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jesuit music seminaries in poland and lithuania during the 17 and 18 ...

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take a written oath stat<strong>in</strong>g he must serve <strong>in</strong> <strong>the</strong> Jesuit church for a period of threeyears <strong>and</strong> until he had taught <strong>the</strong> understudy as his successor <strong>in</strong> <strong>the</strong> play<strong>in</strong>g of <strong>the</strong><strong>in</strong>strument or <strong>in</strong> s<strong>in</strong>g<strong>in</strong>g.The board<strong>in</strong>g schools by 1643 were f<strong>in</strong>ancially <strong>in</strong>dependent. It was thisaccomplishment that motivated <strong>the</strong> Polish prov<strong>in</strong>cial, Fabrizio Banfi, to create a set ofRegulations for: a system of accountability <strong>in</strong> <strong>the</strong> documentation <strong>and</strong> record<strong>in</strong>g of itsf<strong>in</strong>ances; a register of all <strong>music</strong>ians, <strong>the</strong>ir background history <strong>and</strong> responsibilities <strong>and</strong> awritten <strong>in</strong>ventory of all <strong>the</strong> <strong>music</strong>al <strong>in</strong>struments. 13The Rules of <strong>the</strong> Prefect of <strong>the</strong> Board<strong>in</strong>g Schools for <strong>the</strong> Poor of 1621 toge<strong>the</strong>r with<strong>the</strong> Regulations directed towards f<strong>in</strong>ancial accountability <strong>and</strong> written <strong>in</strong>ventory of <strong>the</strong><strong>music</strong>al <strong>in</strong>struments provided <strong>the</strong> core documents necessary for <strong>the</strong> <strong>in</strong>ternal mechanisms<strong>in</strong> <strong>the</strong> operation of <strong>the</strong> board<strong>in</strong>g schools. In 1655 <strong>the</strong> prov<strong>in</strong>cial, Stanislaw Jerzykowicz,officially affirmed that The Board<strong>in</strong>g Schools for <strong>the</strong> Poor (bursa pauperum) should be,henceforth, renamed “The House of Musicians” (domus <strong>music</strong>orum) or “The Board<strong>in</strong>gSchool of <strong>the</strong> Musicians” (bursa <strong>music</strong>orum = Music Sem<strong>in</strong>ary). 14What is very important <strong>the</strong>re is no <strong>in</strong>formation about <strong>the</strong> existence of <strong>the</strong> board<strong>in</strong>gschool for <strong>the</strong> poor <strong>and</strong> <strong>the</strong> <strong>music</strong> sem<strong>in</strong>ary at <strong>the</strong> same place as two autonomousfacilities. It can, <strong>the</strong>refore, be deduced that <strong>the</strong> board<strong>in</strong>g school for <strong>the</strong> poor is a <strong>music</strong>sem<strong>in</strong>ary. They are one <strong>and</strong> <strong>the</strong> same. Therefore, a conclusion can be reached <strong>in</strong> <strong>the</strong>statement that <strong>the</strong> foundation of <strong>the</strong> <strong>music</strong> <strong>sem<strong>in</strong>aries</strong> commenced at <strong>the</strong> end to <strong>the</strong> 16 thcentury.Some <strong>music</strong> <strong>sem<strong>in</strong>aries</strong> had <strong>the</strong>ir own small foundations. Some <strong>in</strong>come was generatedthrough <strong>the</strong> demise to <strong>the</strong> life of an <strong>in</strong>dividual through <strong>the</strong>ir Will. For this <strong>the</strong> <strong>music</strong>ianshad to pray for <strong>the</strong> benefactor or <strong>the</strong>y had to make <strong>music</strong> dur<strong>in</strong>g <strong>the</strong> Mass for <strong>the</strong> reposeof his soul. Sometimes (but very rarely) <strong>the</strong> <strong>music</strong> <strong>sem<strong>in</strong>aries</strong> were <strong>the</strong> sole proprietors of<strong>the</strong>ir real estate. This, also, served as a means for <strong>the</strong> generation of some <strong>in</strong>come,provided foods <strong>and</strong> at times afforded a respite for <strong>the</strong> <strong>music</strong>ians. Almost all <strong>music</strong><strong>sem<strong>in</strong>aries</strong> held loans <strong>and</strong> any <strong>in</strong>terest that could be generated <strong>and</strong> utilized was of utmostimportance for <strong>the</strong> repayment towards <strong>the</strong> borrowed moneys. A significant source for<strong>in</strong>come, especially among <strong>the</strong> larger <strong>music</strong> <strong>sem<strong>in</strong>aries</strong> was that money collected from <strong>the</strong>outside performances of <strong>the</strong> <strong>music</strong>ians. The <strong>music</strong>ians presented programs <strong>in</strong> <strong>the</strong> Jesuitchurches, <strong>in</strong> o<strong>the</strong>r non-Jesuit churches <strong>and</strong> monasteries, as well as <strong>the</strong>y participated <strong>in</strong> <strong>the</strong><strong>the</strong>atre <strong>and</strong> <strong>in</strong> ceremonies like wedd<strong>in</strong>gs <strong>and</strong> funerals. For <strong>the</strong>ir contribution <strong>in</strong> thoseactivities <strong>the</strong>y were reimbursed.13 Memoriale relictum P. Prov<strong>in</strong>cialem Fabricium Banfi Collegio Posnaniensi, 1.9. 1643. In: BibliotekaJagiellońska (The Jagiellonian Library), manuscript 5194, f. 43v.14 Memoriale relictum per P. Prov<strong>in</strong>cialem Stanislaum Jerzykowicz Collegio Posnaniensi, 25.4. 1655. In:Biblioteka Jagiellońska, manuscript 5194, f. 51.<strong>17</strong>5

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