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Tibetan constructions of time - Climate Histories

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PhD thesis. “When theMilkbird comes”: Amdo-<strong>Tibetan</strong> <strong>constructions</strong> <strong>of</strong> <strong>time</strong>Nomads, Anye Machen area, May 28, 2008Abstract: “When the Milkbird comes, Amdo-<strong>Tibetan</strong>nomads in Qinghai province, PRC say their yak beginto give milk. These nomads frequently mention theMilkbird when they are asked about <strong>time</strong> and itsappearance is linked to the agricultural calendar.But this is only one <strong>time</strong>-reckoning system andthere are diverse Amdo-<strong>Tibetan</strong> <strong>constructions</strong> <strong>of</strong><strong>time</strong> to be found across today’s Amdo region. Whatis the nature <strong>of</strong> these <strong>constructions</strong> and how shouldwe interpret the Milkbird in relation to them? Thisthesis reveals in their use <strong>of</strong> <strong>time</strong>-reckoning devices,not just Amdowa inter-dependence with nature buttheir reactions to the hegemony <strong>of</strong> <strong>Tibetan</strong>Buddhism and to the political authority <strong>of</strong> bothimperial and modern China, including theirresponse to urgent economic pressures andenvironmental change. <strong>Tibetan</strong> <strong>time</strong>-reckoningsystems emerge as linked to the political – but onlyto the extent that they are anchored in localknowledge. This thesis suggests a new role for socialanthropology in light <strong>of</strong> a critical evaluation <strong>of</strong> thestatus <strong>of</strong> local knowledge <strong>of</strong> environmental change;partially challenges Gell's (1992) work on thepolitics <strong>of</strong> <strong>time</strong>; and introduces a new reading <strong>of</strong> the<strong>Tibetan</strong> calendar, based on the anthropology <strong>of</strong>Buddhism.”Amdo-<strong>Tibetan</strong> monks, nomads, farmers,urbanites, academics & studentsJan 2007 - May 2009Qinghai (& Gansu) province, PRC

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