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Nov 2010 - Diocese of the Rio Grande

Nov 2010 - Diocese of the Rio Grande

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4IN THEEPISCOPAL DIOCESE OF THE RIO GRANDEBishop-Elect Michael Vono’s Address to ConventionI have always felt that it was appropriate thatconventions are held in <strong>the</strong> time in which we movetowards Thanksgiving, because, in fact, in everydiocese, it is a time for people to rejoice and celebrate<strong>the</strong> many things that we have to be thankful for, andhaving <strong>the</strong> consecration, as well as this convention,close to Thanksgiving is a wonderful, wonderfulcontext in which both <strong>of</strong> us begin our new ministry.I am very grateful to all <strong>of</strong> you for <strong>the</strong> wonderfulgenerosity <strong>of</strong> spirit and outpouring <strong>of</strong> love that Ihave experienced in not only <strong>the</strong> time when we had<strong>the</strong> walk-abouts with my colleagues, but also in <strong>the</strong>parishes that I have visited, in <strong>the</strong> clergy that I haveseen. It is truly overwhelming, <strong>the</strong>strength <strong>of</strong> hospitality and <strong>of</strong> love andwelcome that you all seem to have as aunique charisma in this part <strong>of</strong> <strong>the</strong> world.And mind you, this part <strong>of</strong> <strong>the</strong> world is anew part <strong>of</strong> <strong>the</strong> world for me.I want to begin by saying <strong>the</strong>se words<strong>of</strong> thanks to you all, clergy and laity. Inmy pastoral letter I wrote to you in ourdiocesan newspaper, “Toge<strong>the</strong>r,” some<strong>of</strong> you might have already read that Iquoted St. Augustine, who said on <strong>the</strong>day he was bishop, “Believe me, bro<strong>the</strong>rsand sisters, if what I am frightens me,what I am with you reassures me. Foryou, I am <strong>the</strong> bishop. With you, I am aChristian.”You and I will share a mutual ministry<strong>of</strong> all <strong>the</strong> baptized, carrying on Christ’smission and ministry in what I woulddescribe as our new challenging age,because I believe it is an age in which <strong>the</strong>world and <strong>the</strong> church are moving fromfamiliar boundaries to new frontiers,God’s frontiers.Those <strong>of</strong> us who have recently movedto New Mexico know something aboutwhat this means. Walter Brueggemann,an Old Testament <strong>the</strong>ologian and churchscholar, recently wrote, “The great crisisamong us is <strong>the</strong> crisis <strong>of</strong> <strong>the</strong> commongood, <strong>the</strong> sense <strong>of</strong> community, solidaritythat binds all people in common destiny.”The early church, he says, was bornout <strong>of</strong> <strong>the</strong> passionate conviction thatin Christ crucified and Christ risen, <strong>the</strong>y, followers <strong>of</strong>God’s incarnate son, Jesus Christ, could welcome oneano<strong>the</strong>r in all <strong>the</strong>ir unique differences and everyoneelse overcoming every superficial earthly challenge,just <strong>the</strong> way Jesus did.For <strong>the</strong> Church <strong>of</strong> Jesus Christ, I’d like to think thatPentecost is a daily experience. We learn in <strong>the</strong> NewTestament writings, particularly <strong>the</strong> Gospels, thatChristian unity never meant sameness. It always meanswholeness. Christ has come to make us whole, tomake us one with each o<strong>the</strong>r, one with God. Diversity,St. Thomas Aquinas says, is <strong>the</strong> perfection <strong>of</strong> <strong>the</strong>universe. Imagine that being said centuries ago. AndSt. Augustine concurred, and St. Paul makes <strong>the</strong> caseto <strong>the</strong> Corinthians. “My dear people, in Christ andby <strong>the</strong> grace <strong>of</strong> <strong>the</strong> Holy Spirit, I do believe we areempowered and poised to meet every single and allchallenges which resist <strong>the</strong> priority <strong>of</strong> <strong>the</strong> commongood, violate community solidarity, and inhibit thatwhich binds all in common destiny, <strong>the</strong> destiny weproclaim to <strong>the</strong> world redeemed by <strong>the</strong> blood andPhoto by Rev. Brian Wintercross <strong>of</strong> our Lord, Jesus Christ.”We are a special people, God’s people, God’s holypeople. And we as Episcopalians, as members <strong>of</strong> <strong>the</strong>Anglican communion, we as Episcopalians who elicitfrom o<strong>the</strong>rs, people’s eyes to cross and to wonderabout us, we practice <strong>the</strong> presence <strong>of</strong> God in allpeople, because we truly believe that we are all madein <strong>the</strong> same image and likeness <strong>of</strong> God. There areno foreigners in <strong>the</strong> body <strong>of</strong> Christ, no strangers oroutcasts in <strong>the</strong> community <strong>of</strong> <strong>the</strong> Anglican church,especially in our Episcopalian church. We believe thatall people by <strong>the</strong> grace <strong>of</strong> God do seek to be holy asGod is holy.The Presiding Bishop Katharine Jefferts-Schori presents Bishop-Elect MichaelVono a gift with <strong>the</strong> following message: This is a gift. It has a quote fromDom Helder Camara, who was <strong>the</strong> Archbishop <strong>of</strong> Recife in Brazil in <strong>the</strong> 1960sand 1970s. It says, “The bishop belongs to all. Let no one be