Michaelmass - Companions of the Community of the Resurrection ...
Michaelmass - Companions of the Community of the Resurrection ...
Michaelmass - Companions of the Community of the Resurrection ...
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eceived more than any o<strong>the</strong>r bro<strong>the</strong>r in <strong>the</strong> <strong>Community</strong>. He liked to include<br />
with his personal letters a photocopy <strong>of</strong> a religious picture or poem. In old age<br />
he always had some subject he was studying and he would send friends his<br />
thoughts about it. Favourite subjects were Angels, <strong>the</strong> Holy Spirit and St Francis<br />
<strong>of</strong> Assisi. His contacts extended across <strong>the</strong> entire Battyeford community, not<br />
only church people. After more than forty years Dominic knew <strong>the</strong> people and<br />
<strong>the</strong>y knew him.<br />
In 2013 Dominic was visibly weaker and died in his sleep on 12 th June. May<br />
<strong>the</strong> Good Shepherd receive this shepherd into his heavenly fold.<br />
Crispin Harrison CR<br />
Some Memories <strong>of</strong> Dominic<br />
Dominic’s fa<strong>the</strong>r was an academic in <strong>the</strong> medical<br />
faculty <strong>of</strong> McGill University, Montreal, so he<br />
remembered a childhood spent partly in that place,<br />
<strong>the</strong> second largest Francophone city in <strong>the</strong> world.<br />
He talked about humid summers, bitter winters,<br />
and <strong>of</strong> t<strong>of</strong>fee made by flinging maple syrup into<br />
snow. He would ask me to bring syrup from Canada.<br />
His fa<strong>the</strong>r later taught at Oxford. A portion <strong>of</strong> <strong>the</strong><br />
human eye is named after him. At Oxford (and at<br />
Cuddesdon) Dominic was a contemporary <strong>of</strong> and<br />
friendly with Augustine Hoey; in Derby diocese<br />
Dominic was a contemporary <strong>of</strong> and friendly with Donald Patey, ano<strong>the</strong>r curate<br />
who hoped to test a vocation at Mirfield. The bishop was reluctant to release<br />
both men and <strong>the</strong>re was a robust correspondence between him and <strong>the</strong> Superior,<br />
Raymond Raynes.<br />
Dominic would remind me several times a year that his baptismal name was<br />
Robert, and that in 1098 St Robert <strong>of</strong> Molesme was one <strong>of</strong> <strong>the</strong> three founders<br />
<strong>of</strong> <strong>the</strong> Cistercians who were later eclipsed by <strong>the</strong> more famous St Bernard <strong>of</strong><br />
Clairvaux. But when Dominic became a novice in 1945 his baptismal name had<br />
already been pre-empted by <strong>the</strong> famous Robert Baker <strong>of</strong> Penhalonga.<br />
One did not readily think <strong>of</strong> Dominic as a logic-chopping philosopher. If most<br />
Dominicans are inspired by <strong>the</strong> notion <strong>of</strong> God as Absolute Truth, Dominic was<br />
inspired by <strong>the</strong> notion <strong>of</strong> God as Absolute Beauty. And why not? Fra Angelico<br />
belonged to <strong>the</strong> Order <strong>of</strong> Preachers as much as did Fra Thomas Aquinas. It is<br />
as proper to be motivated by <strong>the</strong> frescoes in St Mark’s in Florence as it is to be<br />
motivated by <strong>the</strong> major and minor premises <strong>of</strong> <strong>the</strong> Summa. Fr Bernard Walke <strong>of</strong><br />
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