18. Concept and Varieties <strong>of</strong> Samadhi, Yoga <strong>of</strong> Meditation and Critique <strong>of</strong> KarmaTheory, from DDE, Ladnun: JVBU, 199819. Ten Impediments and Life-Style, Yoga <strong>of</strong> Meditation and Critique <strong>of</strong> KarmaTheory, from DDE, Ladnun: JVBU, 199820. Object <strong>of</strong> Meditation, Yoga <strong>of</strong> Meditation and Critique <strong>of</strong> Karma Theory,from DDE, Ladnun: JVBU, 199821. The Nature <strong>of</strong> Karma, Cause <strong>of</strong> Bondage and Process <strong>of</strong> Liberation, Yoga <strong>of</strong>Meditation and Critique <strong>of</strong> Karma Theory, from DDE, Ladnun: JVBU, 200022. Divisions and Sub-divisions <strong>of</strong> Karma, Yoga <strong>of</strong> Meditation and Critique <strong>of</strong>Karma Theory, from DDE, Ladnun: JVBU, 199823. Materiality <strong>of</strong> Karma, Yoga <strong>of</strong> Meditation and Critique <strong>of</strong> Karma Theory,from DDE, Ladnun: JVBU, 199824. The Origin and Development <strong>of</strong> Jain Logic, Jain Theory <strong>of</strong> Knowledge andLogic, from DDE, Ladnun: JVBU, 200125. Contribution <strong>of</strong> Jainism to the Development <strong>of</strong> Indian Logic, Jain Theory <strong>of</strong>Knowledge and Logic, from DDE, Ladnun: JVBU, 200126. Characteristics <strong>of</strong> Organ <strong>of</strong> Knowledge, Jain Theory <strong>of</strong> Knowledge andLogic, from DDE, Ladnun: JVBU, 200127. Theory <strong>of</strong> Sensor Perception, Jain Theory <strong>of</strong> Knowledge and Logic, fromDDE, Ladnun: JVBU, 200128. Theory <strong>of</strong> Extra-sensory Perception, Jain Theory <strong>of</strong> Knowledge and Logic,from DDE, Ladnun: JVBU, 200129. Indirect Organ <strong>of</strong> Knowledge, Jain Theory <strong>of</strong> Knowledge and Logic, fromDDE, Ladnun: JVBU, 200130. The Object, Resultant and Subject in Logic, Jain Theory <strong>of</strong> Knowledge andLogic, from DDE, Ladnun: JVBU, 200131. Inference, Universal Concomitance and Probans, Jain Theory <strong>of</strong> Knowledgeand Logic, from DDE, Ladnun: JVBU, 200132. Origin and Development <strong>of</strong> Anekant, Anekant, Naya, Niksepa and Syadvada,from DDE, Ladnun: JVBU, 2001Administrative Experience Lecturer - from 1986 to 1996 in Brahmi Vidya Peeth, College, Ladnun. Assistant Pr<strong>of</strong>essor – In Jain Vishva Bharati University since 1994 to 2006 Associate Pr<strong>of</strong>essor – In JVBU from August 4, 2006 onward Chair <strong>of</strong> the <strong>Department</strong> “Jainology and Comparative Religion andPhilosophy” since August 6, 2006 to 5, 2009 in Jain Vishva Bharati University,Ladnun. Visiting Pr<strong>of</strong>essor in the <strong>Department</strong> <strong>of</strong> “<strong>Religious</strong> <strong>Studies</strong>” at FloridaInternational University, Miami, FL 33199, USA since August 17, 2010 onward. Regional Coordinator <strong>of</strong> “International Summer School for Jain <strong>Studies</strong>” byJain Academic World, London from 2005-2007. Member <strong>of</strong> AC in Jain Academic World, London from 2005-2007. Member <strong>of</strong> BOM and AC <strong>of</strong> Jain Vishva Bharati University from 2004 onward Member <strong>of</strong> Jain Education Research Foundation, Miami, USA since 2010. Member <strong>of</strong> All India Council <strong>of</strong> Philosophy, Jabalpur, India since 20094
Editor: Newsletter, Jain Education and Research Foundation, Miami, USA since20105
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