51 - Ivansk: Our Jewish Heritage in Poland

The “K-B Map of Ivansk” offered a glimpse of how the townwas laid out and where Jews lived and worked. A photo of ahumble, 1-2 room white-washed cottage in contemporaryIvansk served as a model for the type of structure thathoused many Ivansker families during the early part of the20 th century. Finally, a photograph was used to discussindividual members of Chamol’s family. The picture wastaken in Toronto in 1926.Chamol immigrated to Canada in 1910. He left Polandbecause of the dismal economy. Initially, he worked as a ragpeddler but within a couple years was able to buy a sodapop business. He was doing very well and by 1914 tried tobring his wife and 3 children to Canada. But the First WorldWar erupted and prevented communication. Chamol’s familyhad to survive without his support until the war ended in1918. It was not until 1920 that the family was finallyreunited in Toronto. Chamol and Ruda Bleima(Zylberberg/Silverberg; born in Ivansk in 1884) had 6surviving children.Rebecca produced a film based on “The Funeral”, Yitz’chak Goldstein’s testimony of whattranspired in Ivansk the day before the town’s Jews were deported by the Germans to Treblinka(see: Ivansk Project e-Newsletter No. 3, March-April 2003.). To protect their religious articlesIvanskers gathered in the Jewish cemetery and buried their Torahs and other sacred treasures. Ihave read Goldstein’s account several times. Each time it is more painful and less comprehensiblethan the one before.Rebecca quoted directly from Goldstein’s narrative employing images of Ivanskers and Ivansk, aswell as other sources, to create a powerful record of that horrible time. She obviously identified withher people. She understood what can happen when anti-Jewish prejudice and hate overrides theconscience of individuals or nations. For Rebecca “The Funeral’ was personal and real. In thevernacular, “Becca really gets it”.Rebecca’s film, “The Funeral, Ivansk, October 1942” can be seen on YouTube:* * * * *Elya (Eli) Taichman is my eldest grandchild (20 years old), the son ofDarren and Lilach. He graduated from Barrack in 2010 and is now asophomore at the University of Pennsylvania. While Elya did not take part inthe festival, he fits into the message I am trying to convey. e-Newsletterreaders may remember that in 2006 Elya accompanied me to Poland to findany matzevot remaining in our cemetery (see: Ivansk Project e-NewsletterNo 18, May-June 2006) In his own words:At this time I felt very special. I had just come to the very place that Imight have been living in had my family not left many years ago(providing there was no Holocaust). The fact that I was seeing where Icould have lived was truly amazing. I don’t think that anyone else in myclass, my grade, or even my school has ever gotten to experience this. InElyaIvansk, 2006Page 21The Ivansk Project e-Newsletter, No. 51, November - December 2011