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Kahn-Egan.1 lBe<strong>in</strong>g on<strong>the</strong> cutt<strong>in</strong>g edge ofbizane,altemative music is an elite privilege,complete with buzzwords to exclude <strong>the</strong> ma<strong>in</strong>stream. The music makes or breaks<strong>the</strong> scene. One rave deejay expla<strong>in</strong>s to Rosen and Flick (1992),"A great rave ortechno record is like a religious experience. A bad one will give you a headache"(48). Garcia (1992) expla<strong>in</strong>s that rave music is a "galvaniz<strong>in</strong>g, metronomic beat oftechno, a term co<strong>in</strong>ed to describe an <strong>in</strong>tensely syn<strong>the</strong>tic, hypnotic form of dancemusic that was bom <strong>in</strong> Detroit dur<strong>in</strong>g <strong>the</strong> mid-'80s" (60). It symbolizes <strong>the</strong> mechanized,syn<strong>the</strong>tic,futuristic technology available to this generation. Fisher (1994)describes two basic genres that have emerged: silly and dark. Accord<strong>in</strong>g toReynolds (1994),silly music is very hyper-spastic with samples of"kiddie TV," orfunny sounds that appeal to <strong>the</strong> youthful spirit of ravers; dark music, by contrast,has eerie sounds with horror movie samples and shrieks to appeal to <strong>the</strong> Gothics<strong>in</strong><strong>the</strong> crowd (56).Whe<strong>the</strong>r silly or dark, <strong>the</strong> music is part of<strong>the</strong> "rhyttrm eng<strong>in</strong>e." The rhythmeng<strong>in</strong>e consists of <strong>the</strong> music, <strong>the</strong> culture, and <strong>the</strong> people. As implied by <strong>the</strong> term"eng<strong>in</strong>e," <strong>the</strong> music, culture, and people are considered mechanical parts of asyn<strong>the</strong>tic mach<strong>in</strong>e. Reynolds (1994) likens rave music to a "mad <strong>in</strong>ventor's contraptiongone berserk" (56). Critics contend that <strong>the</strong> mach<strong>in</strong>e is very demand<strong>in</strong>gof is human cogs. The culture re<strong>in</strong>forces <strong>the</strong> use ofdrugs and exhaust<strong>in</strong>g danc<strong>in</strong>g,which are physically detrimental at best and fatal at worst. Exhaustion and fatalitiesare often <strong>the</strong> result of<strong>the</strong> spasmodic "b.p.m." The beats per m<strong>in</strong>ute (b. p. m.)are at least 120 b.p.m. ortwo beats every second, with songs categorized as 140,160 or even 180 b.p.m. Unforlunately many <strong>in</strong>experienced ravers may feel pressureto keep up <strong>the</strong> pace and may become exhausted, dehydrated, or even unconscious.<strong>Rave</strong>rs who can keep up <strong>the</strong> pace earn <strong>the</strong> right to give attitude. Theattitude of <strong>the</strong> music differs from most contemporary forms heard on <strong>the</strong> radio."lnstead of<strong>the</strong> tension/climax narrative oftraditional pop, rave music creates afeel<strong>in</strong>g of 'arrested orgasms,' a plateau of bliss that can be nei<strong>the</strong>r exceeded norreleased," accord<strong>in</strong>g to Reynolds (1994:56). Also unlike o<strong>the</strong>r movements, ravemusic has taken contol of its own fate. When it was not played on album orientedradio, rave promoters hosted <strong>the</strong>ir own events with <strong>the</strong>ir own deejays. Bradburn(Jul. 1 993) describes how, ra<strong>the</strong>r than deal with <strong>the</strong> record<strong>in</strong>g <strong>in</strong>dustry, record<strong>in</strong>gartistsproduced "white labels," which are self-record<strong>in</strong>gs withoutpackag<strong>in</strong>g (32).The overall attitude is that <strong>the</strong> kids control <strong>the</strong> movement and have s<strong>in</strong>ce its onset<strong>in</strong>America.