people, something that was unlike anythingelse on air or in print. The idea seemed tocrystallize one evening during a dream. “Idreamt I was walking along when I came toa crossroads. There was a sign on the sideof the road that said ‘Vital.’ The crossroadsmay have symbolized a time of change inRajotte’s life, and it didn’t take her longto figure out what the word on the signmeant.Vitality went to air on APTN in the fallof 2006. The key to the show, of course,was the exploration of health and wellnessissues within an aboriginal context. Therewere lots of health and wellness televisionshows on the air, but none with an aboriginalflavour. Rajotte was determined to usethe show to highlight personal stories ofpeople dealing with their health challengesin a way that would resonate with thelarger aboriginal community.Season one was ambitious. The showaired five nights a week for six weeks: eachweekday evening focused on a differentindividual facing a particular challenge.Mondays followed a firefighter from theAboriginal Firefighters Association as heconcentrated on losing weight to becomemore fit; Tuesdays focused on a teenagesynchronized swimmer as she attemptedto eliminate junk food from her diet;Wednesday’s theme was diabetes management.This segment, of all others, garneredthe most response as viewers identifiedwith the young mother of five who, overthe weeks, struggled painfully to manageher disease. On Thursdays, the showintroduced viewers to the traditional waysof healing such as participating in a sweatlodge or gathering sage. And on Fridays,the show tackled stress management asviewers followed Rajotte through some ofher professional and personal challenges.Episodes of Vitality are now in rerun onAPTN, and video clips are available atwww.watchvitality.com.Season four of Vitality will air in thespring of 2010, and, staying with theshow’s basic theme, will concentrate onfour individual makeovers over 12 weeks.Each person will be supported by a groupof experts: doctors, nutritionists, fitnesstrainers, fashion stylists, and relationshipcoaches. As always, the shows are designedto connect to their audience. For example,Rajotte plans to introduce the participantsin one episode to an authentic traditionalexperience as they spend a full day haulingwood poles to build a teepee, choppingwood, and cooking country foods over anopen fire, all under the careful guidanceof an elder. One of the ideas behind thisparticular episode is to measure the caloriesthat the average person would burn offthrough these activities.Rajotte’s companion show on APTN,“Vitality went to air on APTN in the fall of2006. The key to the show, of course, wasthe exploration of health and wellnessissues within an aboriginal context.”Vitality Gardening,has alsoproven to be a huge success. Initially, itstarted as a simple program to help peoplegrow their own vegetables – no small thingwhen one considers the challenges of doingso in some northern communities withtricky climates. It didn’t take long, however,for the show to become more than a gardeningprogram.In one of the first episodes, Rajottelearned about traditional ways of plantingin her own backyard that go backthousands of years, such as sowing corn,beans and squash together in mounds. Thissparked a series of programs that highlightedevidence of aboriginal farming alongthe Red River near Lockport prior to thearrival of the Selkirk settlers at Fort Garry,an important sociological point that is onlynow being included in grade school historytextbooks.Vitality Gardening has taken Rajotte andher production crew all over North America,from an innovative gardening projectin Inuvik to exploring how the ancientMayans in Mexico developed and grew themany varieties of corn. Besides travellingto locations in places like Nevada, NewOrleans and Washington, the show hasalso featured a unique historical gardeningsite in North Dakota where the Mandans– in the 1700s – grew massive gardens ofup to 300 acres. The local farming storylinewill be picked up again when the programairs this fall.Vitality and Vitality Gardening are majorprojects that take up a good chunk ofRajotte’s time (planning for these programstakes 10 hour days, seven days a week forseven months). But she has other projectson the go. The documentary of her lifecontinues to be a work in progress. Sherecently cast a young child to play a youngColeen and an older girl to play herself asa teen. She is also the Artistic Director andco-founder of the <strong>Winnipeg</strong> AboriginalFilm Festival, which celebrates itseighth season in November.In a touch of irony, eventhough Rajotte didn’t searchout her aboriginal rootsuntil she was in her 30s,today her awarenessof indigenous peopleworldwide is deepand expansive. Herknowledge