Dars-e-Tauheed - Noore Madinah Network

Dars-e-Tauheed4. And he (the Prophet (Sallal Laahu Alaiehi wa Sallam) does not withhold grudgingly the knowledge of the Unseen".(Sura. At-Takwir 81 A. 24)In one ayat knowledge of the Unseen is denied to others while in the other 3 ayat that knowledge is granted. So bothnegation and affirmation are true. Knowledge of the Unseen of a personal nature is withheld; that is, no one understandsit if not granted by God. Knowledge of the Unseen which is revealed. Is God granted, i.e. only with Allahu Ta’ala’spermission His chosen Prophet is made aware.5. Say, To Allah belongs exclusively (the right to grant) intercession. (Sura. Az-zumar 39A.44)6. It will find no protector or intercessor except Allah. (Sura. As-sajda 32 A. 4)7. None shall have the power of intercession, except him who has received permission from the Most Gracious". (Sura.Maryam 19 A. 87)8. On that Day no intercession will be accepted, except him who the Merciful had granted permission and whose word isacceptable to Him." (20/109).9. Then will no intercession of (any) intercessors profit them."(Sura. Al-mudaththir 74.A 28)In the first 2 Ayat intercession is denied to others, while it is granted in the remaining 3 ayat. So both negation andaffirmation are true. Personal intercession is denied, that is, on a personal capacity none has the right and power tointercede, but it is proven that the power of intercession may be granted (by God that is, by the permission of Allahu—Ta’ala, His chosen Messenger (Sallal Laahu Alaiehi wa Sallam) and other chosen servants are empowered to intercede.10. Say: I have no power over any good or harm to myself except what Allah wills. (Sura.Al-Araf A.188)The author of Dars-e-Tauhid and its subscribers base their arguments on this ayat and say that no one besides AllahuNooreMadinah Network - http://www.NooreMadinah.net