Silsila-e-Chistiya - Noore Madinah Network

References1[1] Sahih Tirmidhi, v2, p298, v5, p631[3] Sayyad: ‘Master.’ This title is given to a descendant of the Beloved Prophet (Salla Allahuta'ala alayhi wa Sallam), descending from his daughter Fatimah (Radi Allahu ta'ala anha).1[5] Ash Shifa: Qadi Iyad ibn Musa al-Yashubi: translated by Aisha Abdurahman Bewley:Madinah Press, Granada, Spain. Page 179/180.1[6] Qur’an al-Kareem Sura al-Anaam 6 Verse 1221[7] The power to connect to Allah.1[8] Silsila The Spiritual Chain of each Sufi Order descends from the Beloved Prophet (SallaAllahu ta'ala alayhi wa Sallam) down to the present Spiritual Guide.1[9] A room for conducting spiritual exercises.1[10] A written record of the discourses of Khawaja Uthman Harooni by Khawaja MuniuddinChisti .1[12] Tabarruqat: Sacred Relics1[13] Suhba: The Spiritual Companionship between guide and disciple. It is the pouring oflove of Allah into the Murids heart whilst increasing the hearts capacity to absorb.1[14] Lauh al-Mahfuz: The Divinely Inscribed Tablet upon which the destiny of all creation iswritten.1[15] Al-Fuyuuzaat ar-Rabbaaniyya: Ismail Muhammad Said al-Qadiri: al-Baz Publishing:The Wine Ode: al-Khamriyya Page 831[16] Beshara: Glad tidings that reach the heart. This may be announced to a Sufi in hisdream or within his Spiritual State (hal)1[17] The discourses of Hadrat Nizamuddin Awlia as recorded by his disciple Amir HassanSijzi.1[18] The God given innate ability to man to imbue himself with Divine Attributes