Carnaval do Galway The Brazilian Community in Gort, 1999-2006
Carnaval do Galway The Brazilian Community in Gort, 1999-2006
Carnaval do Galway The Brazilian Community in Gort, 1999-2006
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Irish Migration Studies <strong>in</strong> Lat<strong>in</strong> AmericaVol. 4, No. 3: July <strong>2006</strong>www.irlandeses.orgBil<strong>in</strong>gual <strong>Community</strong> Newsletter, Issue 2 (coverillustration)Initially the migrants spoke very little English, butthose who have rema<strong>in</strong>ed <strong>in</strong> <strong>Gort</strong> for the last sevenyears have become fluent <strong>in</strong> the language. <strong>The</strong> laterarrivals still have many difficulties <strong>in</strong> communicat<strong>in</strong>gwith the <strong>Gort</strong> locals and this leads to a myria<strong>do</strong>f problems <strong>in</strong> relation access to health services,education and other social facilities. While most ofthe <strong>Brazilian</strong>s who have set up families <strong>in</strong> <strong>Gort</strong>have married with<strong>in</strong> their own community, there isa small but grow<strong>in</strong>g level of <strong>in</strong>termarriage between<strong>Brazilian</strong> and Irish people <strong>in</strong> the town.Many travelled to <strong>Gort</strong> <strong>in</strong>tend<strong>in</strong>g to stay for a fewyears, work hard and earn enough money to returnto Goiás to build a house, start their own bus<strong>in</strong>essor send their children to school. Though manycame as s<strong>in</strong>gle people, or left their spouses andchildren beh<strong>in</strong>d, members of their families haves<strong>in</strong>ce jo<strong>in</strong>ed them <strong>in</strong> <strong>Gort</strong>. Those among thecommunity who hail from urban areas <strong>in</strong> Brazil such as Anápolis and São Paulo value the relative safetythat rural Ireland offers for their children. <strong>The</strong> ensu<strong>in</strong>g seven years have resulted <strong>in</strong> a demographicrevolution <strong>in</strong> the small <strong>Galway</strong> town, the population of which is currently estimated to be between 25and 30 per cent <strong>Brazilian</strong>-born. <strong>The</strong>re are signs that, as is the case <strong>in</strong> most migrant communities, some ofthe <strong>Brazilian</strong>s <strong>in</strong> <strong>Gort</strong> are there to stay.By Autumn 2004, when Duffy’s was seriously damaged by a fire, at least fifty <strong>Brazilian</strong> people werework<strong>in</strong>g at the plant. Fortunately no-one was <strong>in</strong>jured. [2] Still today a significant proportion of the staffof Duffy’s are <strong>Brazilian</strong> and signs <strong>in</strong> the factory are pr<strong>in</strong>ted <strong>in</strong> both English and Portuguese. Seán Duffyconsiders them to be reliable, diligent workers and he provides English classes to his Portuguesespeak<strong>in</strong>gemployees. [3] A conflagration was aga<strong>in</strong> the reason for a tragedy among <strong>Gort</strong>’s <strong>Brazilian</strong>community <strong>in</strong> early December 2005. Two young <strong>Brazilian</strong> men, Roberto Perna Ramos, aged 27, and hisuncle Erli Rodrigues da Silva, aged 43, died <strong>in</strong> their sleep when the build<strong>in</strong>g <strong>in</strong> which they were liv<strong>in</strong>gburnt <strong>do</strong>wn. <strong>The</strong> local <strong>Gort</strong> community of Irish and <strong>Brazilian</strong> people collected enough money <strong>in</strong> thewake of the tragedy to repatriate the men’s rema<strong>in</strong>s, and to contribute to the purchase of a house <strong>in</strong>Brazil for each of their families. [4]A large community of <strong>Brazilian</strong>s now live, work and attend school <strong>in</strong> <strong>Gort</strong>, gradually alter<strong>in</strong>g theappearance and the character of the town. A Pentecostal congregation, the Assembléia de Deus, has setup a church <strong>in</strong> the area and the community holds their own carnaval every Summer. <strong>The</strong>re is also a<strong>Brazilian</strong> Catholic community <strong>in</strong> the town, m<strong>in</strong>istered to by a Limerick-based priest Fr. Seán Lawler,who says mass <strong>in</strong> Portuguese every Sunday <strong>in</strong> <strong>Gort</strong> Catholic Church. <strong>The</strong> local football team has naturallybenefited from <strong>Brazilian</strong> talent and experience, while the ma<strong>in</strong> thoroughfare now boasts two<strong>Brazilian</strong> shops, “Sabor Brasil” on Georges Street and “Real Brazil” on Crowe Street, where <strong>Brazilian</strong>sand other customers can purchase Guaraná dr<strong>in</strong>ks, palm hearts, <strong>Brazilian</strong> coffee, feijão and other necessities.<strong>The</strong> local fruit and vegetable shop, “<strong>Gort</strong> Country Market,” run by Paul Walsh, stocks a wide varietyof reasonably priced <strong>Brazilian</strong> fruit and vegetables, such as p<strong>in</strong>to beans and mandioca (cassava) andadvertises its discount prices <strong>in</strong> both English and Portuguese. <strong>The</strong> shop also imports refrigerated productsfrom Brazil, via Lon<strong>do</strong>n, <strong>in</strong>clud<strong>in</strong>g pão de queijo (cheese bread) and polpas de frutas (fruit pulps).Recently local cha<strong>in</strong> supermarkets have also begun to stock <strong>Brazilian</strong> products.<strong>The</strong> occupational distribution of the community has now diversified, with a number of <strong>Brazilian</strong>swork<strong>in</strong>g <strong>in</strong> the retail, cater<strong>in</strong>g, construction and transport sectors, as well as <strong>in</strong> Duffy’s. <strong>The</strong>y currentlyHealy, Claire. <strong>Carnaval</strong> <strong>do</strong> <strong>Galway</strong>: the <strong>Brazilian</strong> <strong>Community</strong> <strong>in</strong> <strong>Gort</strong>, <strong>1999</strong>-<strong>2006</strong> ......................... 151