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about the artist - Mohamed Assani

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INDIAN MUSIC PERFORMANCE FOR SCHOOLS<br />

STUDY GUIDE<br />

Artist: <strong>Mohamed</strong> <strong>Assani</strong>


ABOUT THE ARTIST: MOHAMED ASSANI<br />

<strong>Mohamed</strong> <strong>Assani</strong> is a celebrated sitarist and<br />

tabla player with a unique sound. He is<br />

widely known for his au<strong>the</strong>ntic raga<br />

performances as well as his creative ability<br />

to adapt his instrument to different genres,<br />

including Western Classical, Jazz & World<br />

Fusion.<br />

Apart from his Indian Classical work,<br />

<strong>Mohamed</strong> has also worked with some<br />

leading Western musicians, including<br />

contemporary composer Ian Wilson, <strong>the</strong><br />

Callino Quartet, <strong>the</strong> Grand Union Orchestra<br />

and <strong>the</strong> Black Dyke Brass Band. His band,<br />

Indus, (featuring sitar, santoor, Western flute<br />

and tabla) has received critical acclaim for<br />

<strong>the</strong>ir original music including being hailed as<br />

'ones to keep a beady eye upon' by <strong>the</strong> UK's<br />

award-winning froots magazine.<br />

<strong>Mohamed</strong> has also taken his music to <strong>the</strong> stage, composing and performing for<br />

acclaimed playwright Rani Moorthy's 'Dancing within Walls' and a production of Kipling's<br />

'The Man Who Would be King.'<br />

<strong>Mohamed</strong>'s musical journey began at Dartington College of Arts in England, where he<br />

did a degree in Western Classical and World music. Through a combination of fate and<br />

chance, he later switched from piano to sitar as his main instrument. <strong>Mohamed</strong> began<br />

his training on <strong>the</strong> sitar from Sri Dharambir Singh and later learned from Sri Mehboob<br />

Nadeem. He is now a disciple of Ustad Ashraf Sharif Khan of <strong>the</strong> Poonch<br />

Gharana. <strong>Mohamed</strong> plays sitar in <strong>the</strong> emotive style developed by <strong>the</strong> late Ustad Vilayat<br />

Khan, in which <strong>the</strong> sitar is made to emulate <strong>the</strong> human voice through bending its strings.<br />

As a dedicated and experienced teacher, <strong>Mohamed</strong> has inspired students of all ages in<br />

<strong>the</strong>ir musical journeys. During his extensive teaching career, he has taught at <strong>the</strong> Royal<br />

Academy of Music (London, England), <strong>the</strong> University of Huddersfield and <strong>the</strong> BRIT<br />

School of Performing Arts (London, England). He currently teaches at <strong>the</strong> VSO School<br />

of Music in Vancouver, Canada.<br />

GET IN TOUCH:<br />

Cell: (604) 354-9869<br />

Email: info@mohamedassani.com<br />

Web: www.mohamedassani.com<br />

Electronic Press Kit: www.sonicbids.com/mohamedassani


ABOUT THE PERFORMANCE<br />

<strong>Mohamed</strong> <strong>Assani</strong> is a professional sitarist, tabla player and trained teacher. For schools,<br />

he will present a 45-minute performance, which will include <strong>the</strong> following elements:<br />

1. Sitar Performance (Approx 13 mins)<br />

<strong>Mohamed</strong> will present a raag (melody) and a folk tune on <strong>the</strong> sitar. <strong>Mohamed</strong> will also<br />

explain a bit <strong>about</strong> <strong>the</strong> instrument and how it works.<br />

2. Tabla Performance (Approx 10 mins)<br />

<strong>Mohamed</strong> will present a short performance on <strong>the</strong> tabla. This will be followed by a<br />

recitation of bols (language of <strong>the</strong> tabla) followed by a performance of <strong>the</strong> bols on tabla.<br />

3. Live Performance Creation – Technology (Approx 12 mins)<br />

<strong>Mohamed</strong> is developing a unique live performance for schools, that allows students to<br />

experience what a live performance of sitar and tabla sounds like. (Normally, sitar and<br />

tabla are performed toge<strong>the</strong>r by two musicians in a concert.) He will do a live recording<br />

on each of his instruments (keyboard, tabla, sitar) in front of students. He will <strong>the</strong>n play<br />

back <strong>the</strong> recording and perform on top of it to create a layered performance featuring<br />

keyboard, tabla and sitar. This gives <strong>Mohamed</strong> <strong>the</strong> opportunity to showcase all his<br />

skills as a multi-instrumentalist. Plus, students will have <strong>the</strong> opportunity to experience<br />

how a performance is built, <strong>the</strong> different elements and <strong>the</strong> final outcome.<br />

4. Interactive Session with Q & A (Approx 10 mins)<br />

<strong>Mohamed</strong> will open up to a question period and, where appropriate, do some<br />

interactive exercises with students. <strong>Mohamed</strong> will also share a bit <strong>about</strong> his<br />

experience and ethos as a musician.


