Spring 1999 - Quarterly Review

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Matthew's "little apocalypse" describes the fate of the evil in termsthat recall Zeph. 1:3, especially in its references to "gathering" and"stumbling blocks," rendered in the NRSV as "causes of sin." Itsdescription of the lot of the faithful recalls Dan. 12:3 and the languageused to describe the transfiguration of Jesus (17:2).The message is clear. Human history stands under divine judgment,no matter how difficult it may be for a faithful believer to understandhow it is that a good God can tolerate the co-existence of good andevil in our world. Let anyone with ears listen to how the MattheanJesus explains the problem of evil. Even a summer time travelershould heed this message.BibliographyCollins. R. F. 'The Transformation of a Motif: 'They Entered the House of Simon andAndrew' (Mark 1, 29)" SNTU 18 (1993): VUl-XVIII, 5-40.Davies, W. D., and D. C. Allison. A Critical and Exegetical Commentary on theGospel according to Saint Matthew, 2: Commentary on Matthew Vlll-XVlll, ICC.Edinburgh: T. & T. Clark, 1991.Dodd, C. H. The Parables of the Kingdom. New York: Scribners, 1961.Hagner, D. A. Matthew 1-13. WBC 33A. Dallas: Word, 1993.Harrington, D. J. The Gospel of Matthew. SacPag 1. Collegeville, Minn.: Liturgical,1991.Jeremias, J. The Parables of Jesus. New York: Scribners, 1963.Kingsbury, J. D. The Parables of Jesus in Matthew 13. Richmond: John Knox, 1969.Overman, J. A. Matthew s Gospel and Formative Judaism: The Social World of theMatthean Community. Minneapolis: Fortress, 1990.Suggs, M. J. Wisdom, Christology, and Law in Matthew's Gospel. Cambridge, Mass.:Harvard University, 1970.112 QUARTERLY REVIEW / SPRING 1999
Quarterly Review is a publication of The United MethodistPublishing Mouse and the United Methodist Board of HigherEducation and Ministry.
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Editorial BoardTed A. CampbellWesle
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add to it add to it To add complete
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Thomas E. FrankMinding What We Say:
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ulbs into the bright sunshine. But
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and reinforces the individual's ide
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question is not whether all persons
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marketed to consumers. To achieve t
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Kairos is also a word central to Je
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Notes1. "Large Minutes" of the Meth
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You have nothing to do but to save
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Jesus promises that those people wh
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and living space of others. Others
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Son of God which stills the hunger
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than just recruiting new church mem
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validates our lives, whether we are
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eaches out to those who desperately
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7. Coll and Response: Biblical Foun
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does in his "Letter to Dr. Middleto
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God's will, but because he resists
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foundation of liberty and personal
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forms of evangelism and revivalism
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Christ." 31The topic here is knowle
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conclusion: "By this means, on the
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Whether we can be happy at all here
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idea of "getting saved" that usuall
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Anderson, ed., Methodism (Nashville
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seemed to me that both projects cal
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theological mistake is to confuse t
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he applies Christ's words to one li
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PERIOD Phase 1: Phase 2: Phase 3: P
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Page 79 and 80: Douglas W. RuffleHoliness and Happi
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Page 83 and 84: letter that he would send financial
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Page 89 and 90: Kenneth G. DavisStill Gringo after
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Page 112 and 113: these little ones." The parallel an
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Page 116 and 117: July 18,1999—Eighth Sunday after
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Spring 1999 - Quarterly Review

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