work without <strong>the</strong> involvement of “authority”-and many scholarly treatises do exactlythat-but once someone truly understands <strong>the</strong> insanity inherent in any belief in “authority,”he will never go back to accepting <strong>the</strong> myth regardless of what he thinks might happenwithout it, any more than an adult would go back to believing in Santa Claus because hedoes not know whe<strong>the</strong>r Christmas would work without him.You Rule You, I Rule MeBy definition, in <strong>the</strong> absence of “authority,” no one would have <strong>the</strong> power or <strong>the</strong> right toproclaim, “This is how things will be done.” Yet that is <strong>the</strong> only template of thoughtwhich <strong>most</strong> authoritarians have ever considered. Those who realize that <strong>the</strong>y have nei<strong>the</strong>r<strong>the</strong> ability nor <strong>the</strong> right to control all of humanity do not think in terms of a master planfor <strong>the</strong> human race. Instead, <strong>the</strong>y think in terms of <strong>the</strong> only thing <strong>the</strong>y can truly control:<strong>the</strong>ir own actions. They think in terms of, “What should I do about this?” instead of,“What should I ask <strong>the</strong> masters to do about this?” They are not so arrogant or delusionalto think <strong>the</strong>y have <strong>the</strong> right or <strong>the</strong> ability to make choices for all of mankind. They make<strong>the</strong>ir own choices, and accept <strong>the</strong> unavoidable reality that o<strong>the</strong>r people will makedifferent choices.On a practical level, it is absurd to expect that a system of centralized control, wherein ahandful of politicians, with <strong>the</strong>ir limited understanding and experience, come up with amaster plan and <strong>the</strong>n force it on everyone else, would work better than comparing andcombining <strong>the</strong> knowledge, ingenuity and expertise of hundreds of millions of individuals,via a network of mutually voluntary trade and cooperation. No matter what <strong>the</strong> goal iswhe<strong>the</strong>rit is food production, road building, protection against aggressors, or anythingelse-<strong>the</strong> ideas that come from <strong>the</strong> “chaos” of millions of people trying different inventionsand solutions will always be better than <strong>the</strong> ideas which a handful of politicians willcome up with. This is especially true in light of <strong>the</strong> fact that while politicians force <strong>the</strong>irideas on everyone via “<strong>the</strong> law,” even if <strong>the</strong>y are lousy ideas that no one else likes, freemarket ideas have to be good enough that o<strong>the</strong>rs will voluntarily support <strong>the</strong>m.Despite <strong>the</strong> amazing prosperity already created by relatively free, “anarchistic” trade andmutual cooperation, <strong>the</strong> though: of people coexisting without all of <strong>the</strong>m being controlledand regulated by some master plan is still incomprehensible to <strong>most</strong> statists. Most statistshave never even begun to contemplate <strong>the</strong> possibility of truly being in charge of <strong>the</strong>ir ownlives. Everything about modem authoritarian society trains people to be loyal subjects of
a system of control, instead of training people to or what <strong>the</strong>y should be: sovereignentities, figuring things out for <strong>the</strong>mselves, interacting with o<strong>the</strong>rs as equals, answerableto <strong>the</strong>ir own consciences above all else. To <strong>most</strong>, <strong>the</strong> idea of a world where <strong>the</strong>y are <strong>the</strong>ones who have to solve problems, settle disputes, help those who need help, protect<strong>the</strong>mselves and o<strong>the</strong>rs, without being able to run to an all-powerful “authority” instead, isa completely foreign and terrifying concept. They love to advocate authoritariansolutions, but do not really even want to be in charge of <strong>the</strong>mselves, much less to bepersonally responsible for making society work. And <strong>the</strong>ir belief in “authority” is what<strong>the</strong>y use to attempt to evade that responsibility and avoid <strong>the</strong> realities of life.The life of a caged animal is, in many ways, easier than life in <strong>the</strong> wild, Likewise, life asan unthinking human slave can be more predictable and feel safer than a life ofresponsibility. But, just as living in <strong>the</strong> wild makes animals stronger, smarter, and farbetter able to care for <strong>the</strong>mselves, letting go of <strong>the</strong> “authority” myth will force humanbeings to be smarter, more creative, more compassionate, and more moral. That is not tosay that all people will, without <strong>the</strong> belief in “government,” be wise, kind and generous.But if millions of individuals each understood that it is up to <strong>the</strong>m personally to make <strong>the</strong>world a better place, instead of merely obediently playing an assigned part in someoneelse’s master plan while crying to “government” to fix everything, it would unleash alevel of human creativity, ingenuity, and cooperation beyond what <strong>most</strong> people couldpossibly imagine.A Different SocietyToday, <strong>most</strong> people associate <strong>the</strong> idea of “everyone doing whatever he wants” with chaosand death, and associate everyone being obedient and “law-abiding” with order andcivilization. Without <strong>the</strong> “authority” myth, however, people would have a very differentmindset. Without an “authority” to blindly follow and obey, without being able to whineto “<strong>the</strong> powers that be” to fix everything, people would have to figure out for <strong>the</strong>mselveswhat is right and wrong, and how to solve problems. Some might claim that humanbeings are too short-sighted, lazy and irresponsible to run <strong>the</strong>ir own lives, but it isprecisely <strong>the</strong> belief in “authority” that has allowed <strong>the</strong>m to become so lazy and helpless.As long as <strong>the</strong>y believed that making things right was not <strong>the</strong>ir job, that fixing problemswas not <strong>the</strong>ir job, and that all <strong>the</strong>y needed to do was to obey <strong>the</strong>ir masters, acting asunthinking pawns in someone else’s master plan, <strong>the</strong>y had no need to grow up. Butshedding <strong>the</strong> <strong>superstition</strong> forces one into <strong>the</strong> position of realizing that <strong>the</strong>re is nothing on
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ight to give and enforce commands.
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U.S. Constitution, for example, is
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problems could be solved overnight
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demand being called “law” and
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patriotism. People may feel love fo
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has the right to keep others out of
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For example, it is also claimed tha
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slaves. Likewise, the only way a ru
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Letting Go of the MythA growing num
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ees, the solution is to create an a
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calm reasoning, is because their be
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“authority” as utterly irration
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The problem is that the people are
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the group possesses, And that self-
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can, by mere declaration, make two
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“legislation” involves such lun
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Everyone, at all times, makes his o
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A suicide bomber who intentionally
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of oppression, injustice, theft and
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And that is if the person started w
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It is bad enough for those who are
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unpleasantness on others in a way t
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taught that obedience is a virtue a
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at the behest of “authority,” s
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how to sit in a chair, what to have
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Making MonstersThere should also be
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them as mere humans instead of trea
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aggressors, subjugating the people
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thugs is usually direct and honest
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“authority” of “law” can ta
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is that, by pretending to relieve t
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invasion and occupation of Iraq by
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only is any soldier who does so lik
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The sad irony is that the American
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Proudly Committing EvilWhether it i
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the country.” Such rhetoric, as c
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he must be made to feel that slaver
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In addition to the waste, corruptio
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always been funded by the creators;
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As in many cases of authoritarian c
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someone. But that deterrent effect
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The cop who engages in such intrusi
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The two live otherwise similar live
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driver. Taking it one step further,
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eceives. The believers in “author
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violence it takes, up to and includ
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occurring right in front of crowds
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schools. Why do the two feel so mor
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The degree to which different voter
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ights to any Social Security “ben
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utterly failed to get an inch close
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