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Aptasutras - Events Dadabhagwan

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<strong>Aptasutras</strong><br />

MONEY & DESIRE<br />

S.2<br />

Desires are done by the ‘Pudgal’ (non-self mind-body-complex), so how can they be suppressed? If You<br />

(the Self) are the one doing the desiring, then why don’t you stop it? But that doesn’t happen therefore,<br />

desire is a matter pertaining to the Pudgal (non-self mind-body-complex).<br />

(Aptasutra # 883)<br />

Desires occur because pratyakhyan [resolutions to not repeat the mistake] were not done. It comes in the<br />

memory because pratikraman [repentances] were not done.<br />

(Aptasutra # 884)<br />

Where there is even the subtlest desire, the ‘Eternal Thing’ cannot be attained.<br />

(Aptasutra # 885)<br />

Without ‘Gnan’ (True Knowledge of the Self), desire(s) will not go away.<br />

(Aptasutra # 886)<br />

Obstacles (antray) are indeed due to desires. As desires keep on decreasing, so do the obstructions (antray)<br />

keep on getting destroyed. Then, everything is acquired (at that stage).<br />

(Aptasutra # 887)<br />

Why is it that ‘we’ (the Gnani Purush, the enlightened one) do not have any obstruction (antray)? It is<br />

because ‘we’ are in a desire-free state (Nirichchhak dasha).<br />

(Aptasutra # 888)<br />

‘We’ (the Gnani Purush, the enlightened one) have only one desire, and that too is a discharging desire of<br />

doing ‘Jagat kalian’ (world’s salvation).<br />

(Aptasutra # 889)<br />

Man is indeed the Absolute Supreme Soul (Parmatma); it is possible for infinite divinity to arise within.<br />

The moment he has a desire, he becomes a human! Otherwise, he can acquire whatever he wants, but he is<br />

unable to do so because of impediments (antray).<br />

(Aptasutra # 890)<br />

How far is the Soul from attaining Moksha (ultimatie liberation)?Only the obstructive (antray) karma.<br />

(Aptasutra # 891)<br />

‘We’ are the self (chetan, soul) and obstruction (antray) are non-self (achetan, non-soul); therefore, the Self<br />

(chetan, soul) shall win in the end!<br />

(Aptasutra # 893)

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