The Sinfulness Of Sin - Preach The Word

The Sinfulness Of SinRalph Venningdifferent words used by Sin to prove that there is no difference? To say that it isonly in imagination and not real is to deny that there is any such thing as senseand conscience, which every man admits, and no-one can deny without denyinghimself and God. Between good and evil there is more difference than betweenlight and darkness, life and death, ease and pain, food and poison, and these arereal, and not differences made by our fancy only. That all things come alike to all isnot always true; there are contrary examples. To say that all things are alike isnever true but is a manifest contradiction. To say that evil is good in God's sightand that he is such an one as a sinner is to deny God to be, for if he is not goodand just, he is not God. But this bespeaks man to be woefully ignorant, for theflood which drowned the old world, the fire which fell from Heaven on Sodom, thejudgments which God executes in the earth continually, witness that God isdispleased with and the avenger of sin, just as his giving us rain from heaven andfruitful seasons is witness that he is good and does good. The fact that his sunshines and his rain falls on the unjust as well as on the just is to persuade men ofhis goodness which calls for repentance and which also witnesses that sin is evil.But if sin were not exceedingly sinful, what need would it have to use all thesetricks and subterfuges? If it and its deeds were not evil, why does it seek to avoidthe light? Why, like a maker of counterfeit money, does it put the King of Heaven'sstamp on its base metal? Why does Jacob call himself Esau and counterfeit hisbrother if sin were not abominable? Why did the Gibeonites pretend to have comefrom afar if they did not wish to be unknown? If sin were not false and a robber,why does it creep in unseen, climb up a narrow way and avoid the door? Why doesit flatter and deceive? Why does it never keep its promises, but break all it evermade? It is because it is sinful sin.I have now shown what sin is and in what its sinfulness consists, and proved it bymany witnesses including sin itself. But before I come to the next thing, that is, tothe application of this doctrine, I shall briefly sum up the charge against sin. Thatwhich sin is accused of and proved to be guilty of is high treason against God. Itattempts nothing less than the dethroning and un-god-ing of God himself. It hasunmanned man, made him a fool, a beast, a devil, and subjected him to the wrathof God, and made him liable to eternal damnation. It has made men deny that Godis, or affirm that he is like themselves. It has put the Lord of Life to death andshamefully crucified the Lord of Glory. It is always resisting the Holy Ghost. It iscontinually practising the defiling, the dishonour, the deceiving and the destructionof all men. What a prodigious, monstrous, devilish thing is sin lIt is impossible to speak worse of sin than it really is, or even as badly of it as itreally deserves, for it is hyperbolically sinful. There are not enough words; we needmore, and stronger ones to speak of its vileness. And if we were to say that it isworse than death and the Devil, the very Hell of Hell, this would not be to rail at it,but tell it only the truth about itself. Sin is the quintessence of evil; it has made allthe evils that there are and is itself worse than all the evils it has made. It is so evilthat it is impossible to make it good or lovely by all the arts than can be used. Apoison may be corrected and made medicinal, even if it is not nourishing. But sin issin, and can be nothing else; its nature cannot be changed, not even by a pardon.It is not only ugly but ugliness, not only filthy but filthiness, not only abominablebut abomination. There is not a worse thing in Hell itself; it has not its fellow there.95