Girls’

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