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2005 Exploring the Roles of Temples at Yalbac. Research Reports ...

2005 Exploring the Roles of Temples at Yalbac. Research Reports ...

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<strong>Exploring</strong> <strong>the</strong> Role <strong>Yalbac</strong> <strong>Temples</strong>Figure 4. Figurine fragment from Structure 2F, perhaps <strong>of</strong> God N.temple (God N)? It is <strong>at</strong>tached to Str. 2G,which on closer inspection might turn out tobe an artificial pool (it is quite steep on allsides). Wh<strong>at</strong> is <strong>the</strong> significance <strong>of</strong> <strong>the</strong>ballcourt being <strong>at</strong>tached <strong>at</strong> <strong>the</strong> front <strong>of</strong> <strong>the</strong>largest temple (Str. 2A)? Were <strong>the</strong> ballcourtand temple a stage for re-enacting cre<strong>at</strong>ionrites, since ballcourts play a large role inorigin myths (Schele and Miller 1986:243-245)? Its proximity to <strong>the</strong> acropolis mightindic<strong>at</strong>e it associ<strong>at</strong>ion with <strong>the</strong> ruling family.Fur<strong>the</strong>r, its loc<strong>at</strong>ion on <strong>the</strong> largest and mostaccessible plaza indic<strong>at</strong>es large audiences.Plaza 3 temples might represent anecropolis, perhaps for founding and royalfamilies; <strong>the</strong> large plaza size suggests th<strong>at</strong>public ceremonies took place, wh<strong>at</strong>ever <strong>the</strong>irpurpose.Architectural and ritual d<strong>at</strong>a arecritical when centers lack obviousiconographic and hieroglyphic records.Even when <strong>the</strong> records are present, <strong>the</strong>yfocus on kings, not gods. Does this meanth<strong>at</strong> temples without inscriptions were builtby non-royals, or were <strong>the</strong>y all built by <strong>the</strong>royal family and thus did not require kingsto claim <strong>the</strong> obvious? If all temples weresimilarly built, does this indic<strong>at</strong>e th<strong>at</strong> <strong>the</strong>yserved multiple functions –for example,seasonal ceremonies, feasts, games, royalrites, and o<strong>the</strong>r public events? If templesshow variability, does it indic<strong>at</strong>e th<strong>at</strong> <strong>the</strong>ywere built by different groups (e.g., factions)or th<strong>at</strong> <strong>the</strong>y were built for different gods orfunctions? Do differences only indic<strong>at</strong>e<strong>the</strong>ir being built <strong>at</strong> different times in <strong>the</strong> L<strong>at</strong>eClassic (cf. Jones 1996, 2003)? Thesequestions are critical, especially since mostsecondary centers such as <strong>Yalbac</strong> lackinscriptions and/or public iconography. Theresults presented, while preliminary, haveexciting implic<strong>at</strong>ions regarding <strong>the</strong> role <strong>of</strong>temples and <strong>the</strong>ir potential to serve as texton Classic Maya society.354

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