I ChanukahChanukah lightsRabbi Ahron Goldstein, special to the WJNChanukah! The Festival of Lights. Mostof us learned the story of the Maccabees—howthe few overcame themany and the weak vanquished the strong.Most of us learned the story of the miracleof the oil—the oil that lasted eight days. Afterdefeating the Hellenists, when the Jews enteredthe Temple to rededicate it, they foundone small jar of oil, enough to light the menorahfor one day. It would take another sevendays to obtain new, pure oil. They lit the menorah,and the lamps burned for eight days.Most of us learned the story of Hannahand her seven sons. And the story of Judith,who beheaded Holofernes. Yes, there aremany stories associated with Chanukah,many miracles, many lessons.But the lights themselves tell a story. Orrather, they have something important tosay, a lesson that penetrates the darkness,the daily distractions from holiness. As theprevious Lubavitcher Rebbe said, “One mustlisten to what the lights relate.”One of the laws of Chanukah is: “Thecandle of Chanukah should be placed by theopening (doorway), close to the outside.”The candle: What is the concept of acandle? One takes oil and a wick—physicalobjects, and a person kindles these physicalobjects until they catch fire, producinga flame that is visible to the physical eye.This tells us what we accomplish through“a mitzvah (commandment) is a candle andTorah is light” (Proverbs 6:23). The “mitzvahcandle” produces a spiritual flame that willbe visible to the physical eye in the times ofMoshiach.Of Chanukah: This alludes to the doubleconcept of dedication and education—thedouble meaning of the word chinuch, fromwhich Chanukah comes. There must be adedication and initiation of something newin the celebration and establishment of holiness,just as occurred when the altar andTemple were dedicated—re-dedicated—inthose days at this time. It also alludes to educationand Torah study: the mitzvah of theChanukah candle teaches those who fulfillthe commandment and instructs all withinone’s “circle of influence.” What is this innovativeteaching, this new order of Divine service?Simply that, just as we increase the lightof Chanukah each night, so, too, we mustcontinuously increase our learning, increasethe light of Torah we bring into the world.Should be placed: The candles are litwhere they are placed. And they are set inplace. Let them stand where they are, withoutmoving them or changing their position.Similarly, one’s Divine service—one’s orderof learning Torah, one’s schedule of mitzvoth—shouldbe fixed, the routine of one’slife, installed in one’s soul.By the opening: This fits with the greatprinciple of the Torah, “Love your neighboras yourself” (Leviticus 19:18). How shouldone perform the above mentioned Divineservice? In an open way, a way that is seen,that enlightens (a true enlightenment—thatof Torah and mitzvot), a way that influencesothers, those “outside” one’s self. Whichbrings us to ...Close to the outside: Chanukah, the menorah,its message, Judaism itself must beplaced near, made available to, all those who,for whatever reason, are “outside” (albeittemporarily) the concepts of Chanukah. Thismeans, those who are yet—momentarily—”outside” Judaism in general.And may it be the will of the source oflife, who with His light, His Torah, instructsus in our daily lives—may He give His blessingsto everyone, in matters internal andspiritual and matters external and public, inthe most exemplary fashion.And may we receive the ultimate blessing,in a way visible to all, the complete Redemptionthrough Moshiach, when the menorahin the Temple will again be lit and send itsmessage—tell its story—to all mankind. nChanukah Wonderland offered by ChabadChana Kroll, special to the WJN<strong>Jewish</strong> families looking for an interestingand exciting way to bring the holidayof Chanukah to life won’t have farto look this winter. Local communitymember Shternie Zweibel—known to many parents and kidsas the director of Camp Gan Israelprograms—will once again be usingher formidable organizational skills,and her well-honed sense of fun, toprovide the third annual ChanukahWonderland in Ann Arbor.The Wonderland will be open tothe public from Sunday <strong>December</strong> 13to Wednesday, <strong>December</strong> 16, witha live fire juggling show kickingoff events on Sunday afternoon.Throughout the week, there will bea wide selection of crafts activities,games, live entertainment, videos,and other programming. There willbe a menorah lighting each eveningat 5:30 p.m.. This year the ChanukahWonderland will be located in the Briarwoodmall in the Sears wing, next to H&M.