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Download - Anthroposophical Society in America

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Nathaniel Williams: a summerThe Beg<strong>in</strong>n<strong>in</strong>gs of the Anthroposophic Youth MovementNathaniel WilliamsA youth movement is a riddle. Apathy might deliver an easyanswer to this riddle but the ease and its lack of depth will simplyleave us dull and dissatisfied. An <strong>in</strong>dependent youth movementis an amaz<strong>in</strong>g event. It is an event of testimony. It testifiesto a fire <strong>in</strong> the young heart that does not f<strong>in</strong>d a suitable hearthto house it; it is colored light born <strong>in</strong>to a society of grays. Theyoung person walks with their light <strong>in</strong>to the rules of society, thecustoms, the popular ideas and culture, the economic practices,and f<strong>in</strong>ds these places smother<strong>in</strong>g and suffocat<strong>in</strong>g. As they cannotf<strong>in</strong>d a worthy field for their <strong>in</strong>spiration with<strong>in</strong> society theycreate an <strong>in</strong>dependent space, a movement, outside of it.To accept observations like these as eternally true whereeverold and young meet, though it does possess some validity,is partially bl<strong>in</strong>d<strong>in</strong>g. Reality demands more care. It is simplyempirically untrue that every generation revolts <strong>in</strong> the sameway aga<strong>in</strong>st its elders. Some generations have found admiration,love, respect, and contentment when look<strong>in</strong>g up toward their elders.Some generations have experienced only discord betweenthose older than them and what they longed for and sought.There is an <strong>in</strong>ner force of tremendous significance <strong>in</strong> the relationshipbetween generations. If we look to where <strong>in</strong> the worldgreat strides were made we discover that whole groups were<strong>in</strong>volved, groups fired up by some virtue, some justice, sometruth. We have to see the difference between ideas about th<strong>in</strong>gsand liv<strong>in</strong>g, authentic sentiments that shape lives and relationships.We all learn about the Golden Rule. Our learn<strong>in</strong>g aboutit does not enter <strong>in</strong>to our heart with transformative force andfrom there <strong>in</strong>to our way of th<strong>in</strong>k<strong>in</strong>g and be<strong>in</strong>g. In some generationswe see liv<strong>in</strong>g sentiments, burn<strong>in</strong>g ideals. How are we to understandtheir orig<strong>in</strong>? It is as if the world were clouded and gray,and then a portion of the great sky opens and the enliven<strong>in</strong>gsunlight br<strong>in</strong>gs the gray, blue-green field <strong>in</strong>to a lum<strong>in</strong>ous greenglow and all the rest of the world undergoes a similar awaken<strong>in</strong>g.Through a new generation the hills and valleys of the worldacquire fresh and orig<strong>in</strong>al significance. Out of the young, trulynew virtues, abilities, and forces are mak<strong>in</strong>g their way. They arelike the gate <strong>in</strong>to the creative foundation of the universe, andthrough them the most progressed melody is be<strong>in</strong>g played.Two clear testimonies of this come to m<strong>in</strong>d when look<strong>in</strong>gback over the last century. The generation that came of age between1950 and 1970 are the first and most familiar. The generationsthat came of age with<strong>in</strong> the first quarter of the twentiethcentury are less familiar. 1 With<strong>in</strong> the first decade of the century,small gather<strong>in</strong>gs began that were to grow <strong>in</strong>to <strong>in</strong>ternationalmovements. Young people began strik<strong>in</strong>g out <strong>in</strong>to the world ofnature with their cities and towns attheir backs. They were not engagedby their cities, customs, and education.These were alien and cold tothem. Carry<strong>in</strong>g umbrellas for protectionfrom the elements they wanderedout over hills and throughvalleys for days and days. They feltlife <strong>in</strong> the flow<strong>in</strong>g bird whistles, <strong>in</strong>the wide sky-colors, <strong>in</strong> the w<strong>in</strong>d thatwas more noble and more worthythan the cliché of twentieth centurycivilization. They became “Wandervögel”—wander<strong>in</strong>gbirds.1 Examples <strong>in</strong>clude the Wandervögel and Herman Hoffman; theNeueschar and Muck Lambarty; the Bruderhof and Eberhard Arnold;Lebensreform and people like Gustav Graser, Ludwig Hauesser, andFidus. Hermann Hesse gives aspects of the life of these <strong>in</strong> his worksDamian and Die Morgenlandfahrt.6 Evolv<strong>in</strong>g News for Members & Friends

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