has grownthrough her explorationof traditional waysfor her television shows, andthrough the <strong>Winnipeg</strong> Aboriginal Film Festival,Rajotte has also had the opportunityto share ideas and stories with indigenouspeople around the world.Rajotte considers the festival an importantgathering place for international filmmakers,but perhaps more importantly, asan educational opportunity for young aboriginalfilmmakers in high school. To thatend, the festival offers an ambitious set ofworkshops over two days, which includessessions on documentary making, newsreporting, editing music videos, writing forTV and movies, and an introduction to acting.Also, there are workshops on the nutsand bolts of a complicated industry: how tocreate the right resume, how to pitch ideas,how to audition.Just as she was introduced to the “possibility”of writing books in Grade 3 by acreative librarian, Rajotte sees the festivalas an opportunity to show young filmmak-46 WAVE
Coleen Rajote films a standup for APTN at Westview Park.ers the possibility of working in video, filmand television.It’s a late Friday afternoon in July andthere’s a certain “buzz” in the studios atRajotte Productions. Although the interiorof this renovated warehouse – with its softwhite walls, gleaming wood floors andexpansive windows – is designed to createa feeling of calm, at this moment the atmosphereis definitely tense.It’s deadline day. In a couple of hours,Rajotte Productions has to present its proposalsfor the 2010 season of Vitality andVitality Gardening to APTN. After checkingthe numbers and then checking themagain, the shows’ templates are printed,tucked into a brown envelope and sent offto be hand-delivered to APTN’s offices.Rajotte visibly relaxes and takes time toreflect. From a small girl with a dream toa TV producer with budgets looming nearhalf a million dollars, Rajotte has accomplisheda great deal in a short period oftime. Through her work, Rajotte is recognizedas a positive role model withinaboriginal communities. It’s a role shehonours, not only because it gives value toher work, but also because it underscoresher sense of identity.But even now the experienced producerremains astonished at her early naiveté. “Ididn’t have a clue what I would need todo,” she says.Certainly she had story ideas – but to getthem to air would require equipment (veryexpensive equipment), a crew (who wouldneed to be paid), a base of operations andpre-commitments from broadcasters to airthe finished product. Her biggest learningcurve, though, was how to manage moneyflow. “I learned early to keep paper movingbecause deadlines and cash flow could bestressful.” Rajotte estimates that about 35per cent of her time is spent meeting withaccountants, lawyers and bankers. Runninga production company is a constantjuggling act between working out fundingformulas and production budget estimatesand applying to funding corporations suchas the Canadian Television Fund, CAVCO,Rogers Documentary Fund and the ManitobaFilm and Music Corporation, to namea few.Obviously, there were many tough momentsin the early years. Too many, really,to count. One memory, however, doesstand out: the time she didn’t have enoughmoney to pay the crew. It was scant daysbefore Christmas, the crew hadn’t beenpaid in weeks, and the bank refused torelease the bridge financing money. Theissue was one missing signature on onepiece of paper – an issue out of Rajotte’scontrol. The fledgling producer scrambledto borrow enough cash privately to sidestepthe crisis, but it was a lesson learned. Thesedays, she has a line of credit to cover immediateshortfalls.But even with all the stress of working ina “crazy business,” Rajotte says the past 10years have offered her more peace of mind.“I am doing what I want to do. I can makea choice,” she says. “My adoption affectedmy whole life. I realize how little peopleknow about aboriginal people, and if oneperson learns a little through my work, Iam successful.”And they are learning. As testimony toRajotte’s work, she has received manyresponses – many of them though e-mail.She keeps two in particular that were sentin response to her documentary on theaftermath of residential schools (Jaynelle:It’s Never Easy to Escape The Past) posted inher home office:“We are three white professionals livingin downtown Toronto and your documentarygot us discussing the problems that manyaboriginal people face. While we havenot arrived at any solutions, we sincerelybelieve that more can be learned about theproblem if documentaries like the one youjust aired were seen by more people.”And: “Just wanted to thank you….Youtouched me deeply. Please keep it up.”Dolores Haggarty is a <strong>Winnipeg</strong> writer.<strong>Fall</strong> <strong>2009</strong> 47