Thursday, December 17Matthew 24:1-13This is a passage I would rather skip over. It offends my sensibilities. Instead of being life-giving, itis death-invoking. Instead of providing hope, it anticipates despair. The text is full of suspicion anddread. In line with other apocalyptic texts, the author assumes the world must end for a new world tobegin.But what sensibilities does it offend? Those of a white woman, living a comfortable suburban lifein a wealthy county in a prosperous nation governed by a system that mostly works for me. TheChristmas season for me is about the beauty of the Christmas story, getting cozy, and celebratingabundance with family and friends.But <strong>Advent</strong> has nothing to do with tinsel, hot cocoa, and gift-buying. It is a time of listening andjoining in solidarity with the voice of this text that is waiting for freedom and justice. Politically, theauthor is living in an occupied land, oppressed by taxes and discrimination. Scholars largely agreeMatthew was written in Antioch, a dirty and crowded city—more crowded than anything we canimagine today. Religiously, the central place of worship, the Jerusalem temple, has been destroyed.And within Judaism, the author is marginalized as a follower of Jesus. When you imagine the situation,these words are less offensive. Everything is falling apart and there is no thread to hang ontoexcept the “good news of the kingdom.”And what is that good news? Throughout Matthew, we hear a consistent message. It is to love Godand love our neighbor. It is to be to others as we would have them treat us. It is to feed the hungry,give water to the thirsty, and visit the imprisoned. It is to live life right side up in a world that isupside down in active hope that the systems of this world will work for the good of all people,not just the powerful, beautiful, and wealthy. This season, I pray we will listen to the voice of themarginalized, long more deeply for justice, and renew our commitment to the good news of thekingdom incarnated by Jesus.Ms. Jenny WarnerSFTS M.Div., Senior
Revelations 5:6-14Friday, December 18As a musician and singer, it is impossible for me to read this passage and not start humming thestrains from Handel’s Messiah that work with these verses. The words of verse 12 are especially wellknownthe world over precisely because of Handel’s great work. These are magnificent words: Worthyis the Lamb that was slain…Worthy indeed.And yet, I am a little saddened that these great words might possibly overshadow other equally importantwords that come earlier in the passage. Words found in verse 9. There the writer says: “…youwere slain and by your blood you ransomed for God saints from every tribe and language and peopleand nation.”The God whose in-breaking we celebrate and await came to ransom people from every walk of life.While God chose to come to a specific place, time and people, that moment was not to be the onlyone to hold God’s amazing presence. God’s presence was and is meant for all. God reaches out to alland offers ransom to all.Our God is radically inclusive in sharing God’s love. Alleluia!As we wait for God’s coming again, let us follow God’s example in our own lives. Who is God askingfor us to open our hearts and lives to? Who do we hold back from engaging fully with?O God, source of unending, radical love, fill us to overflowing with your love. Help us to be as radically inclusivein our loving as you are. Give us the strength and courage to throw our arms wide open to embraceall you bring near to us. This we pray in the name of the one who was slain for our ransom, Jesus Christ.Amen.Rev. Leslie VeenSFTS Director of Field Education & Placement
- Page 4 and 5: Sunday, November 29Amos 1:1-5; 1:13
- Page 6 and 7: Tuesday, December 1Matthew 1: 22-23
- Page 8: Thursday, December 3“Joy to the W
- Page 11 and 12: Luke 1:57-68Sunday, December 6This
- Page 13 and 14: Matthew 22:34-46Tuesday, December 8
- Page 15: Psalm 37:1-18Thursday, December 10T
- Page 18 and 19: Sunday, December 132 Thessalonians
- Page 20 and 21: Tuesday, December 15“O Come, O Co
- Page 24 and 25: Saturday, December 19Matthew 25:31-
- Page 26 and 27: Monday, December 21Luke 1: 1-25A so
- Page 28 and 29: Wednesday, December 23Luke 1:39-56
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