scandalized if Ifrequent those who are considered unworthy or sinful. Who is not a sinner?Let no one be alarmed if I am seen with compromised and dangerous peopleon <strong>the</strong> left or <strong>the</strong> right. Let no one bind me to a group. My door, my heart,must be open to everyone, absolutely everyone.”Now, I am sure you can tell by this time that I amvery happy to be in <strong>the</strong> Land <strong>of</strong> Enchantment. And, infact, I have been dreaming -- and some <strong>of</strong> you haveheard me say this -- I have been dreaming <strong>of</strong> a diocese<strong>of</strong> enchantment in <strong>the</strong> American Episcopalian church.And by definition -- because one <strong>of</strong> my dear priestsasked me, “But what does that mean?” I know whatit means. My best definition is described in Psalm133. “Behold how good and pleasant it is for peopleto dwell toge<strong>the</strong>r in unity.” It is what Christ prayed for,what <strong>the</strong> Holy Spirit inspires and calls all <strong>of</strong> us to.In your diocesan pr<strong>of</strong>ile, you describe yourselves asa missionary people. Therefore, I will be a missionarybishop. I.e., my hat. A missionary bishop in NewMexico and Southwest Texas. And I will pray we willmake this our public presence that we are a visionarytransformational people in New Mexico, being inspiredby all scriptures, tradition, and reason and humanexperience as we live this experience in our newchallenging age. We will seek to be transformed inChrist into <strong>the</strong> likeness <strong>of</strong> Christ. You have heard mesay time and time again, our greatest challenges willbe, in time, our greatest blessings.I know you have high expectations <strong>of</strong> your new bishop.I have high expectations <strong>of</strong> you. What consoles me isthat God has higher expectations than both <strong>of</strong> us. Butpart <strong>of</strong> my expectation is my hope that our diocesanmission imperatives will include <strong>the</strong>se things which Ihave been thinking about, praying about, in <strong>the</strong> twomonths that I have been here, in getting to knowyou, and in getting to see some <strong>of</strong> our wonderfulcongregations, a public presence <strong>of</strong> grass roots caringministry to all God’s people in every parish and everymission <strong>of</strong> this church in SouthwestTexas and New Mexico. It is already inall your parishes and missions. I havebeen carefully reading. Those <strong>of</strong> youwho have pr<strong>of</strong>iles, I read <strong>the</strong>m whenI was still in Rome. But I pray for thatto be <strong>the</strong> single public presence thatemerges, that on <strong>the</strong> grass roots, we areso attentive to <strong>the</strong> people around us.And who are <strong>the</strong>y? Our militaryveterans and <strong>the</strong>ir families certainly inthis part <strong>of</strong> <strong>the</strong> world, in <strong>the</strong> <strong>Diocese</strong><strong>of</strong> <strong>the</strong> <strong>Rio</strong> <strong>Grande</strong>. The poor who arearound us; <strong>the</strong> sick, those who areunchurched, struggling families, forcedeconomic migrants. It wasn’t only inRome that I was attentive to <strong>the</strong>m.We need to be attentive to <strong>the</strong>m here.Displaced and abandoned adults, aswell as youth. The Hispanic unchurched,<strong>of</strong> which <strong>the</strong>re are many. And to oururban Native American bro<strong>the</strong>rs andsisters, which you are already soconscious <strong>of</strong>.I believe our future is bright becauseI believe our future is in God’s hands.I will conclude <strong>the</strong>se reflections bygiving you two inspiring quotes. Theclergy have already heard <strong>the</strong>m. I gave<strong>the</strong>se quotes to <strong>the</strong>m at our clericusga<strong>the</strong>ring. The first is from <strong>the</strong> ProphetIsaiah. “A voice crying out in <strong>the</strong>wilderness.” We’re in <strong>the</strong> wilderness.“Do not remember <strong>the</strong> former things orconsider <strong>the</strong> things <strong>of</strong> old. I am about todo a new thing. Now it springs forth. Doyou not perceive it? I will make a way in <strong>the</strong> wildernessand rivers in <strong>the</strong> desert.”Bishop Katharine remembered <strong>the</strong> words <strong>of</strong> JohnXXIII. The pronunciation is adjornamiento. Andadjornamiento means that <strong>the</strong> windows have beenbroken open, that <strong>the</strong> spirit <strong>of</strong> God has been flowingin and moving people and souls closer to Christ.Adjornamiento certainly is part <strong>of</strong> this diocese.The second quote I gave <strong>the</strong> clergy was from acontemporary mystic. “Life is not measured by <strong>the</strong>number <strong>of</strong> breaths we take, but by <strong>the</strong> moments thattake our breath away.”In this time <strong>of</strong> Thanksgiving, may we all beconsciously grateful to <strong>the</strong> Lord God, to his son, ourLord Jesus, to <strong>the</strong> grace <strong>of</strong> <strong>the</strong> Holy Spirit for <strong>the</strong> manyblessings bestowed upon us individually and uponthis diocese, whom <strong>the</strong> Lord God has been mindful<strong>of</strong> always. Let us be conscious <strong>of</strong> those blessings nowwhich take our breath away. Grazie mille. Grazie ditutto. God bless all <strong>of</strong> you.

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