“There is really something there for everyage group, and there is enough variety tokeep kids interested throughout the week,”reported Ann Arbor resident Stacey Lee, whotook her then three- and six-year-old daughtersto last year’s Wonderland. “We went severaltimes last year and because of it we reallywere able to keep up the excitement of Chanukahall week,” she added.“A big part of this event is the communityatmosphere,” said Zweibel, “and the chance itprovides for <strong>Jewish</strong> parents to do what otherparents have always been able to do—to taketheir kids to the mall and have a fun holidayexperience, one that relates to what theirfamily is celebrating at home.”Lee concurred, saying that “It is so nicethis time of year to have our own holidayspace and to be able to go there, to run intoother families from the community and sayhello, to really be celebrating Chanukah togetheras a community.”Some of the popular attractions that willbe returning from previous years include achance for kids to dress up as Judah the Macabeeand have their picture taken, and helpbuild a giant Lego menorah. Also returningto the Chanukah Wonderland will be an oliveoil press kids can use to make their ownolive oil for menorah lighting, a candle makingworkshop, a mini-kitchen where kids(and parents) can make the latkes and jellydoughnuts traditionally eaten at Chanukah,and a moon bounce. In addition, this year’sWonderland will feature a computer centerand new arts and crafts kiosks. In betweenactivities, families can relax and have a bite toeat at the kosher Chanukah Café. There willalso be a Chanukah superstore.The Wonderland will be open from1–7 p.m. on Sunday thru Wednesday . Anyschools interested in bringing students on afield trip are invited to contact Zweibel—theWonderland will be open from 9 a.m.–1 p.m.for schools. nAsk the expert: Chanukah bushFrom My<strong>Jewish</strong>Learning.comQuestion: My kids (ages 5 and 8) reallylove Christmas trees. They knowthat I won’t have one in our housebecause we’re <strong>Jewish</strong>, but recently someone toldthem about a Chanukah bush, and they’ve beenasking if we can get one of those. How can I explainto them my discomfort with the traditionwithout seeming like a Grinch?—Henry, NashvilleAnswer: Oy. I try to be impartial aboutthese things, Henry, but I’m with youwhen it comes to Chanukah bushes.I just don’t like them.First of all, you might want to get your handson the children’s book by Susan Sussman calledThere’s No Such Thing as a Chanukah BushSandy Goldstein. The situation it deals with isnot precisely the same as yours, but reading thebook might be a good way to start the conversationwith your kids.The concern I think most people have withChanukah bushes is that they are too close forcomfort to Christmas trees. There’s not muchdifference between the two, as far as I can tell.Slapping a <strong>Jewish</strong> star on something and thencalling it a <strong>Jewish</strong> ritual item is like putting a lionmask on your dog, having him run around inyour backyard and calling it a safari.When you’re talking with your kids about this,you can discuss how <strong>Jewish</strong> holidaysaim to keep the traditions and historyof the <strong>Jewish</strong> people alive. Youcan look at other ritual items youmight have in your home—a sederplate, a siddur, a noisemaker, etc.