Best of Greyhawk VI

Cuthbert and the Sunderingby Chaos28Thanks for asking. Here goes... The VERYunofficial history of St. Cuthbert...It is written in the Book of Twelve Canticlesthat Cuthbert the man was made Beatus of the PholticChurch in the second decade of the Age of GreatSorrows. Cuthbert, by all accounts, was a priest ofPholtus and well-known for his avenging spirit and hislack of mercy when dealing with the unrepentant.Given his popular appeal, it seemed only fitting thatthe church should select him for Beatus, and thismotion was passed by the Council of Primates in whatis now known as the Theocracy of the Pale. Cuthbert'sicon was enshrined in towns and villages, and symbolsof his icon were carried by those who followed hisparticular brand of Pholtic faith. This was all well andgood... for a time.As is the case with all great men, however,Cuthbert was destined to suffer ignominies at thehands of petty, but powerful men. Such was the casewhen Cuthbert attacked and killed a fellow priest ofthe Pholtic Church for acquiescing to slavery, apractice which was even then falling out of favor withthe common folk. The Pholtic church had two optionsat this point: to elevate Cuthbert for his forthrightness,or to decry his insubordination and fratricidal behavior.As several of the High Primates were slave-ownersthemselves, the church chose the latter path. Cuthbertwas imprisoned for his deeds. He languished in prisonfor ten long years until he was freed by a writ from oneof the Primates who had followed his deeds andbelieved as Cuthbert did.Rather than become the right-hand man of hisliberator, as some thought he might, Cuthbert struckout for the west, fully intending to start his own Pholticorder in younger lands, where people might still besalvaged from the moral abuse of the Great Kingdom'staint. He landed in Furyondy, where he established asmall chapel which soon grew into a church, then intoa temple, then into a cathedral.The people of Furyondy were overawed bythis great orator and fiery priest, and his flock grewwith each passing year. So much so, in fact, that theCouncil of High Primates back in the Great Kingdomcould not help but take notice. Action was obviouslycalled for, and the church could not exactly mount awar just because a breakaway priest was becomingpopular in a foreign land. There were many thingsproposed, and what came out in the inner chambers,more than a decision regarding Beatus Cuthbert, was agrowing recognition of the gulf which separated theorders of the Pholtic Church. As the negotiations anddebates reached fever pitch, something terribleoccurred. One of the Pholtic priests was found slain inthe cloisters, a medallion of Beatus Cuthbert stilldangling from his strangled neck.The inner chambers of the Council of HighPrimates became a veritable war zone. Personalguards of one priest clashed with those of another,blood was spilled, and threats were made on families,congregations, and lands. Chaos ensued for severalnights. This became known as the "Schism ofHumours" in Pholtic parlance, the time when(according to Pholtic doctrine) Pholtus chose to revealto his priests the many faces of law. The scene in theinner chambers was not pretty, and some doubt thatPholtus the god had anything to do with whattranspired.The outcome was that the newly mintedWhite Priests of Pholtus immediately retired to theirfortresses and sanctuaries and declared themselves thecenter of the church. Shortly thereafter, the so-calledBlack Priests did the same, adding theexcommunication of the White Order to their agenda.All the while, Cuthbert's congregation grew, withbarely a glance east toward the Great Kingdom.Cuthbert and the Sundering 2After some time, a bull arrived in Furyondyfrom the headquarters of the White Order, informingBeatus Cuthbert that he had been elevated to livingsainthood for his courage and forthright upholding oflaw in the holy name of Pholtus. He was required togather his temple guard and make his way immediatelyto the fortress in what is now known as the Theocracyof the Pale.Cuthbert was enraged. He tore the bull to bitsand flung the pieces into the fire (but not before itscontents had been read by no less than a dozenawestruck temple staff). Consulting with sages andwizards, Cuthbert set out from his temple, leaving it inthe capable hands of his staff. What filtered back tothe temple concerning Cuthbert's mysterious missionwas that he had learned that he could become a god inhis own right, through personal effort.It should be noted that Cuthbert was never aman of religion, exactly. He was a faithful man, butoften out of his depth in council chambers and secretsessions. He was, it is said, easily confused by theguile of more powerful priests, and for this reason, hechose to avoid the politics of the church as much aspossible. This bull requiring him, in essence, to act asthe mascot of a political cause, however ecclesiasticaland righteous, was a tremendous slap in the face.Cuthbert vanished for many years, seeminglydisappearing from the face of Oerth.In his absence, his church grew terrifically inpower. Several prominent nobles and even royals