the curia informs

and he seemed to be rapt in ecstasy.
Similar to St. Paul of the Cross,
Charles had great devotion to the
Immaculate Conception who, many
years before it was defined as an
Article of Faith by Pope Pius IX (“The
most Blessed Virgin Mary was, from the
first moment of her conception, by a singular
grace and privilege of almighty
God and by virtue of the merits of Jesus
Christ, Savior of the human race, preserved
immune from all stain of original
sin.”) had declared that he (St. Paul of
the Cross) believed this and that, if
necessary, he was willing to shed his
blood to defend this belief.
When the month of May, the month
of Mary, arrived and crowds gathered,
the music sounded, the bells pealed
and the multicolored banners were
unfurled as children strew flowers,
there was no more contented person at
Mount Argus than Fr. Charles.
Despite his weariness, the venerable
Father would always participate in the
processions with great joy. As he
walked he meditated on the happiness
that Mary enjoyed in heaven and the
people, observing him, would gather
around him to kiss his Habit and even
at times, to try to take a little piece of it as a relic.
However the most remarkable aspect of his
veneration of Mary was his devotion to her
Sorrows. It seemed as if he continually meditated
on those sorrowful events that inundated the heart
of Mary and made her suffer more than the martyrs.
After the sacred Passion, there was nothing
else that could detach him from any worldly
attraction, with its enticements and allurements,
and inspire him to persevere in his vocation than
the memory of the sorrowful heart of the Mother
at the foot of the Cross.
He always wore the chaplet of the Sorrowful
Mother around his neck and he used every opportunity
possible to encourage devotion to her
Sorrows. To console others who were burdened by
concerns, he would explain to them all that Mary
had suffered from the time of the prophecy of
THE CURIA INFORMS
Our Mother of Sorrows, Monastery of Sant’Angelo of Vetralla
Simeon until she, with her holy hands, placed her
divine Son in the tomb. By means of this kind of
meditation he offered numerous individuals the
strength to willingly bear the heavy yoke of the
crosses of the world by helping them see the life of
Mary reflected in their own lives and so be able to
assume a spirit of interior acceptance of their sufferings.
However, the most perfect devotion that Fr.
Charles had for the Blessed Virgin was that of imitating
her virtues, especially her affection for her
Divine Son. Not only during his lifetime but also
in the final days of his life, Charles shared in
Mary’s sufferings – she who was the most faithful
imitator of Him who would mark Charles’ death
with pure love.
_____________________June 2007 PIB N. 14_____________________ 13