Aztec Christic Magic Samael Aun Weor - Gran Fratervidad Tao ...

Aztec Christic Magic
V.M. SAMAEL AUN WEOR
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Tlaloc
Tlaloc is the God of rain. TIalli means “ground”; Octli means “wine”; “the wine soaked
up by the ground.” The Nahuas always represented him in the “house of the moon;” his
countenance covered by a sacred mask which only allowed his blue eyes to be shown
through it, naked arms and legs with golden bracelets in his calves and blue cactlis’ long
hair fallen upon his shoulders; golden diadem adorned with white, green and red feathers
and a necklace made with jade bits; a blue tunic upon which lays a net that ends its
rhombus shape with flowers; he holds with his left hand a blue shield upon which the
four petals of a beautiful red flower are opened; he has in his right hand the symbols of
the hail and the lightning in gold and painted with red. He has two glasses held by blue
props in both sides which symbolize the water and the moon.
This God had places of worship in the Major Temple and on the summit of high
mountains of the valley of Tenochtitlan. Never was the fire missing upon his altars. The
Masters invoked him to express their gratitude for the abundance in their harvest, also to
ask him for rain during the great droughts or to melt the hailing clouds. You, dear reader,
if you wish, can also invoke him during great rainstorms, but you must do it with faith
and reverence.
Ehecati
Ehecati, God of the air, of the wind and of the night is an invisible and untouchable
Deity. The Nahuas represented him with a mask of death with an enormous or naked
skull with a mouth of elongated lips from where the wind was blown.
When the air was blowing from the East, there where the Tlalocan, the Paradise, is found,
they then named him Tlalocayotl; when the air was blowing from the North, where the
Mictian, the Inferno, is found, they then named him Mictlapaehecatl; when the air was
blowing from the West, there where the place of women who die in parturition is found,
they then named him Cihuatlampaehecatl; and when the air was blowing from the South,
where the place of the Goddesses is found, they named him Huitztlampaehecatl.
The Masters invoked him by lighting upon the altar of the temple three candles made
with virgin- wax. Ehecatl teaches how to travel in the astral body. He helps in small and
great journeys, in our daily labor, etc. If we beseech him, He can then remove an old
sickness from us, or an evil spell, or a bad friend, or a bad neighbor, etc.; however,
Ehecatl demands payments for what he grants. Whosoever asks something from him has
then to perform unselfish and good deeds among people without taking into account their
race, creed or class.
Nonetheless, for the Tlamatinime Nahuas, who taught that the human being can only find
the truth through flowers and chants, Xiuhtecuhtli, Chalchiuitlicue, Tlaloc and Ehecatl
are not a sum of Gods but numbers, laws, forces, attributes, effluviums and thoughts of
God, because none of them is the true God, Ipalnemoani.
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Ehecatl was present in the resurrection of the Divine Master Jesus as a symbol of the
universal movement. An arcane is enclosed within it. Read John: 12: 1-7 and John: 19:
38-42, and also as part of the text of this present chapter, read in the Bible chapter 18 of
Kings and the 24th of Luke.
When the physical body is submitted to the “Ordeal of Death,” it is anointed with an
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