46 THB EABNEST CHEISTIAN.IlI!!THE WILL.T BtV.. L DUE.In trying to persuade one to takethe narrow-way, we would first appealto his reason, by Scripture truth, andthe experience and example of saints;when his understanding is convinced,we would ply his feelings, praying allthrough for the Holy Ghost to help.We would depict the ingratitude andruin of rejecting, and the blessednessof accepting. Now it remains for himto accept or not by the action of hiswill. He can say, " Nay " but I yield,I yield, I can or rather will " hold outno more," or, " Go thy way for thistime " or, " Away with this feUow."The end of gospel labor is to induce5ien to wiU the right, by enlighteningthe intellect and affecting the emotionsin the power of the Spirit. But all isa failure unless the will consents.A man may see plainly in Gospellight, and feel profoundly the spirit oftruth, and yet all is unavaiUug unlessby his wUl he -walks in the light Oh Ithe power and interests bound up inthat faculty of our immortal natures,spelled by the little word " will,"—allHeaven, or Hell. The will of man inhis natural state is ruled, not by hisbetter judgment, but by his carnal affections,and appetites, as in the case ofone drunken with intoxicating Uquors,the libertine, the pleasure lover, theone, engaged in doubtful business, theworldly professor. Not one of thesetakes his course from the commendationsof an enlightened understanding,but from the'enticement of natural inclinations.The wUl onghfto .he determined bygood judgment or conscience,. and notby mere feeling. The labor*of life is aconflict with incUnation. This begins indesperate eamest on the part of theparent with and for the child; continuingwhUe under the parental care; andtaken up by the child himself when independentof home control. The trae,and manly principle is, " I -will do rightwhether I feel Uke it or not" The soulfuUy saved, often has to say withoutany happy feeling, but ia the face ofsuffermg, and in the midst of darkness," I wiU." Christ wiUed to fulfill HisFather's pleasure, in the face of agonyfelt and agony prospective, when thecry was extorted "My God, my God,why hast thou forsaken me." His willwas fixed. Even then it was more thanHis meat and drink, to do the wiU ofHim that sent Him. So the saint maybe forsaken by men, and the fiends ofearth and hell let loose upon him, andthen God may withdraw, and anguish ofsoul unspeakable seize him, and stiU, iftrue, Uke his Master, his wUl is set toobey His Father in Heaven.There is especial virtue m exercisingthe wiU to do right in the absence ofpleasurable emotions. It shows that weare seeking holiness rather than happiness; that we are penetrated -with theaenae of majesty of the great principlesof Right " These are they who cameout of great tribulation," with fixedwiUs marching through fire for righteousnesssake, " Heirs of God and jointheirs with Jesus Christ, if so be we sufferwith Him, that we may be also glorifiedtogether." The fixed will to obeyGod, brings great happiaess." My heartis fixed, oh God I my heart is fixed : IwiU sing and give praiae even with myglory." A weak and vasciUating willmakea the victim of it miserable. Satanknows when the -wiU is halting,' and howhe will torment the fluttering soul I Heknows, too, when'ithe wUl is set, and heis too cunning to waste ammunition onthat subject "Resist the devil," bythe power of a sanctified wUl, " and hewiU flee from you." The wiU growsweaker and weaker by hesitation toexecute the dictates of an enUghtenedunderstanding. The light shines, thejudgment is convinced, the better feelingsplead, the wiU hesitates, natnreshrinks, carnal reasonings come in,the judgment is darkened, and the wUlis bound hand and foot to the -wrong.An invincible wiU should be prayedfor. " It is God that worketh in youboth to will, and do of his own goodpleasure."
The will, as we have said, is movedby motives addressed to the understandingand feelings. No other motives areto be compared with those pertaining tothe salvation of the soul. No otiiermanifestation of love Uke that whichled the Father to give the Son. Noother Uke that which led the Son to say,•'Lo, glad I come." No justice andmercy like that when Jesus died. NoHeU 80 terrible as that which, -with itstongues of eternal flre, cries, " Fleethe wrath to come." No heaven aoglorious as that which invites the sanctifiedhome.THE VETEBAN'S SONtr OF TBIUMPH.BY MBS. E. J. BEAN.I have fought a good fight,I have finished my course,1 have kept the faith of my Lord ;In the kingdom of light.In the heavenly courts.Henceforth there awaits my reward.There's a robe of pure white.There's a crown of bright gold.And a mansion awaiting for me ;And that city of light.Soon my eyes shall behold.And the King in His beauty I'll see.There a palm I shall wave.And a song I shaU singWith the saints and the angela of Ught;" Over death, hell and graveShouts, of -victory ring.We have conquered throngh Jesus'smight."Then the river of life.With its waves crystal bright,' Mid bright flowers and trees softly sings;And the air is all rife.Through its radiant light.With the rustling of angelic wings.There, my sorrows all o'er.And my fighting all done,I shall rest evermore by His side.Who the bloody cross bore.And the fearful fight won,And who now is awaiting^His bride.PBEACHING AND TESTIFYING. 47PREACHING AND TESTIFYING.BY BBV. J. a. TEBBILL.Is there any difference betweenthem ? If so, in what does it consist ?To preach, is to expound and applythe word of God; to testify, is to bearwitness of what we know, or have experienced.We preach of opinions,but testify of facts.Who may do these things? TheBible teaches that men do not (shouldnot) take upon themselves the officeof preaching: that they are to becaUed of God to that office as Aaronwas to his. It is not the' province ofthe church to create the office, or toconfer the authority to preach; both arefrom God, and the province of thechurch is to recognize them. But aU .persons may be -witnesses. AU whomthe grace of God has blessed maytestify of what it has done for them.The subjects of testimony, are thefacts of experience; the changewrought in us by the Spirit of God, andthe power of Christianity to bless,deliver and aid, inthe duties and trialsof life. The object of testimony is, toconvince the mind by corroborating thetrnth. The language of preaching is,God's word teaches thus and thus; thelanguage of testimony is, I have foundit true by-experience.The preaching of the word by thosedivinely authorized, and the testimonyof believers, are the means God haschosen to lead men to Christ. This theBible and the history of the chnrchplainly teach. Neither can do withontthe other. AU preaching and no testifyingis a mark of spiritual death. Nochurch is noted for spirituaUty wherethere is no testifying for Cluist Testimonywithout preaching, results infanatical wUdness. The word of Godis tho end of controversy respectingspiritual things. It ia the Christian'arule of faith and practice. "What isnot plainly taught in the word ofGod, is not essential to sal-vation, andis nncaUed for as a matter of testimony."Thy word is truth," AU opposed