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A MIXER OR A MIKVEH?

A MIXER OR A MIKVEH?

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January 30, 2009 ~ crOWN heights Newspaper 3The Rebbe's Sicha Parshas BoA thought for the WeekReprinted from A thought For theWeekBy Rabbi YM KaganTEFFILLIN:INSTRUMENT F<strong>OR</strong>UNITYThe Sedra closes with: “And it shallbe as a sign upon your hand and asTefillin between your eyes, for witha strong hand G-d brought us out ofEgypt.”( 1)A cardinal concept of Judaism isunity; first of course is HashemEchod — one G-d, and one Torah.Then there is the ideal of an innerunity and harmony within everyperson. There is an outlook thatencourages indulging the bodyfreely, completely ignoring the soul.Another view is that the body shouldbe mortified to benefit the soul. Judaismteaches that the purpose of thesoul is to guide the healthy body inaccordance with Torah; there mustbe a unity of body and soul.Narrowing the focus down to the“life of the soul” in particular, againwe find different opinions concerningthe dominant principle of man’slife and moral decisions: Some saythat man should be guided by thedictates of his intelligence, rationaland objective logic. Others feel heshould be guided by his heart andemotions. Another group is impatientwith ideas and feelings, insistingthat the crucial factor is action;how one acts is all that matters.Torah declares that the ideal is unity.Man must strive for the perfectionthat can be achieved only when head,heart and hand function together inharmony, in accordance with theAl-mighty’s wishes.This critically important innerharmony is expressed in the Mitzvaof Tefillin. Tefillin on the arm nearthe heart, with Tefillin on the head,together fulfill the precept. Ideas,emotions and actions are to beharmonious, the heart’s feelings andthe mind’s understanding and theactions of the hand consonant witheach other. What is more, the veryact of putting on Tefillin itself givesan infusion of spiritual strength tothe wearer, enabling him to live aTorah-life with harmony of head,hand and heart.TEFILLIN — IN THOSEDAYSIt was at a time that wearing Tefillinwas punishable by death bythe foreign rulers of Israel. TheTalmud complains that the level ofself-sacrifice for the Mitzva was nothigh enough — as demonstrated by“Elisha of the Wings” who earnedhis nickname as follows: He wasonce walking in the street wearingTefillin, when an officer spotted himand chased him. Elisha took off hishead-Tefillin and held them in hishand. When the officer overtookhim he asked “what is in your hand?”Elisha replied “wings of a dove.”Elisha than opened his hand, andthe Tefillin had miraculously beenchanged to doves’ wings! Because hedid not have the moral strength tosay that they were Tefillin (thoughthis would have meant certaindeath) it is apparent to the sages ofthe Talmud that the feelings of thepeople towards Tefillin were not aswarm as the Mitzva deserved!(2)REFERENCES: Based on LikuteiSichos Vol. VI pp. 279-281Exodus 13:16Shabbos 120aHEAPThe HEAP Program Outreach WorkersThe scheduled appointments are onTUESDAY, February 3 -- 9:15 AM--3:30 PM.at the Crown Heights Jewish Community Council,387 Kingston Avenue (corner Crown St.).Please come early -- First come, first servedGREAT NEWS. The outreach workers will accept BOTH regularand emergency applications. (To apply for emergency heap youmust have a shut-off notice.)Those families on Food Stamps with a child under 8 need notapply unless you pay your own heating bill. You will receive itautomatically. All other families must apply. Persons 60 and overcan apply with DFTA 212-442-1000. Households on Section 8are only eligible if they pay their own heating bill.Please bring in the following documentation:1) Proof of income, Soc. Sec., or support letter for the past twomonths2) Rent, mortgage or tax papers3) Birth certificates and social security cards for familymembers4) Fuel or utility bills5) Proof of Citizenship (Citizenship paper).6) Letter for child 18 and over that he/she is in School.Thank youAdapted from Shmais.comEngagementsTzvi Yehuda Balbin (Melbourne, AU)to Leah Moss (Sydney, Australia)Shlomo Frosberg (Lomita, CA) toDevorah Leah Hauck (L A, CA)Eli Goldstein (CH/Dnepr, Ukraine)to Lea Tonkonog (Ukraine)Yehoshua Zelig Rivkin (Carmiel,Israel) to Muki Simpson (CH)Yechiel Yosef Schanowitz (Chicago,IL) to Sheina Schildkraut (S. Paulo,Brazil)Shomie Schechter (C H) to HindyChazanow (Manalapan, NJ)Arele Teleshevsky (Melbourne,Australia) to Mushka Hecht (Brentwood,CA)Mazal Tov!WeddingsShmuly Goldberg (CH) to DinaBryski (North Hollywood, CA)Shmuly Kirsh (Crown Heights) toChanie Minsky (Crown Heights)Sholom Schochet (Toronto, Ont.)to Goldie Engel (Denver, CO)Births – BoysYisroel & Sara Bernath- Montreal, CanadaRefoel & Etti Huisman- Crown HeightsMichoel & Zelda Lerner- Crown HeightsMoshe Menachem & ShulamisLevinson – Crown HeightsShloimeh & Rivki Nathanson- Melbourne, AustraliaShmuel & Chanie Pevzner- Crown HeightsGedalya & Bassie Shemtov- Crown HeightsYossi & Sara Touger - Monsey, NYSaadia & Devora Yanni- Crown HeightsBirths – GirlsEli & Nechama Backman– College Park, MDLevi & Miri Feigelstock- Asuncion, ParaguayDovid Chaim & RacheliGurovich - Crown HeightsYosef & Raizel Schapiro- Crown HeightsBar MitzvahDovi Herman - Valley Village, CAMenachem Mendel Liberow- Manchester, UKREAD THECROWN HEIGHTSCOMMUNITY NEWSPAPER@CROWNHEIGHTS.INFO

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