are recorded in the Bible.The e prophets spoke out, first <strong>to</strong> theHou e <strong>of</strong> Israel, then <strong>to</strong> Judah. They werenot appreciated. They were treatedlike .. . well, like we would probably treatthem <strong>to</strong>day. They were rejected, resisted,ridiculed, thrown in jail and sometimesput <strong>to</strong> death.Their writings are a record <strong>of</strong> a hard andthankless task. Few <strong>to</strong>ok them seriously.Usually, not the king. Nor the priests. Northe people. They were superb patriotsbutthey were regarded as troublemakersand trai<strong>to</strong>rs. "Can't you see whatis happening?" they wouldwarn. "Unless we, <strong>God</strong>'s chosenpeople, change our ways and return<strong>to</strong> him, national disasterwill overtake us. Can't you seethat even now the forces aregathering against us? Don't yourealize why things are goingwrong for us? We have droughtand crop failure ... . We're losingbattles .... Our societies arefalling apart. Can't you see thatthese things are happening <strong>to</strong>warn us and wake us up? Putaway those idols. S<strong>to</strong>p your lying,cheating and adultery. It isnot <strong>to</strong>o late <strong>to</strong> change. People <strong>of</strong>Israel andJudah, can't you see?!"No-they could not see .They wanted their own way.They rejected the warnings <strong>of</strong>the prophets, and reaped the consequences.Israel went first. In the latter half <strong>of</strong> theeighth century B.C., the northern kingdomsuffered a devastating series <strong>of</strong> invasionsby the Assyrian Empire. Finally, they weretaken in<strong>to</strong> captivity and their land wasresettled by others. The Israelites lost everything-theirhomes, their liberty, theirland and eventually even their identity.The Bible record seems <strong>to</strong> close aroundthem with these sad words: "For so itwas that the children <strong>of</strong> Israel hadsinned against the Lord their<strong>God</strong>, ... and they had feared othergods, ... Yet the Lord testified againstIsrael and against Judah, by all <strong>of</strong> Hisprophets, ... saying, 'Turn from yourevil ways, and keep My commandmentsand My statutes, according <strong>to</strong>all the law which I commanded yourfathers, and which I sent <strong>to</strong> you byMy servants the prophets.' Neverthelessthey would not hear, but stiffenedtheir necks .... until the Lord removedIsrael out <strong>of</strong> His sight, as Hehad said by all His servants theprophets. So Israel was carried awayfrom their own land <strong>to</strong> Assyria, as itis <strong>to</strong> this day" (II Kings 17:7, 13, 14, 23) .The kingdom <strong>of</strong> Judah limped on forabout another 120 years. <strong>God</strong> sent moreprophets but their pleading fell on deafears. There was a brief revival under KingJosiah, but after his death the people <strong>of</strong>Judah continued their moral slide.Inevitably, they, <strong>to</strong>o, paid the penalty.This time it was at the hand <strong>of</strong> the BabylonianEmpire (II Kings 25:7-11), whichhad replaced the Assyrians as the majorLAST KING OF ISRAEL VANQUISHEDIt seemedas if thes<strong>to</strong>ry <strong>of</strong> thechosen peoplewas over.power in the Middle East. Jerusalem wasbesieged, the last king was taken captive,and the temple was destroyed. Like thehouse <strong>of</strong> Israel before them, the people <strong>of</strong>Judah were led <strong>of</strong>f <strong>to</strong> captivity.It seemed as if the s<strong>to</strong>ry <strong>of</strong> the chosenpeople was over. <strong>God</strong> had kept his part <strong>of</strong>the covenant, but neither Israel nor Judahwould remain faithful. They wanted theirown way. They <strong>to</strong>ok <strong>God</strong>'s blessings forgranted and mis<strong>to</strong>ok his patience andmercy as a sign <strong>of</strong> weakness.The lesson <strong>of</strong> the six books <strong>of</strong> the "formerprophets" is clear. A chosen peoplewho persistently fail <strong>to</strong> keep their part <strong>of</strong>an agreement with <strong>God</strong> must reap theconsequences.If that were the end <strong>of</strong> the s<strong>to</strong>ry, wecould leave it there. The writings <strong>of</strong> theprophets could be included in therecords <strong>of</strong> ancient Israel. Certainly, theywould make interesting and instructivereading, as do the annals <strong>of</strong> other ancientpeople, if it were the end <strong>of</strong> the s<strong>to</strong>ry.But it was not the end. Israel and Judahwere taken in<strong>to</strong> exile, but the propheciescontinued <strong>to</strong> come. 9