—and talk about how all of them areconnected to things in <strong>Jewish</strong> history.Then talk about a Chanukahbush and how it really doesn’t havea <strong>Jewish</strong> history at all.One thing that I think is helpfulin this kind of situation is focusing on the waysthat your kids can celebrate with others withoutnecessarily taking on their ideology. Your kidscan visit friends who have Christmas trees, andcan enjoy the trees that are out in public spaces.But they should do this to be happy for others,not to take on non-<strong>Jewish</strong> rituals as their own.The best way to combat Christmas envy isto amp up your own Chanukah celebrations inways that aren’t purely derivative of Christiantraditions. Consider making your own windowdecorations to help publicize the mitzvahof lighting Chanukah candles. Make Chanukahfoods from scratch (latkes and sufganiyotare Ashkenazi options, ortry Sephardi/Mizrahi bimuelos andatayef), and set up a dreidel tournament.You can even have a contestin your family to see who can makethe most interesting chanukiyahfrom things around the house. Theeight nights of Chanukah are also agreat opportunity to invite friendsto celebrate with you.I think the key to really gettingyour children to enjoy all of these holiday activitiesis to steer the conversation away from directcomparisons to Christmas. Celebrating Chanukahshouldn’t be about providing an alternativeto Christmas. If you bill it that way, you’ll alwayslose out to Santa and Christmas trees.Chanukah is about focusing on maintaininga <strong>Jewish</strong> identity even in the face of a strongcultural current that defies that sentiment.Another way to focus the discussion is toremind your kids about all of the holidays onthe <strong>Jewish</strong> calendar. After Chanukah we have Tub’Shvat, then Purim and Passover. You can talkabout the traditions that go with these holidays,and all the exciting and fun traditions that leadup to them, whether it’s making small gifts forfriends at Purim or searching the house for chametzat Passover.If you own a children’s book or game aboutthe <strong>Jewish</strong> calendar, now is a great time to bringit out. If you have family pictures from <strong>Jewish</strong>holidays in years past, this is a great time to lookat them. Kids love looking at how much they’vechanged and grown up, and enjoy reminiscingabout how they celebrated holidays—buyingnew clothes for Rosh Hashanah, eating togetherin a sukkah, etc.As the secular year comes to a close, you cantake the time to look forward to the whole cycleof wonderful <strong>Jewish</strong> holidays that will beginagain next year.Good luck and chag urim sameach! nFor more information about Judaism and <strong>Jewish</strong>life, visit My<strong>Jewish</strong>Learning.com.8 <strong>Washtenaw</strong> <strong>Jewish</strong> <strong>News</strong> A <strong>December</strong> 20<strong>09</strong>/<strong>January</strong> 2010
New kids’ books hitting the shelves for ChanukahBy Penny SchwartzBOSTON (JTA)—From all corners of theglobe, to under the sea and above the skies, anew crop of children’s books for Chanukahtakes readers on a worldwide spin with delightfuland informative books for kids of all ages.Hanukkah Around the Worldby Tami Lehman-Wilzig,illustrated by Vicki WehrmanKar-Ben; $16.95 hardcover; $7.95 paper; ages 8-11Move over latkes, make room for precipizi.And sufganiyot, debla cookies andburmelos. These are among the traditionalsweets eaten in <strong>Jewish</strong> homes from Italy toIsrael, Tunisia and Turkey during the eightdayFestival of Lights. Recipes for the treatsare featured in Hanukkah Around the Worldby Israeli-American children’s writer TamiLehman-Wilzig. The illustrated traveloguetakes young readers to eight faraway placesaround the globe.First stop, the Israeli city of Modi’in, theancient biblical home of the Maccabees wherethe Chanukah story began 2,000 years ago. Todaythe city comes alive to celebrate its belovedholiday with a relay race to Jerusalem and eightdays of kid-friendly festivities, Lehman-Wilzigwrites in an e-mail from her home in Israel.Each of the eight cities featured includes ashort fictional story that highlights local customs,historical notes, current events and easyto-followrecipes. Back pages include Chanukahpotpourri from other locales and a glossary.The custom that most impressed Lehman-Wilzigwas in Turin, where a customconnects the summertime observance ofTisha B’Av, commemorating the ancientAt Chanukah, lighting up the tzedakah stairwayBy Edmon J. RodmanLOS ANGELES (JTA)—What lights the Festivalof Lights? What really ignites the eightdays, turning them into a hot winter glow?Is it the oil, the candles, the songs, the latkes,the gifts?What would you give for an answer?It’s dark and I am walking to Canter’s, a famousLos Angeles delicatessen, to buy a halfdozenbagels. I see by the blue and white cookiesin their bakery window that it’s Chanukah.Near the entrance, seated on a crate, is a guywho appears to be homeless. Is this his home?As I pass he holds out a paper cup andshakes it. Coins jingle.