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The Development of Professional Counseling in Botswana - IRCEP

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Stockton, Nitza, & Bhusumane<br />

young, orphaned children, and teenage pregnancy, underscore<br />

the need for a well-developed counsel<strong>in</strong>g system.<br />

As stated earlier, one specific need that has been identified<br />

is for a formalized tra<strong>in</strong><strong>in</strong>g program for guidance and<br />

counsel<strong>in</strong>g teachers. To address this need, the University<br />

<strong>of</strong> <strong>Botswana</strong> has developed a bachelor’s degree program <strong>in</strong><br />

counsel<strong>in</strong>g and human services. This program is targeted<br />

toward teachers who typically hold certificate or diplomalevel<br />

qualifications and comes as a response to the lack <strong>of</strong><br />

tra<strong>in</strong><strong>in</strong>g programs <strong>in</strong> <strong>Botswana</strong> and elsewhere that admit<br />

people with qualifications below the bachelor’s level for<br />

further tra<strong>in</strong><strong>in</strong>g <strong>in</strong> counsel<strong>in</strong>g.<br />

F<strong>in</strong>ally, an important and ongo<strong>in</strong>g issue rema<strong>in</strong>s the roles <strong>of</strong><br />

traditional and Western approaches to the provision <strong>of</strong> mental<br />

health counsel<strong>in</strong>g services <strong>in</strong> the country. In traditional <strong>Botswana</strong><br />

cultures, mental health care was provided by families as<br />

well as by traditional healers. Mental symptoms were believed<br />

to be the result <strong>of</strong> the evil deeds <strong>of</strong> enemies or spirits, and<br />

traditional practices and ceremonies were used to treat these<br />

problems (Sidandi et al., 1999). To this day, counsel<strong>in</strong>g and<br />

mental health services are provided to clients who may very<br />

well be consult<strong>in</strong>g traditional healers simultaneously. <strong>The</strong> experience<br />

<strong>of</strong> deal<strong>in</strong>g with the HIV/AIDS epidemic has revealed<br />

some <strong>of</strong> the flaws <strong>in</strong> contemporary counsel<strong>in</strong>g approaches that<br />

have limited the use <strong>of</strong> and sensitivity to traditional cultural<br />

values and practices. <strong>The</strong>re is thus a grow<strong>in</strong>g awareness among<br />

counsel<strong>in</strong>g pr<strong>of</strong>essionals <strong>of</strong> the importance <strong>of</strong> <strong>in</strong>corporat<strong>in</strong>g<br />

such values and practices to keep counsel<strong>in</strong>g culturally relevant.<br />

Understand<strong>in</strong>g the <strong>in</strong>fluence <strong>of</strong> traditional beliefs and treatment<br />

approaches on both those who provide services and those who<br />

receive them and a strategy for <strong>in</strong>tegrat<strong>in</strong>g the two systems<br />

effectively are thus important considerations as the pr<strong>of</strong>ession<br />

grows and expands <strong>in</strong> <strong>Botswana</strong>.<br />

Conclusion<br />

<strong>The</strong> cont<strong>in</strong>ued <strong>in</strong>crease <strong>in</strong> social problems and the limited<br />

access to mental health services, as well as the cont<strong>in</strong>ued<br />

dis<strong>in</strong>tegration <strong>of</strong> the <strong>in</strong>digenous social support system, will<br />

cont<strong>in</strong>ue to be a driv<strong>in</strong>g force for the development <strong>of</strong> counsel<strong>in</strong>g<br />

<strong>in</strong> <strong>Botswana</strong>. Other major <strong>in</strong>fluences will likely be the<br />

need for tra<strong>in</strong><strong>in</strong>g and pr<strong>of</strong>essional development <strong>of</strong> counselors<br />

practic<strong>in</strong>g <strong>in</strong> schools and community centers and the need<br />

for standards <strong>of</strong> practice to address the complexities and<br />

contradictions between traditional and Western approaches to<br />

counsel<strong>in</strong>g. However, with the recognition <strong>of</strong> the importance<br />

<strong>of</strong> counsel<strong>in</strong>g, and the resources <strong>in</strong>vested <strong>in</strong> and plann<strong>in</strong>g that<br />

is tak<strong>in</strong>g place, counsel<strong>in</strong>g <strong>in</strong> <strong>Botswana</strong> can be expected to<br />

flourish <strong>in</strong> the com<strong>in</strong>g decades.<br />

References<br />

Bhusumane, D., Maphorisa, J. K., Motswaledi, G., & Nyati, K. F.<br />

M. (1990). A resource book for guidance practitioners <strong>in</strong> the<br />

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M<strong>in</strong>istry <strong>of</strong> Education.<br />

Nav<strong>in</strong>, S. L. (1989). Guidance and counsel<strong>in</strong>g program development<br />

<strong>in</strong> <strong>Botswana</strong>. International Journal for the Advancement<br />

<strong>of</strong> Counsell<strong>in</strong>g, 12, 191–201.<br />

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12<br />

Journal <strong>of</strong> <strong>Counsel<strong>in</strong>g</strong> & <strong>Development</strong> ■ W<strong>in</strong>ter 2010 ■ Volume 88

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