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“But <strong>the</strong>re is also a statement in <strong>the</strong> Tirumandiramthat can be interpreted asfavorable to our task, which <strong>read</strong>s, ‘TheLord with <strong>the</strong> matted locks stood blemishless/ To those whose mind is like awaveless sea.’ How can <strong>the</strong> BoundlessOne be bound in translations and commentaries?Tirumular provides <strong>the</strong> answer:only those with a clear mind, thatis, a waveless mind like <strong>the</strong> calm deepsea, can comprehend it. Though <strong>the</strong>translators and commentators claim nosuch mind, we seek and obtain protectionin <strong>the</strong> words of Tirumular.”So, is <strong>the</strong> commentary authoritative?Not exactly, says Dr. Ganapathy. “Thecommentaries are meant to be guides,pointing to <strong>the</strong> goal, to <strong>the</strong> essence, but<strong>the</strong>mselves are unrealized, mere descriptionsof truth.” By keeping <strong>the</strong> translationas crystalline as <strong>the</strong>y could, andrelegating all speculation and scholarlyanalysis to <strong>the</strong> commentary, <strong>the</strong> translatorscreated a book that will be interestingto several different audiences, from<strong>the</strong> expert scholar or <strong>the</strong> initiated mysticto <strong>the</strong> beginning student of South Indianmysticism.However impossible it might have seemed,<strong>the</strong> task is now finished. Dr. Ganapathystates in <strong>the</strong> introduction, “In bringing out<strong>the</strong> entire Tamil text in translation, saintCekkilar’s words come before me: ‘Thoughimpossible to reach its limit / Insatiable lovedrives me to <strong>the</strong> task.’ ”h i n d u i s m t o dayA yogi’s treasure:Ten volumes hold 3,000 years of yogic disciplineas penned—more precisely,etched on palm leaves—bySaint TirumularScriptural GreatnessThe Tirumandiram is one of <strong>the</strong> most importantworks related to yoga, tantra, SaivaSiddhanta philosophy and spirituality everwritten (see <strong>the</strong> next page for a story of SaintMular and how this book came to be). It isclosely related to <strong>the</strong> Saiva Agamas, and oftencited as an opus that summarizes <strong>the</strong>m.The book’s first tandiram, or section,prepares <strong>the</strong> aspirant by defining <strong>the</strong> philosophyof Saiva Siddhanta. In <strong>the</strong> secondtandiram, creation and souls are explained,along with <strong>the</strong> five-fold nature of Lord Siva’sactions. In <strong>the</strong> third, techniques for sadhanaand yoga are laid out. In <strong>the</strong> fourth, mantras,yantras and siddhis are described andtaught. In <strong>the</strong> fifth tandiram, <strong>the</strong> four margas(charya, kriya, yoga and jnana) are explained,along with four stages of liberationof <strong>the</strong> soul. In <strong>the</strong> sixth tandiram, advancedsadhanas that lead to jnana are explained. In<strong>the</strong> seventh, divine conduct is prescribed,which includes worship of <strong>the</strong> Sivalingam.In <strong>the</strong> eighth, high states of consciousnessare elucidated; and, finally, in <strong>the</strong> ninth tandiram,<strong>the</strong> experiencing of Lord Siva is expoundedand liberated souls studied.Each tandiram takes up one volume of thiscollection. The tenth volume is comprisedof a glossary, a selected bibliography, anindex and an appendix containing two enlighteningdiscourses on <strong>the</strong> nature of SaivaSiddhanta: whe<strong>the</strong>r it is ultimately monisticor dualistic. It is a discussion crucial toSaivites, <strong>the</strong> culmination of a centuries-longA qualified translator: The eruditeT.N. Ganapathy approached <strong>the</strong> taskwith reverence and some trepidation,leading a team as talented as himselfdebate that questions <strong>the</strong> nature of <strong>the</strong>soul and whe<strong>the</strong>r it ultimately mergeswith Siva in advaitic union.The publisher explains, “It has been achallenge to produce a translation thatwould not take sides in <strong>the</strong> importantphilosophical debate between Saiva Siddhantins[who are] realistic pluralistsand those who see <strong>the</strong> Tirumandiramas an expression of <strong>the</strong> highest mysticalstates of consciousness accessible to<strong>the</strong> Yogi, [a stance called] monistic <strong>the</strong>ism.The views of <strong>the</strong> two sides are in <strong>the</strong>appendix.”Is <strong>the</strong>re a place in our fast-paced modernsociety for such a deep treatise? Isit meant only for yogis and scholars?Dr. Ganapathy addresses <strong>the</strong> questionbeautifully in his introduction: “If religiondeals with ultimate Reality and societyis a common system of ultimate values,<strong>the</strong>n <strong>the</strong>re must be a necessary connectionbetween <strong>the</strong> two. To reveal this necessaryconnection is <strong>the</strong> purpose of <strong>the</strong> Tirumandiram.”Dr. Ganapathy states that <strong>the</strong> Tirumandiram’sontology (a word naming <strong>the</strong>investigation of <strong>the</strong> nature of being) “isbased on <strong>the</strong> notion of <strong>the</strong> Absolute not as aperson, but as a principle and value, an AbsoluteFreedom or a Great Aloneness, calledta∫i urra kê valam in Tirumular’s words.”It’s a book about freedom, liberation, moksa,nirvana or vettaveli.”From its unmatched lofty platform, <strong>the</strong>Tirumandiram proceeds to give guidance ondaily life, prescribing humility, ahimsa, restraintof one’s desires, courage, control of <strong>the</strong>mind, cleanliness and <strong>the</strong> steadfast cultivationof a pure and unswerving love. Whatelse could be more relevant to our times?Tirumandiram, 10 volumes, 3,766 pages. Ordersoutside of India US$100 plus a flat shipping rate ofUS$50; orders in India Rs. 4,400 plus actual shippingfees. To order visit www.babajiskriyayoga.neth i n d u i s m t o dayjuly/august/september, 2010 h i n d u i s m t o d ay 63

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