“Any spare change?” he asks.It’s an exchange that happens daily in bigcities and small, at the Mobil station, outsidethe Piggly Wiggly, in the mall parking lot,outside the restaurant. No matter where orhow high up you live, it happens. It’s happenedto me in Beverly Hills.The question is always same: “Do youhave any change?” Yet our responses vary.At Chanukah time or anytime—on thestreet, at your door, in the mail or online—there are many ways you can respond to requestsfor tzedakah.Maimonides, the influential 12th century<strong>Jewish</strong> philosopher, wrote that there are“eight degrees of tzedakah, each higher thanthe next.” That is, eight distinct, clarifyingways you can respond to human need. Thedestruction of the Temple, with Chanukah,recalling the rededication of the Temple.“It’s a wonderful way to close the circleand is a custom to be cherished,” she writes.Menorah Under the Seaby Esther Susan HellerKar-Ben, $17.95; ages 4-8Menorah Under the Sea is a photo essaystylebook that follows the explorations ofDavid Ginsburg, a marine ecologist fromLos Angeles who takes readers on an adventureto McMurdo station in Antarctica. Thejournal-like narrative describes how Ginsburgand his research partner, who arrivedin Antarctica on the first night of Chanukah,use rubber dry suits to emerge under thetreacherous waters.While collecting sea urchins and starfishfor his research, Ginsburg is inspired suddenlyto create a menorah on the sea floorusing the neon-like sea urchins and starfish.Captured on film, and reproduced in thebook, the glowing menorah is a sparklingand inspiring wonder. Notes at the book’send explain that sea urchins are invertebratesand have no central nervous system. DuringGinsburg’s menorah assembly, readers arereassured that no animals were harmed.degrees are like steps progressively rising;kind of an early stairway to heaven.Proverbs tell us that a “mitzvah is a lamp.”On Chanukah we can light up the nights withgiving. Consider each step of the tzedakahstairway a candle that is lit each night; eachlight is an act of giving tzedakah, of doingjustice in the world.The lowest level is giving like a Grinch,too little and with a cheapster attitude, aswhen a panhandler is in your face and youfeel put out.“Do I look like a sucker?” you wonder.“Isn’t there an agency for this?” you think. Soyou flip him a dime.The countering <strong>Jewish</strong> idea in play here isfrom Devarim, Deuteronomy: “Give to himreadily,” it says, “and have no regrets.”The second step is the sunny side of thefirst—still giving too little, but with a smile.Like when a condolence card comes aroundat work and you pull a five out of your walletwhen it’s full of twenties. Devarim alsotells us when considering the needy, “do notharden your heart and shut your hand … .”How much is too little? Hey, this isn’t aseasonal piece on tipping but on doing justice.Do you need an accountant to paint youa picture?The third step is giving as much as isneeded, but waiting until someone asks.A tough standard, as most of us don’t giveThe Rabbi and the Twenty-Nine Witchesby Marilyn HirshMarshall Cavendish, $17.99; ages 4-9This is a republication of a <strong>Jewish</strong> children’sclassic, by the late Marilyn Hirsh, aninternationally acclaimed, award-winningartist and writer. Hirsh brings a light-heartedtouchto thisold legendfromthe Talmudabout a cavefull of witches,frightenedvillagers, thefull moon anda wise rabbi. Herwhimsical blackand-whiteline illustrations,withblue throughout, willdelight readers; eventhe wicked witches aremore slapstick than frightening.Hirsh, who died of cancer in 1988, was aconsummate professional and a uniquely talentedartist, recalls the noted children’s writerDavid Adler, who worked with Hirsh whilehe