Raja Yoga - Swami Vivekananda

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234 GLOSSARY.AnimdAttenuation.Antahkarana Internal organ. The mindwith its three functions, thecogitative faculty, the determinative faculty and theegoism.Antarydmin The name of ISvara^ meaning, He who knows everything that is going on withinAntardrdma(antara) every mind.The Yogi who rests in the finalcontemplation of the Supreme Lord, (Ifvara).AnubhavaRealization.Anuddharsa Absence of excessive merriAnumdnament.Inference.Anurakti. The attachment that comesAnurdga. Great . ,AnuvddaApakshiyateApdndafter the knowledge ofnature of God.theattachment to ISvara.A statement referring to something already known.To decay.One of the five manifestationsu-^ of prdna. The nerve-current in the body which governs the organs of excreAparapratyaksha. ......tion.\Gjtf)Super-sensuous perception.
ApardvidydAparigrahaGLOSSARY. 235Lower knowledge; knowledgeof externals.Non-receiving of gifts; not indulging in luxuries.Apaso One of the elements; water;AprdtikfilyaApiaAptavdkyam ...ApuraAranyakasliquid.State of sublime resignation.One who has attained to realization of God; one who isself-illumined.Words of an Apta.Merit.The ancient Rishis, dwellers inthe forest, also a name givento the books composed bythem.Aristha Portents or signs by which aYogi can foretelltime of his death.the exactArjavamStraight-forwardness.Arjuna The hero of the BhagavadGttd, to whom Krishna (inthe form of a charioteer)taught the great truths ofthe Veddnta Philosophy.ArthaMeaning.ArthavattvaFruition.Ardpa(A-rpa) Without form.Arydvarta The land of the Aryans. Thename applied by the Hindusto Northern India.
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IIS
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SWAMI VIVEKANANDAREPRESENTATIVE OF
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COPYRIGHT, r3q7,BY^EED-PARSONS PRIN
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PREFACESINCE the dawn of history, v
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PREFACE.XInatural weakness of man.
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"CONTENTSRAJA YOGA.PAGE.PREFAC
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RAJAORYOGACONQUERING THE INTERNAL N
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"INTRODUCTORY. 3The Christian
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"INTRODUCTORY. 5men get issimp
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INTRODUCTORY. 7of attention of mind
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INTRODUCTORY. 9mind studying mind.
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""INTRODUCTORY.IIisalways
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INTRODUCTORY. 13mentator, the great
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INTRODUCTORY. 15but one is a statem
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CHAPTER II.THE FIRST STEPS.The firs
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"THE FIRST STEPS. 19The result
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""THE FIRST STEPS. 21not;
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"THE FIRST STEPS. 23Self; did
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THE FIRST STEPS. 2$him to be shut u
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THE FIRST STEPS.2jstant practice, a
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CHAPTER III.PRANA.PRANAYAMA is not,
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"PRANA. 31energy. The knowledg
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PRANA. 33control of Prdna. In this
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PRANA. 35body of a man, becomes cha
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37wheel which is setting the other
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PRANA. 39first man, in such a case,
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PRANA. 41of this Prdna, which gave
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PRANA. 43Why shall I not get that i
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many millions of miles one setPRANA
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CHAPTER IV.THE PSYCHIC PRANA.ACCORD
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THE PSYCHIC PRANA. 49the brain) and
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THE PSYCHIC PRANA. $1these wires of
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THE PSYCHIC PRANA. 53from centres,
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CHAPTER V.THE CONTROL OF PSYCHICPR&
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THE CONTROL OF PSYCHIC PRANA. 57mon
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THE CONTROL OF PSYCHIC PRANA. 59eit
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THE CONTROL OF PSYCHIC PRANA.6ithe
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do.PRATYAHARA AND DHARANA. 63What w
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PRATYAHARA AND DHARANA. 65mind your
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PRATYAHARA AND DHARANA. 6?that is t
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PRATYAHARA AND DHARANA. 69progressi
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""PRATYAHARA AND DHARANA.
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DHYANA AND SAMADHI. 73ing the body
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"DHYANA AND SAMADHI. 75Samddhi
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"DHYANA AND SAMADHI. //good as
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DHYANA AND SAMADHI. 79were, who hav
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DHYANA AND SAMADHI. 8 1were not uni
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external vibration,DHYANA AND SAMAD
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DHYANA AND SAMADHI.8gexperience? Ea
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RAjA YOGA IN BRIEF. 87non-covetousn
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""RAJA YOGA IN BRIEF. 89a
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"HeRAjA YOGA IN BRIEF. 9!eight
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"""""&quot
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PATANJALI SYOGA APHORISMSINTRODUCTI
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"INTRODUCTION. 99run, come bac
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"INTRODUCTION.IOIdoes it end?
