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Reflections on Jazz and the Politics of Race Tom Mcintosh

Reflections on Jazz and the Politics of Race Tom Mcintosh

Reflections on Jazz and the Politics of Race Tom Mcintosh

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30 boundary 2 / Summer 1995<strong>Jazz</strong> insisted <strong>on</strong> having a universal musical array in its arsenal ra<strong>the</strong>r thansimply dealing with black experience. This is <strong>on</strong>e <strong>of</strong> <strong>the</strong> factors that turnedmany blacks away, especially <strong>the</strong> present generati<strong>on</strong> <strong>of</strong> blacks. It shouldbe noted that <strong>on</strong>e <strong>of</strong> <strong>the</strong> primary functi<strong>on</strong>s <strong>of</strong> popular American music is toaccompany <strong>the</strong> youthful yearning for sexual experimentati<strong>on</strong>. Indeed, <strong>on</strong>e<strong>of</strong> <strong>the</strong> dominant forces in <strong>the</strong> birth <strong>of</strong> jazz was <strong>the</strong> use <strong>of</strong> music to stimulate<strong>the</strong> sexual urges <strong>of</strong> prostitutes <strong>and</strong> <strong>the</strong>ir potential customers. That is, whenDizzy Gillespie, Charlie Parker, Thel<strong>on</strong>ious M<strong>on</strong>k, <strong>and</strong> Kenny Clarke jointlyelevated jazz above <strong>the</strong> needs <strong>of</strong> bro<strong>the</strong>ls <strong>and</strong> speakeasies, in an all-outeffort to make African American music attain <strong>the</strong> status <strong>of</strong> European classicalmusic, most black <strong>and</strong> white Americans rejected "modern jazz" at <strong>the</strong>directi<strong>on</strong> <strong>of</strong> <strong>the</strong> media, led by American network televisi<strong>on</strong>.The o<strong>the</strong>r factor in this equati<strong>on</strong> is that blacks have traditi<strong>on</strong>ally reactedto what <strong>the</strong> media said about its experience. As a black performer,my point is that <strong>the</strong> politics <strong>of</strong> race have always dem<strong>and</strong>ed that AfricanAmericans redefine <strong>the</strong>ir musical values according to what <strong>the</strong> media sayis best for <strong>the</strong> mass c<strong>on</strong>sumpti<strong>on</strong> <strong>of</strong> European American c<strong>on</strong>sumers. So,we have this history: jazz was <strong>the</strong> popular music defined by whites. Thiswas called <strong>the</strong> <strong>Jazz</strong> Age. That went into Dixiel<strong>and</strong>, in which white musicianslearned, quite properly, <strong>the</strong> disciplines <strong>of</strong> what Louis Armstr<strong>on</strong>g <strong>and</strong>his crew were doing. From Dixiel<strong>and</strong>, we had swing. Many people arguethat jazz was at its all-time popular high point <strong>the</strong>n, because every<strong>on</strong>eloved swing. It was <strong>the</strong> popular music. After swing came bebop. I believe allelse that has followed in <strong>the</strong> name <strong>of</strong> popular music—namely, "rhythm <strong>and</strong>blues," "rockabilly," "rock 'n' roll," "disco," <strong>and</strong> "rap"—are media-inspired,negative, popular reacti<strong>on</strong>s to "modern jazz." I see this whole chain, really,as a reacti<strong>on</strong> to whatever seems to be appealing to <strong>the</strong> majority <strong>of</strong> musicc<strong>on</strong>sumers.Why is jazz important? Why should it be taken out <strong>of</strong> <strong>the</strong> museum?Why is it <strong>of</strong> any real value? If you look at it, <strong>and</strong> listen carefully, jazz hasalways insisted <strong>on</strong> self-expressi<strong>on</strong>, imaginati<strong>on</strong>, experimentati<strong>on</strong>, boldness,c<strong>on</strong>siderati<strong>on</strong> <strong>of</strong> <strong>the</strong> players <strong>and</strong> <strong>the</strong> audience, with a view to fraternity.As Jim Merod menti<strong>on</strong>ed, I've written a screenplay. Its central aimis to dem<strong>on</strong>strate that jazz is a microcosm <strong>of</strong> what <strong>the</strong> science <strong>of</strong> anthropologycalls "<strong>the</strong> universal norm." This embodies <strong>the</strong> c<strong>on</strong>victi<strong>on</strong> that everyindividual has <strong>the</strong> natural right to express creative potential to <strong>the</strong> full, notdestructive, potential without any interference from any o<strong>the</strong>r individual orinstituti<strong>on</strong> in <strong>the</strong> universe. The universe will judge each individual accordingto that maximum.

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