Vaishnavism 2 - Universalist Radha-Krishnaism

eauty and the ideal lover certainly differ fromancient Indian ideas. Therefore, I re-imaginedRadha-Krishna’s pastimes for the present daywhile maintaining Rupa’s structure and spirit.69. Dr. Carney: . . . Vaishnavas--especiallythe Gaudiyas--developed this notion oferotic love still further, incorporating everyaspect of erotic psychology and therhetorical embellishments of the aesthetictradition. (301)Again, the revelations of the Goswamiswere based on preexistent cultural mores fromthe Kama Sutra, dramatics, poetics, etc. Itranslated not only the language, but also thesetting, characters, costumes etc. into awestern context to facilitate entrance into thisspiritual world by western devotees in myUniversalist Radha-Krishnaism. I began thisprocess for others to build upon.70. Dr. Carney: . . . Just as ordinary loversspend far more time suffering in the lover’sabsence than in the beloved’s embrace, sothe devotees of Krishna possess a lovewhich is purified through separation andyearning for a union which is not possessed.(302)This is my experience. It is developing thelonging for union with Radha-Krishna thatcounts. When that longing is fulfilled dependson Radha’s grace.71. Dr. Carney: . . . This is what raganugabhakti is all about: learning . . . throughspiritual discipline one’s role in God’s play,37