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work without <strong>the</strong> involvement of “authority”-and many scholarly treatises do exactlythat-but once someone truly understands <strong>the</strong> insanity inherent in any belief in “authority,”he will never go back to accepting <strong>the</strong> myth regardless of what he thinks might happenwithout it, any more than an adult would go back to believing in Santa Claus because hedoes not know whe<strong>the</strong>r Christmas would work without him.You Rule You, I Rule MeBy definition, in <strong>the</strong> absence of “authority,” no one would have <strong>the</strong> power or <strong>the</strong> right toproclaim, “This is how things will be done.” Yet that is <strong>the</strong> only template of thoughtwhich <strong>most</strong> authoritarians have ever considered. Those who realize that <strong>the</strong>y have nei<strong>the</strong>r<strong>the</strong> ability nor <strong>the</strong> right to control all of humanity do not think in terms of a master planfor <strong>the</strong> human race. Instead, <strong>the</strong>y think in terms of <strong>the</strong> only thing <strong>the</strong>y can truly control:<strong>the</strong>ir own actions. They think in terms of, “What should I do about this?” instead of,“What should I ask <strong>the</strong> masters to do about this?” They are not so arrogant or delusionalto think <strong>the</strong>y have <strong>the</strong> right or <strong>the</strong> ability to make choices for all of mankind. They make<strong>the</strong>ir own choices, and accept <strong>the</strong> unavoidable reality that o<strong>the</strong>r people will makedifferent choices.On a practical level, it is absurd to expect that a system of centralized control, wherein ahandful of politicians, with <strong>the</strong>ir limited understanding and experience, come up with amaster plan and <strong>the</strong>n force it on everyone else, would work better than comparing andcombining <strong>the</strong> knowledge, ingenuity and expertise of hundreds of millions of individuals,via a network of mutually voluntary trade and cooperation. No matter what <strong>the</strong> goal iswhe<strong>the</strong>rit is food production, road building, protection against aggressors, or anythingelse-<strong>the</strong> ideas that come from <strong>the</strong> “chaos” of millions of people trying different inventionsand solutions will always be better than <strong>the</strong> ideas which a handful of politicians willcome up with. This is especially true in light of <strong>the</strong> fact that while politicians force <strong>the</strong>irideas on everyone via “<strong>the</strong> law,” even if <strong>the</strong>y are lousy ideas that no one else likes, freemarket ideas have to be good enough that o<strong>the</strong>rs will voluntarily support <strong>the</strong>m.Despite <strong>the</strong> amazing prosperity already created by relatively free, “anarchistic” trade andmutual cooperation, <strong>the</strong> though: of people coexisting without all of <strong>the</strong>m being controlledand regulated by some master plan is still incomprehensible to <strong>most</strong> statists. Most statistshave never even begun to contemplate <strong>the</strong> possibility of truly being in charge of <strong>the</strong>ir ownlives. Everything about modem authoritarian society trains people to be loyal subjects of

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