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Labelle-xxxx-Speaking Volumes.pdf - An International Archive of ...

Labelle-xxxx-Speaking Volumes.pdf - An International Archive of ...

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<strong>of</strong> intervention through its ability to interrupt and thus mutate the givenfield <strong>of</strong> existing sound. In contrast to other media, and sensorialexperience, sound seems to intensify the level by which its publicpresence may spark disdain and annoyance, alongside pleasures. Tomake an addition to that field <strong>of</strong> sound is to play not only with thevolume and air pressure, but also people's nerves. Entering the publicrealm with sound art would seem to demand, as part <strong>of</strong> a work'sintention and scope, a self-conscious instrumentalizing <strong>of</strong> sound'sinherent force to intervene.As the artist Simon Leung has suggested, the very nature <strong>of</strong> being anindividual entails a level <strong>of</strong> intervention. Most exemplified throughspeech, Leung understands intervention first and foremost as anethical demand, whereby the voice announces the subject onto thefield <strong>of</strong> the social. To speak then is to intervene upon, through anappropriation <strong>of</strong> language, the existing scenario. Such speakingrequires both a belief in the possibility <strong>of</strong> speech itself - that the voicemay carry individual intention toward another - and a necessaryviolation <strong>of</strong> existing conditions, for speech cuts into the realm <strong>of</strong>conversation while contributing to its evolution. Thus, the ethics <strong>of</strong> thevoice requires an acceptance, on the part <strong>of</strong> the speaker and thelistener, <strong>of</strong> the very nature <strong>of</strong> an interventionist movement. To overlaythis sensitivity onto the realm <strong>of</strong> public art, and in particular sound artin public spaces, is to suggest that the one who makes and the onewho receives are bound to a conversation produced by the intensities<strong>of</strong> such ethics.

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