BABYLONIAN GATEUnfinishedBusinessWe cannot wrap up the lessons <strong>of</strong>prophecy with the s<strong>to</strong>ry <strong>of</strong> ancientIsrael and Judah. Their prophets had spokenmany words <strong>of</strong> warning. The peopleignored them and reaped the consequences.But not everything that hadbeen prophesied had been fulfilled. Theprophets' stern warnings were filledwith hope. <strong>God</strong> was angry, but hewould not be angry forever.The prophets looked through thebleakness <strong>of</strong> their present <strong>to</strong> a much,much better time when Israel and Judahwould be once more at peace,dwelling <strong>to</strong>gether and sharing blessingseven greater than before. <strong>God</strong>would send them a great deliverer- orMessiah-who would lead them in<strong>to</strong> aglorious future (Isaiah 11 :2 -4).Jerusalem would become the worldcapital, and all nations would go therefor direction and leadership. Theprophecies looked forward <strong>to</strong> a timewhen there would be no more war orsuffering. Israel's enemies would beallied with her. Even wild beasts wouldlose their animosity <strong>to</strong>ward men, and allmen everywhere would worship the onetrue <strong>God</strong>. The Messiah- Israel's longawaitedDeliverer-would be King over<strong>God</strong> hadpromisedmany things,but muchremained <strong>to</strong> befulfilled.10all the earth. All this and more <strong>God</strong> hadpromised, but it had not yet been fulfilled.So what did it all mean? This is whatmakes prophecy so intriguing-and yet s<strong>of</strong>rustrating. The record <strong>of</strong> ancient Israeldoesn't seem <strong>to</strong> be the whole s<strong>to</strong>ry.Certainly, much <strong>of</strong> what the prophetssaid can be easily and directly applied <strong>to</strong>their situation, but not everything. Thereis a lot <strong>of</strong> unfinished business.For instance, Ezekiel continued prophesying<strong>to</strong> the House <strong>of</strong> Israel after theyhad been taken captive by the Assyrians(Ezekiel 2:3). Jeremiahshowed that Judah andIsrael would be res<strong>to</strong>redOeremiah 30). Almost inthe same breath, he announcedthat they wouldsuffer the worst time <strong>of</strong>trouble any nation hasever had, but they wouldbe saved, and the longdeadKing David wouldbe res<strong>to</strong>red <strong>to</strong> them.Obviously, not all theseprophecies were fulfilledby the experiences recordedin the Old Testament.Often the prophetsreferred <strong>to</strong> events <strong>of</strong> thefuture- including a timesome <strong>of</strong> them called "thelatter days."Prophetic DualityAt the time they wrotethey did not have a clearunderstanding <strong>of</strong> whenthis would be. They wererather like men looking ata distant mountain range.Some features could onlybe described in broadoutline, and it was difficult<strong>to</strong> judge distance andestablish perspective.<strong>God</strong> was tellingthem there wouldbe a yet future Israeland a Judah,and a propheticmessage wouldagain need <strong>to</strong> besent <strong>to</strong> them.There is an important principle<strong>of</strong> prophecy known as duality. Anevent ("type") would be the fore runner <strong>of</strong> a similar event ("antiDANIEL'S DREAMDETAIL FROM GATE type") that would occur in the fu ture. In other words, prophecy,like his<strong>to</strong>ry, sometimes repeats itself. Youwill find this <strong>of</strong>ten as you study prophecy.Something that occurred in the distant pastwill be seen as a pro<strong>to</strong>type <strong>of</strong> a later fulfillment.The duality <strong>of</strong> the prophetic messagesis an important key in understanding<strong>God</strong>'s hand in his<strong>to</strong>ry-and, what is for useven more important-the present.