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1970 - Prabhupada

1970 - Prabhupada

1970 - Prabhupada

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...400-1 LA-3-70 BG-7: 1That is thinking in the opposite way.But that is not actualfact. Just like a diseased person. Lying in one sider he isgetting pain. He thinks, "If I lie down on the other side I willbe relieved." That he is thinking, but so long he is diseased,there is no question of relief. He is thinking like that, thisway or that way. Just like in the materialistic way they are.,,.Their last point of happiness is sex life. That's all.So theyhave enjoyed sex life in this way; now they are trying to enjoysex life in that way. But the enjoyment is the same. There is nomore enjoyment. That is finished. You can eschew in so many ways,but the result is the same. Similarly, unless you have gotperfect knowledge of the Absolute Truth, if you think of theAbsolute Truth as something opposite of your present status, thatis not perfect knowledge.The impersonal knowledge is like that,something opposite of this material world. Go on.1: "Full in scientific knowledge is Krsna, and everything isrevealed to the person in Krsna consciousness.In complete Krsnaconsciousness, one knows that Krsna is the ultimate knowledgebeyond any doubts."P: Now, here somebody may say that "This is too much sec tar ian,that knowing simply Krsna, everything is known." Somebody may saylike that.But actually this is the fact. The Vedic statementsays like that. Tasmin vijnate sarvam evam vijnatam bhavanti. Ifyou can understand the origin, person, the original person ••• TheUpanisad does not say directly, "the original person is Krsna,"simply because there are so many impersonalists.But the Upanisadgives hint that if you can understand the original person,4

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