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handout - the UC Davis Philosophy Department

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– Far removed from intuition, <strong>the</strong> senses, and <strong>the</strong> emotions, <strong>the</strong> student canfind “a perfect training and discipline of consciousness.”– The student also operates far from <strong>the</strong> realm of unsubstantiated opinions.– The student’s thought becomes self-reliant, no longer depending on externalinput in order to develop itself.• Logic becomes not one discipline among many, but instead <strong>the</strong> discipline whoseultimate end is absolute truth.Being, Nothing, Becoming in Traditional Metaphysics• The earliest attempt to comprehend being was made by Parmenides and <strong>the</strong>Eleatic philosophers.– Pure being is <strong>the</strong> absolute and sole truth.– Only being is.– Nothing absolutely is not.• Buddhism makes nothing <strong>the</strong> first principle.• Heraclitus moved beyond <strong>the</strong>se pure abstractions and recognized <strong>the</strong> priority ofbecoming.• Becoming is <strong>the</strong> restless passage of being into nothing and from nothing intobeing.• The metaphysical principle that nothing can come from nothing undermines becomingand leads back to Parmenidean pan<strong>the</strong>ism.Being in <strong>the</strong> Science of Logic• To illustrate <strong>the</strong> way in which logic is supposed to develop itself dialectically, wewill examine <strong>the</strong> opening movements of The Science of Logic.• The first main division of The Science of Logic is “The Doctrine of Being.”• It begins as reflection on “what is <strong>the</strong>re before us” when we know.• “What is <strong>the</strong>re before us” is being.• If we reflect upon being without considering <strong>the</strong> specific ways in which it is <strong>the</strong>rebefore us, without “filling” it in, our object is pure being.• Pure being is <strong>the</strong> proper starting-point in logic, since because it is undetermined,we make no presuppositions about it.– “The beginning is <strong>the</strong>refore pure being.”10

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