was an editor at the <strong>Jewish</strong> PublicationSociety. Adler recalls that in the early 1980s,though she was ill and hospitalized, Hirsh illustratedthe JPS’s 50th anniversary edition ofThe Adventures of K’ton Ton, the classic <strong>Jewish</strong>children’s series by Sadie Rose Weilerstein.The Amazing Menorah of Mazeltownby Hal Dresner and Joy Fate,illustrated by Neil ShapiroRed Rock Press, $16.95; ages 4-8.When Molly and Max find an old, grimymenorah in their father’s junk shop, they discoverthe power of the menorah to transformtheir dreary town in the dark days of winter.until we are approached. The idea here is tocut down on the humiliation for the asker.Today, when institutions do much of theasking, the concept updates to what if <strong>Jewish</strong>Big Brothers Big Sisters has to ask X numberof times in letters or e-mail before werespond? Each letter costs, ultimately diminishingyour contribution.The fourth step flips the third: Giving asmuch as is needed before being asked. Thinkabout it. This puts the giver on the lookoutfor tzedakah opportunities. It gets you twitteringwith finds and on the street, takingnote of <strong>Jewish</strong> social service storefronts.People put their entire energies into lookingfor investments, why not tzedakah? Isn’t breakingthe poverty cycle the best investment?The fifth step includes the previous elementsand adds one more; giving tzedakah when youdon’t know the recipient but the recipientknows you. It’s like having your tzedekah labeled“This gift brought to you by… .”This uneven equation allows for corporateboasting about its contributions: Rememberthose ads that ran after Katrina?Still, it’s tzedakah.Sixth step: The recipient is known to thegiver, the giver is unknown to the recipient.Talk about randomness. Imagine leavinga box of groceries at some unknown yetneedful person’s doorstep. Food pantries likeSova in Los Angeles or the Harvey KornblumHappy Hanukkah, CorduroyBased on the character created by Don Freeman,illustrated by Lisa McCueViking, $5.99; ages 6 months to 3 yearsThe popular, cuddly bear of the classic DonFreeman books enlists the help of his animalfriends to celebrate Hanukkah, lighting the menorah,eating latkes, singing, and playing dreidel.A Chanukah Present for Me!by Lily Karr, illustrated by Jill McDonaldScholastic, $6.99; ages 6 months to 3 yearsThis brightly colored board book is packagedas a gift. Each two-board spread featuresa Chanukah tradition with large format wordsand collage illustrations. There are latkes,dreidels, chocolate gelt or coins, fried doughnutsand, of course, colorful candles in a menorah.In the end, a smiling family celebrates.<strong>Jewish</strong> Food Pantry in St. Louis, where “confidentialityis strictly enforced,” illustrate thisconcept. As a giver, you know the items aregoing to someone in need, but they neverknow you.No. 7: Anonymous giving and receiving.Anonymity is a tough sell today; we aretrained from birth to put our names on everything.Historically, in the Temple in Jerusalemthere was a darkened room, called “lishkatchasha’im,” literally a “chamber of secrets,”where the giver could leave money and thepoor would receive it without shame.A tzedakah box, or pushke, is a relatedidea. Pick up a box from your favorite <strong>Jewish</strong>charity, or make one yourself, and join therighteous ranks of the famous unknown.The highest level, “exceeded by none,”Maimonides tells us, is self-sufficiency as aresult of outright gifts, loans, partnerships or“finding employment.” At a time when everydollar for the poor is debated, Maimonidesreminds us to “strengthen” the poor.In many cities, <strong>Jewish</strong> free loan societies,<strong>Jewish</strong> vocational service agencies and internationalagencies such as ORT help movepeople toward self-sufficiency. Handicraftworkshops for the needy elderly and disabledsuch as Yad Lakish in Jerusalem, beautifullykeep this concept alive. n(Edmon J. Rodman is a JTA columnist whowrites on <strong>Jewish</strong> life from Los Angeles.)<strong>Washtenaw</strong> <strong>Jewish</strong> <strong>News</strong> A <strong>December</strong> 20<strong>09</strong>/<strong>January</strong> 201<strong>09</strong>