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declaration - South African Theological Seminary

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2.3 PRESENT PRACTICE OF ORDINANCES IN THE PENTECOSTAL<br />

ASSEMBLIES OF GOD IN VIHIGA DISTRICT IN RELATION TO THEIR<br />

UNDERSTANDING OF SALVATION<br />

Through evaluation, the researcher has come out with a question: If man was not<br />

made for God, why is it that he is only happy in God? Conversely, if a man was made<br />

for God, why is he so opposed to God? All the more dangerous is mans error<br />

because each one follows his own truth. The mistake is not following falsehood, but<br />

in failing to follow God’s truth that sets man free. At the starting point, it is found by<br />

the researcher that Christianity is more than a religion, because every religion has<br />

one basic principle and characteristic. Its followers are trying to reach God, please<br />

and attract God through their own desire and efforts. Religion is man trying to reach<br />

up towards God while Christianity is God reaching down to man. The researcher has<br />

also found that Christianity claims that man has not found God but that God has<br />

found man. In true sense, It can be depicted that with form, formalism, rituals,<br />

legalism, rules and formulas, people attempt to reduce Christianity to a religion, a<br />

system of some kind where law take the precedence over grace and religious<br />

ordinances takes the priority of Christianity. For some individuals, it is the central<br />

point of Christianity as a religion, and every thing revolves around, while the term<br />

salvation occurs frequently in much of the lessons, preaching and seminars done<br />

among the Maragoli tribe In Vihiga District, Kenya.<br />

In Vihiga District, surprisingly, little study of salvation has actually been done. This<br />

results into very limited resources for investigation on salvation since the land is still<br />

cultic in its movement. Beside that, salvation is believed, according to the Bible, to be<br />

a transformation into a new creation, or new birth. But many churches have not<br />

understood salvation as a complete turn about. They think it is just a religious system<br />

to be seen from outside or a religious walk for personal gain. That is why Ridenour<br />

(1996:7) contributes that “The gospel is not laws and burdens. It's not a religious list<br />

of you can't do this, you can't do that, hands off mustn't touch, do this or die. Nor is<br />

the gospel manmade idea that many people have a god, but they minimize him. Nor<br />

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