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Sundials in Iran

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tOn July 13, 1998, Paolo Vis<strong>in</strong>t<strong>in</strong>i, a youngastronomer from Ud<strong>in</strong>e (Italy) and a member ofAFAM (Associazione Friulana di Astronomia eMeteorologia) who is <strong>in</strong>terested <strong>in</strong> sundials as ascientific hobby, gave a lecture on sundials at theHistory of Science Institute of Tehran University.The hall was full of enthusiasts for sundials.! IiStone dial <strong>in</strong> al-Zahra University (Tehran) by dialistFatemehAzimlouan active circle of poets, writers, artists, andscientists. He reported on his new environment<strong>in</strong> leUers to his father who lived <strong>in</strong> Kashan. In oneof the letters, he describes his calculation of avertical sundial on a wall of the royal house whichwas neither <strong>in</strong> the East-West nor <strong>in</strong> the North­South direction.4 There are masterpieces ofcomposite astronomical <strong>in</strong>struments such asthose made for f<strong>in</strong>d<strong>in</strong>g the direction of Mecca andthe time of day, made by skilled <strong>Iran</strong>ian craftsmen<strong>in</strong> the Safavid period (16th - early 18th centuries). 5After the <strong>in</strong>troduction of modern clocks <strong>in</strong> <strong>Iran</strong>sundials were abandoned. At present, ther~rema<strong>in</strong> some simple horizontal sundials <strong>in</strong> certa<strong>in</strong>mosques or universities of <strong>Iran</strong>. However, thereis a new trend towards sundial theory andpractice among young <strong>Iran</strong>ian amateurastronomers. A Persian book on sundials byM.A. Ahya'i was published <strong>in</strong> <strong>Iran</strong> <strong>in</strong> 1985. I havedesigned a sundial kit <strong>in</strong> the form of a postcardfor the latitudes of the cities of <strong>Iran</strong>. It was<strong>in</strong>spired by a similar one for higher latitudes that Ibought <strong>in</strong> Deutschmuseum some years ago.A' vertical dial <strong>in</strong> Isfahan, <strong>Iran</strong> with the motto "In thename of the God of the revolv<strong>in</strong>g sphere".At present, the dialists <strong>in</strong> <strong>Iran</strong> rely on two types ofsources, accord<strong>in</strong>g to their <strong>in</strong>terests andmotivations <strong>in</strong> this field: the <strong>Iran</strong>ian tradition ofsundials as found <strong>in</strong> manuscripts, and modernEuropean sources. Further, one may alwayshope to discover an abandoned sundial whentravel<strong>in</strong>g <strong>in</strong> <strong>Iran</strong>. With so much sunsh<strong>in</strong>e <strong>in</strong> ourcountry, we hope to found our <strong>Iran</strong>ian SundialSociety and to set up many more sundials <strong>in</strong> <strong>Iran</strong>.There are many Persian and Arabic treatises onsundials <strong>in</strong> <strong>Iran</strong>ian libraries' manuscriptcollections. Moreover, astrolabes and horaryquadrants, as well as manuscripts about theirdesign, construction and application, are a majorpart of the sundial tradition <strong>in</strong> <strong>Iran</strong>.4 Mohammad Bagheri, "A newly found letter of al-Kashi onscientific life <strong>in</strong> Samarkand", Historia Mathematica, 1997,24:241-256.5 D.A. K<strong>in</strong>g, "Two <strong>Iran</strong>ian world maps for f<strong>in</strong>d<strong>in</strong>g the directionand distance to Mecca", Imago Mundi, 1997,49:62-82.Len Berggren and Mohammad Bagheri at a sundialconference <strong>in</strong> LiegeMohammad BagheriP.D. Box 13145-1785, TEHRAN, <strong>Iran</strong>bagheri@math.sharif.ac.irCJbe Compendium - CZJolume 5 9Yumber 4 CJJecember 199(3 epage 25

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