17 THE AGONY AND THE ECSTASY.pdf - Dr. George O. Wood

More documents

Recommendations

Info

THE AGONY AND THE ECSTASYRomans 8:18-25when we‘re put into Christ—we have a new husband in Christ. We have a new name. We knowHis love, the love of a husband as only the bride can know it. We have the husband‘s wealth. Wehave the husband‘s future and his promise for success. We have his fortune. We have his glory.Then in Romans 8, we find our relationship with God is not now being traced as wife to husband,but we find our relationship being traced as son, or children, to father. We have been adopted bythe Father through Christ our Lord. This adoption is both objective, and it is subjective. If wehave come to Christ, it is objective in the sense that I don‘t have to feel it for it to be true. Indeed,as we traced last week, the Roman legal process was such that a person who went through theprocess of adoption was fully a member of the family and on equal footing with even the naturalchildren born to the family. God has only one perfect Son by nature. That is Jesus Christ. Therest of us have been adopted into the family of God, and we‘ve been made, therefore, joint heirswith Christ. But Paul goes on in Romans 8 to say, we‘re not only children of God objectively,but subjectively. We can feel it, for it is the Spirit of God himself bearing witness within ourhearts that provokes the response ―Daddy!‖ We can come to God in that familiar sort of a way:―Daddy, Father.‖I‘m tracing this background to get into the passage for today. When we look in Romans 7 andfind the model that we‘re the bride to Christ, and in Romans 8 that we are the sons of God, wemight well think, ―The bride gets a honeymoon, and the son, if he‘s a child, gets to play.‖ So itwould be easy to make the deduction, therefore, of the Christian life that it is all honeymoon andall play. And Paul must now come in at this matter and speak to believing Christians—both inthe first century and right now—to you and me in this room this morning. He must speak to usabout suffering. How then—if we are the bride of Christ and the sons of God—how do weexplain trial and trouble and sickness and suffering and death? Someone has sought to give a2
THE AGONY AND THE ECSTASYRomans 8:18-25quick answer to that question by saying of the Lord—a kind of modern paraphrase of the Lord‘swords—―Remember, I didn‘t promise you Disneyland!‖We look now at the connecting verse which leads us into the section for today. We found as weclosed last Sunday this in 8:17: ―If children, then heirs, heirs of God and fellow heirs of Christ ifwe suffer with Him in order that we also may be glorified with Him.‖ When we came to that, Italked about the meaning of that word ―provided.‖ Provided we suffer with Him, or if we sufferwith Him. That there are two ways that the word ―if‖ can be understood.I‘d illustrate it this way. Nearly six-and-a-half years ago now, when I was a pastor candidate forthis church, I could have made this statement: ―If I am pastor of this church, then I will preachsystematic, expository messages.‖ The word ―if‖ in that sentence was purely conditional. It wasconditioned on the fact that this congregation would want me to become pastor. But now if I saythe same phrase, ―If I am pastor of this church, then I will preach expository sermons on asystematic basis,‖ there is no question as to my status. So I‘m using it in a hypothetical sense and―if I‘m the pastor‖ can be translated or used, ―since I am pastor of this church.‖The reason why I use that is there‘s an important distinction in language that‘s being employedin 8:17. If we use the word ―if‖ in a conditional sense, it means that in addition to being justifiedby grace freely, to be a Christian, one also has to suffer. So if you are not suffering, therefore,you are not a Christian. That is not what Paul is saying, however. He‘s saying, ―Since you are aChristian, you‘re going through suffering.‖ In other words, suffering is an integral part of being abeliever in Christ. We want to try to get a handle on this and understand exactly what is involvedwith suffering.It is an escapable conclusion from all of the New Testament, and this passage included, that we,as believers in Christ, are not exempt from suffering. Jesus promised us in John 16:33: ―In theworld, you will have tribulation.‖ The word ―tribulation‖ describes kind of being in a vice, or in3
Page 1: THE AGONY AND THE ECSTASYRomans 8:1
Page 5 and 6: THE AGONY AND THE ECSTASYRomans 8:1
Page 11: THE AGONY AND THE ECSTASYRomans 8:1

17 THE AGONY AND THE ECSTASY.pdf - Dr. George O. Wood

Create successful ePaper yourself

Delete template?

Save as template?