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Beyond Common Sense - LaRouche

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Such a claim will help fund-raising efforts in the bible belts ofrural Australia. But it is basically a fraudulent statement.<strong>LaRouche</strong>’s economics far from having a Christian source, actuallyderive from the “atheistic” Marxist concept of the rate of surplusvalue. The bills were based on the work of the former CECmember, John Simpson and <strong>LaRouche</strong> principles had nothing todo with the bills.<strong>LaRouche</strong>’s idea on the stages of history which are nowgenatural law” and “Christian” are merely a rejigged notionof the Hegelian-Marxist dialectical process. Like <strong>LaRouche</strong>’spsycho-political approach, his economics are Marxist ininspiration.CEC political activity is now narrow focused and restricted topublication of provocative articles attacking the designated enemy,invariably British-Venetian oligarchies and their freemasonicintelligenceagents. Most organisational time is taken up inpsychological training and making contacts for fundraising, newcandidates for “unblocking.” The <strong>LaRouche</strong>-CEC has shunnedmoney making opportunities that might be politically beneficial,’butfail to provide opportunities for cadre training.A “Stink-Bomb” Led Renaissance?The techniques employed of political action in the communityrarely rise beyond a “stink-bomb” approach: releasing a pig at aKissinger meeting; disrupting a Conrad Black dinner, distributinga thousand provocative pamphlets.Like individual psychotherapy where an immediate goal is toprovoke an angry response, <strong>LaRouche</strong> forces attempt to provokean angry response in the wider community.The stink-bomb approach to politics means that the <strong>LaRouche</strong>-CEC targets designated enemies (the B’nai B’rith is a favourite)and invokes a nuisance campaign, like a foolhardy boy poking astick into an ant nest. Naturally, this draws a hostile responsefrom the target: a hostile media campaign, a

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