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"INTRODUCTION.IO3farther, if w
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YOGA APHORISMS.IOJtakes the impress
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"YOGA APHORISMS.see the bottom
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9-YOGA APHORISMS. 1094. At other ti
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"YOGA APHORISMS.Illof humanity
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""YOGA APHORISMS. 11311.
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YOGA APHORISMS. 11$forces are throw
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YOGA APHORISMS.II?variety is called
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"YOGA APHORISMS. 119the gross
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YOGA APHORISMS. 121will be the resu
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although,YOGA APHORISMS. 12319. (Th
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YOGA APHORISMS. 12$called out, and
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YOGA APHORISMS. I2/general use. Sym
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"YOGA APHORISMS. 129mind, the
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YOGA APHORISMS. 13131. Grief, menta
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YOGA APHORISMS. 133Prdna. The sum-t
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YOGA APHORISMS. 13$explains the tre
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YOGA APHORISMS. 137ances as much as
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YOGA APHORISMS. 13940. The Yogis mi
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YOGA APHORISMS. 14!what these three
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YOGA APHORISMS. 14349. The knowledg
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YOGA APHORISMS. 145At other times t
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CHAPTER II.CONCENTRATION ITS PRACTI
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""YOGA APHORISMS, 149And
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""iYOGA APHORISMS. I5 1Al
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YOGA APHORISMS. 153of the eggs, the
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YOGA APHORISMS. 155become a huge wa
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YOGA APHORISMS. 157of yourself, ang
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YOGA APHORISMS. I$9Similarly, we ca
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YOGA APHORISMS.l6lAnother man, wher
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YOGA APHORISMS. 16317. The cause of
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YOGA APHORISMS. l6$all misery, weep
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YOGA APHORISMS. 167of mind comes fi
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"""YOGA APHORISMS. 1
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YOGA APHORISMS.\J\nature; nature is
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YOGA APHORISMS, 173Yogt analyses bo
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YOGA APHORISMS.I/SYoga, we shall pe
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YOGA APHORISMS. 177these has begun
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YOGA APHORISMS. 17929. Yama, Niyama
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""YOGA APHORISMS.l8l35. N
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Page 215 and 216: YOGA APHORISMS. 193mon life we see
Page 217 and 218: YOGA APHORISMS. 195mixture of the t
Page 219 and 220: YOGA APHORISMS. 197knows exactly by
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Page 223 and 224: YOGA APHORISMS.2OIdivine hearing; h
Page 225 and 226: YOGA APHORISMS. 203is followed by k
Page 227 and 228: YOGA APHORISMS. 2O$strengthened. Th
Page 229 and 230: CHAPTER IV.INDEPENDENCE.1. The Sidd
Page 231 and 232: YOGA APHORISMS. 209not deny this. T
Page 233 and 234: YOGA APHORISMS. 211struggles to bec
Page 235 and 236: YOGA APHORISMS.4iade-bodies ;that i
Page 237 and 238: YOGA APHORISMS. 21$many animal desi
Page 239 and 240: YOGA APHORISMS. 2I/16. Things are k
Page 241 and 242: YOGA APHORISMS. 2 1920. Another cog
Page 243 and 244: YOGA APHORISMS. 221happiness and bl
Page 245 and 246: YOGA APHORISMS. 223cession, but for
Page 247 and 248: ""has begun.APPENDIX. 225
Page 249 and 250: "APPENDIX. 22731. It is perfec
Page 251 and 252: GLOSSARY[229]
Page 253 and 254: GLOSSARYAbhayaFearlessness.AbhdvaBe
Page 255: ""//GLOSSARY. 233Ajndta O
Page 259 and 260: ""GLOSSARY.237AvidydAvrit
Page 261 and 262: "The"GLOSSARY. 239Brahmal
Page 263 and 264: GLOSSARY. 241DevalokaAbode of the g
Page 265 and 266: "GLOSSARY. 243Gurulit."th
Page 267 and 268: JivatmanGLOSSARY. 245The Atman mani
Page 269 and 270: GLOSSARY. 247Kshetrajna The knower
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Page 273 and 274: """"GLOSSARY. 2
Page 275 and 276: ""f^)a<+*t~lGLOSSA
Page 277 and 278: "To"GLOSSARY. 255Q uranTh
Page 279 and 280: "SamaSdma- VedaSamddhiSamddhdn
Page 281 and 282: "SannydsinSantadnta-BhaktaSdnt
Page 283 and 284: GLOSSARY.26lSphotaThe eternal, esse
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Page 287 and 288: VatieshikaGLOSSARY. 265A branch of
Page 289 and 290: GLOSSARY.267Vikshipta A scattered o
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Raja Yoga - Swami Vivekananda

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