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Religion of the Heart - Sri Chaitanya Saraswat Math

Religion of the Heart - Sri Chaitanya Saraswat Math

Religion of the Heart - Sri Chaitanya Saraswat Math

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The Lord is not Impersonal 23dental and <strong>the</strong> j(va-souls are also transcendental.When a particular sådhu came from India to <strong>the</strong> West someyears ago, he was honored as a representative <strong>of</strong> Indian religion,although he wasn’t actually a representative <strong>of</strong> <strong>the</strong> religion <strong>of</strong> <strong>the</strong>Vedas. When he gave a lecture at <strong>the</strong> University <strong>of</strong> Chicago, allreligious leaders <strong>of</strong> <strong>the</strong> world were present. He began his lecturewith <strong>the</strong>se words, “My bro<strong>the</strong>rs and sisters in America¡”Everyone was charmed when <strong>the</strong>y heard this. Everyone wasthinking, “We are bro<strong>the</strong>rs and sisters <strong>of</strong> this Indian sådhu.” Byhis humble and inviting mood he showed <strong>the</strong> real mood <strong>of</strong> <strong>the</strong>Vedic religion. We are all bro<strong>the</strong>rs and sisters because we have allcome from that same big glow and we all have <strong>the</strong> same qualitiesin our heart.Naturally all <strong>the</strong> j(va-souls want to go to <strong>the</strong>ir own abode butbecause <strong>the</strong>y are covered by <strong>the</strong> illusory environment <strong>the</strong>y cannotsee that glow, and because <strong>of</strong> <strong>the</strong>ir small ability to beattracted, that glow cannot attract <strong>the</strong>m.Mahåprabhu gave <strong>the</strong> example <strong>of</strong> a mirror. He said chetodarpa@a-mårjjanam.When a mirror is covered by dust we cannotsee ourselves. If we clean <strong>the</strong> dust, we can see ourselves. Hesaid it is necessary to clean <strong>the</strong> dust from <strong>the</strong> j(va-soul’s ownform, <strong>the</strong>n all <strong>the</strong> j(va-souls will get <strong>the</strong>ir own natural religionback. They will be attracted, naturally, by <strong>the</strong>ir own abode.I am describing this glow, this effulgence <strong>of</strong> <strong>the</strong> Lord’s abodeas a transcendental glow, but actually it has an infinite form.The Taittir(ya Upani!ad {3.1} says:yato vå imåni bh)tåni jåyante yenajåtåni j(vanti yat prayanty abhisa^-vißantitad brahma tad vijijappleåsasva“All <strong>the</strong> j(va-souls and all <strong>the</strong> universes have come from thatabode. That glow is maintaining all <strong>the</strong> j(va-souls as well as all <strong>of</strong><strong>the</strong> universes and it is <strong>the</strong> place where <strong>the</strong>y will go at <strong>the</strong> end <strong>of</strong>

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