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22 BLACK FEMINIST THOUGHTment dedicated to women’s empowerment. Even the term Black fell victim tothe deconstructive moment, with a growing number of “Black” intellectualswho do “race” scholarship questioning the very terms used to describe boththemselves and their political struggles (see, e.g., Gilroy 1993). Collectively,these developments produced a greatly changed political and intellectual contextfor defining Black <strong>feminist</strong> <strong>though</strong>t.Despite these difficulties, finding some sort of common ground for thinkingthrough the boundaries of Black <strong>feminist</strong> <strong>though</strong>t remains important because, asU.S. Black <strong>feminist</strong> activist Pearl Cleage reminds us, “we have to see clearly thatwe are a unique group, set undeniably apart because of race and sex with aunique set of challenges” (Cleage 1993, 55). Rather than developing definitionsand arguing over naming practices—for example, whether this <strong>though</strong>t shouldbe called Black feminism, womanism, Afrocentric feminism, Africana womanism,and the like—a more useful approach lies in revisiting the reasons whyBlack <strong>feminist</strong> <strong>though</strong>t exists at all. Exploring six distinguishing features thatcharacterize Black <strong>feminist</strong> <strong>though</strong>t may provide the common ground that is sosorely needed both among African-American women, and between African-American women and all others whose collective knowledge or <strong>though</strong>t has asimilar purpose. Black <strong>feminist</strong> <strong>though</strong>t’s distinguishing features need not beunique and may share much with other bodies of knowledge. Rather, it is theconvergence of these distinguishing features that gives U.S. Black <strong>feminist</strong> <strong>though</strong>tits distinctive contours.Why U.S. Black Feminist Thought?Black feminism remains important because U.S. Black women constitute anoppressed group. As a collectivity, U.S. Black women participate in a dialecticalrelationship linking African-American women’s oppression and activism.Dialectical relationships of this sort mean that two parties are opposed andopposite. As long as Black women’s subordination within intersecting oppressionsof race, class, gender, sexuality, and nation persists, Black feminism as anactivist response to that oppression will remain needed.In a similar fashion, the overarching purpose of U.S. Black <strong>feminist</strong> <strong>though</strong>tis also to resist oppression, both its practices and the ideas that justify it. If intersectingoppressions did not exist, Black <strong>feminist</strong> <strong>though</strong>t and similar oppositionalknowledges would be unnecessary. As a critical social theory, Black <strong>feminist</strong><strong>though</strong>t aims to empower African-American women within the context ofsocial injustice sustained <strong>by</strong> intersecting oppressions. Since Black women cannotbe fully empowered unless intersecting oppressions themselves are eliminated,Black <strong>feminist</strong> <strong>though</strong>t supports broad principles of social justice that transcendU.S. Black women’s particular needs.Because so much of U.S. Black feminism has been filtered through the prism

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