INSTRUMENTS USED IN THE PERFORMANCE<br />

SITAR<br />

The sitar is <strong>the</strong> most popular melodic instrument in classical nor<strong>the</strong>rn Indian music today.<br />

Toge<strong>the</strong>r with <strong>the</strong> Surbahar and <strong>the</strong> Tanpura, it is part of <strong>the</strong> family of long-neck lutes. The<br />

large gourd is made of a dried pumpkin. The neck is usually made of aged Tun wood, an<br />

Indian variety of teakwood. Metal strings made of steel (bass strings also of brass or<br />

bronze) run across two bridges made of bone. The frets are movable by cords that are tied<br />

to <strong>the</strong> neck and are also made of steel. The word “sitar” comes from Iran and means<br />

“three strings.” “Seh” means three and “Tar” means string.<br />

TABLA<br />

The Tabla is regarded as <strong>the</strong> queen of drums and percussion instruments and is <strong>the</strong> most<br />

popular Indian rhythm instrument. It consists of two drums: <strong>the</strong> Bayan (big bass drum) and<br />

<strong>the</strong> Dayan. The two of <strong>the</strong>m are almost always played toge<strong>the</strong>r. Both drums have a body<br />

that is closed at <strong>the</strong> bottom. The open top is usually covered with a goat lea<strong>the</strong>r skin. To<br />

<strong>the</strong> edge of this basic skin, a second skin (Kani) is attached. In <strong>the</strong> centre of <strong>the</strong> skin is <strong>the</strong><br />

GAB: a black area that gives <strong>the</strong> instrument a special sound and makes <strong>the</strong> variety of<br />

sounds and modulations possible. It is a fine art to apply this GAB in <strong>the</strong> correct mixture,<br />

consistency and strength of a paste, which consists mainly of rice flour and iron filings.<br />

When playing, <strong>the</strong> two drums are placed on rings (Bira), which support <strong>the</strong>m. The tuning<br />

wedges that are held by lea<strong>the</strong>r straps at <strong>the</strong> sides are meant for tuning <strong>the</strong> instrument.<br />

Depending on whe<strong>the</strong>r <strong>the</strong> wedges are beaten upwards or downwards by <strong>the</strong> tuning<br />

hammer, <strong>the</strong> sound gets lower or higher. Fine-tuning is done by beating with <strong>the</strong> tuning<br />

hammer on <strong>the</strong> woven ring around <strong>the</strong> skin.<br />

iTANPURA<br />

An iPhone app that replicates <strong>the</strong> sound of <strong>the</strong> tanpura - a musical instrument widely used<br />

to accompany Indian Classical music. The traditional tanpura is a 4-stringed instrument<br />

with a base made from cured pumpkin gourd and a wooden stem. It is tuned to <strong>the</strong> chosen<br />

pitch or key and provides a constant background "drone" or frame of reference against<br />

which <strong>the</strong> rest of <strong>the</strong> vocal or instrumental music is performed.<br />

ABLETON LIVE on MAC<br />

A loop-based software music sequencer for Mac. It is designed to be an instrument for live<br />

performances as well as a tool for composing and arranging.<br />

NOVATION KEYBOARD<br />

An intelligent plug-in/sequencer controller. It has a high quality keyboard, with 8 drum pads<br />

and a total of 33 assignable controls, which allow you to get hands-on control of your plugin<br />

instruments, effects and sequencer.


GLOSSARY OF TERMS<br />

RAAG / RĀGA<br />

A melodic mode used in Indian classical music. It is a series of five or more musical notes<br />

upon which a melody is made. In <strong>the</strong> Indian musical tradition, rāgas are associated with<br />

different times of <strong>the</strong> day, or with seasons. Indian classical music is always set in a rāga.<br />

Non-classical music such as popular Indian film songs and ghazals sometimes use rāgas<br />

in <strong>the</strong>ir compositions.<br />

SARGAM<br />

Refers to <strong>the</strong> use of syllables to describe musical notes, like <strong>the</strong> ‘solfege’ system.<br />

i.e: Do Re Mi Fa So La Ti Do. In North Indian Music <strong>the</strong> syllables are:<br />

Sa Re Ga Ma Pa Dha Ni Sa<br />

Tonic second third fourth fifth sixth seventh octave<br />

LAY / LAYA<br />

The tempo, or speed of a piece.<br />

TAAL<br />

The term used in Indian classical music for <strong>the</strong> rhythmic pattern of any composition and for<br />

<strong>the</strong> entire subject of rhythm, roughly corresponding to metre in Western music.<br />

TEEN TAAL<br />

The most common rhythm cycle used in Indian Music. It consists of 16 beats. Clap is on<br />

beats 1,5 and 13. Beat 9 is a weak beat and is not clapped but is demonstrated by waving<br />

<strong>the</strong> right hand. The words ‘Dha Dhin’ are names of sounds created on <strong>the</strong> tabla. When<br />

notated, it looks like this:<br />

Dha Dhin Dhin Dha Dha Dhin Dhin Dha<br />

1 2 3 4 5 6 7 8<br />

Dha Tin Tin Ta Ta Dhin Dhin Dha<br />

9 10 11 12 13 14 15 16<br />

BOL<br />

A syllable representing tabla strokes and <strong>the</strong> sounds <strong>the</strong>y make. The word “bol” is derived<br />

from <strong>the</strong> word "bolna" which means "to speak" in Hindi & Urdu.


A BRIEF HISTORY OF INDIAN MUSIC<br />

The music of <strong>the</strong> Indian subcontinent (India, Pakistan & Bangladesh), referred to generally<br />

as Indian music, is said to be one of <strong>the</strong> oldest unbroken musical traditions in <strong>the</strong> world. It<br />

is said that <strong>the</strong> origins of this system go back to <strong>the</strong> Vedas (ancient scripts of <strong>the</strong> Hindus)<br />

when it was incorporated as a part of sacred temple practices. Indian classical music has<br />

evolved significantly since <strong>the</strong>se ancient times.<br />

A significant era of development for North Indian music as we know it now was during <strong>the</strong><br />

Moghul Empire. Influenced heavily by Persian music during this time, classical music<br />

moved out of <strong>the</strong> temples and into <strong>the</strong> Courts, where it flourished under <strong>the</strong> patronage of<br />

various Emperors - many who kept <strong>artist</strong>s on <strong>the</strong>ir payroll to compose and perform<br />

exclusively for <strong>the</strong> Court.<br />

Indian music has developed within a very complex interaction between different peoples of<br />

different races and cultures. It appears that <strong>the</strong> ethnic diversity of present day India has<br />

been <strong>the</strong>re from <strong>the</strong> earliest of times.<br />

The present system of Indian music is based upon two important pillars: raag and<br />

taal. Raag is <strong>the</strong> melodic form while taal is <strong>the</strong> rhythmic aspect.<br />

Raag may be roughly equated with <strong>the</strong> Western term mode or scale. There is a system of<br />

up to seven notes that are arranged in a means not unlike Western scales.<br />

The taal (rhythmic forms) are also very complex. Many common rhythmic patterns<br />

exist. They revolve around repeating patterns of beats.<br />

The interpretation of <strong>the</strong> raag and <strong>the</strong> taal is not <strong>the</strong> same all over India. Today <strong>the</strong>re are<br />

two major traditions of classical music. There is <strong>the</strong> North Indian and <strong>the</strong> South Indian<br />

tradition. The North Indian tradition is known as Hindustani sangeet and <strong>the</strong> South Indian<br />

is called Carnatic sangeet. Both systems are fundamentally similar but differ in<br />

terminology and performance practice.<br />

Some of <strong>the</strong> common instruments used in Indian Classical music (both North & South) are:<br />

• Sitar<br />

• Tabla<br />

• Sarangi<br />

• Santoor<br />

• Rabab<br />

• Harmonium<br />

• Veena<br />

• Rudra Veena<br />

• Bansuri<br />

• Mridangam<br />

• Sarod<br />

• Pakhawaj<br />

• Surbahar<br />

• Tanpura<br />

• Shehnai<br />

• Violin<br />

• Been<br />

• Ghatam


RECOMMENDED LISTENING – SOME AMAZING ARTISTS<br />

SITAR Ustad Vilayat Khan, Ustad Shahid Parvez<br />

FLUTE Pt. Hariprasad Chaurasia<br />

TABLA Ustad Zakir Hussain, Pt. Anindo Chatterjee<br />

HINDUSTANI VIOLIN N. Rajam<br />

CARNATIC VIOLIN Shankar, L. Subramanian<br />

SANTOOR Pt. Shivkumar Sharma<br />

SHENHAI Ustad Bismillah Khan<br />

SAROD Ustad Ali Akbar Khan, Ustad Amjad Ali Khan<br />

VOCAL Begum Parveen Sultana, Ustad Rashid Khan, Ustad Amir Khan<br />

GHAZAL Mehdi Hassan, Ghulam Ali, Farida Khanum<br />

QAWWALI Ustad Nusrat Fateh Ali Khan, Sabri Bro<strong>the</strong>rs<br />

FOLK Abida Parveen, Pathaney Khan<br />

FUSION Shakti, Nitin Sawhney, Trilok Gurtu, Fuzon<br />

FILMI Mohammed Rafi, Asha Bhosle, Lata Mangeshkar,<br />

Kishore Kumar

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