of failure. As it is written: In the hour of successsacrifice that which is dearest to thee unto theInfernal Gods!The Englishman lives upon the excrement of hisforefathers.All moral codes are worthless in themselves; yet inevery new code there is hope. Provided always thatthe code is not changed because it is too hard, butbecause if is fulfilled.The dead dog floats with the stream; in puritanFrance the best women are harlots; in viciousEngland the best women are virgins.If only the Archbishop of Canterbury were to gomake in the streets and beg his bread!The new Christ, like the old, it the friend of publicansand sinners; because his nature is ascetic.O if everyman did No Matter What, provided that itis the one thing that he will not and cannot do![130]COMMENTARY ({Xi})The title is explained in the note.The number of the chapter may refer to the letterSamech ({Samech}), Temperence, in the Tarot.I paragraph 1 the real chastity of Percivale orParsifal, a chastity which did not prevent his dippingthe point of the sacred lance into the Holy Grail, isdistinguished from its misinterpretation by moderncrapulence. The priests of the gods were carefullychosen, and carefully trained to fulfill the sacrament offatherhood; the shame of sex consists in the usurpationof its function by the unworthy. Sex is a sacrament.The word virtus means "the quality of manhood".Modern "virtue" is the negation of all such qualities.In paragraph 3, however, we see the penalty ofconservatism; children must be weaned.In the penultimate paragraph the words "the newChrist" alluded to the author.In the last paragraph we reach the sublime mysticdoctrine that whatever you have must be abandoned.Obviously, that which differentiates your consciousnessfrom the absolute is part of the content of that consciousness.NOTE(27) Chapter so called because Amfortas waswounded by his own spear, the spear that had made him
king.[131]61ΚΕΦΑΛΗ Xi-Alpha}<strong>THE</strong> FOOL'S KNOTO Fool! begetter of both I and Naught, resolve thisNaught-y Knot!O! Ay! this I and O-IO!-IAO! For I owe "I"aye to Nibbana's Oe.(28)I Pay-Pe, the dissolution of the House of GodforPe comes after O-after Ayin that triumphsover Aleph in Ain, that is O.(29)OP-us, the Work! the OP-ening of <strong>THE</strong> EYE!(30)Thou Naughty Boy, thou openest <strong>THE</strong> EYE <strong>OF</strong>HORUS to the Blind Eye that weeps!(31) The UprightOne in thine Uprightness rejoiceth-Deathto all Fishes!(32) [132]COMMENTARY ({Xi-Alpha})The number of this chapter refers to the Hebrew word Ain, the negative andAni, 61.The "fool" is the Fool of the Tarot, whose number is 0, but refers the the letterAleph, 1.A fool's knot is a kind of knot which, although it has the appearance of a knot, isnot really a knot, but pulls out immediately.The chapter consists of a series of complicated puns on 1 and I, with regardtotheir shape, sound, and that of the figures which resemble them in shape.Paragraph 1 calls upon the Fool of the Tarot, who is to be referred to Ipsissimus,to the pure fool, Parsifal, to resolve this problem.The word Naught-y suggests not only that the problem is sexual, but does notreallyexist.Paragraph 2 shows the Lingam and Yoni as, in conjunction, the foundation ofecstasy (I)!), and of the complete symbol I A O.The latter sentence of the paragraph unites the two meanings of giving up theLingam to the Yoni, and the Ego to the Absolute.This idea, "I must give up", I owe, is naturally completed by I pay, and thesound of the word "pay" suggest the Hebrew letter Pe (see Liber XVI), whichrepresents the final dissolution in Shivadarshana.
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ΚΕΦΑΛΗ Η ΟΥΚΕΣΤΙ ΚΕ
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[12]COMMENTARY ({Alpha})The shape o
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ΚΕΦΑΛΗ Gamma}THE OYSTERThe Br
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eing the Holy Ghost, the semen; the
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This chapter gives a list of those
- Page 14 and 15: [28]COMMENTARY ({Theta})Teth is the
- Page 16 and 17: In this utterance of falsehood upon
- Page 18 and 19: O thou that stridest upon the middl
- Page 20 and 21: Dome which hideth, which absorbeth,
- Page 22: word, stillness, so long as motion
- Page 25 and 26: create nothing that is not GOD.[52]
- Page 27 and 28: identical with IAO.The rest of the
- Page 29 and 30: official ritual of the A∴A∴NOTE
- Page 31 and 32: THE POLE-STARLove is all virtue, si
- Page 33 and 34: 31ΚΕΦΑΛΗ Lambda-Alpha}THE GAR
- Page 35 and 36: ΚΕΦΑΛΗ Lambda-Gamma}BAPHOMETA
- Page 37 and 38: Death is as beautiful and necessary
- Page 39 and 40: COMMENTARY ({Lambda-Sigma})The Star
- Page 41 and 42: somehow vital. by use they become l
- Page 43 and 44: mand.Also, since below the Abyss Re
- Page 45 and 46: The card Gimel in the Tarot is the
- Page 47 and 48: I stanch the blood; the wager soaks
- Page 49 and 50: 46ΚΕΦΑΛΗ Mu-Digamma}BUTTONS A
- Page 51 and 52: ΚΕΦΑΛΗ Mu-Eta}MOME RATHS(22)T
- Page 53 and 54: Master of the Temple, Liber 418 wil
- Page 55 and 56: Its meaning is sufficiently clear,
- Page 57 and 58: phallus, for it is not only a sourc
- Page 59: I must have money to get to America
- Page 62 and 63: [125]58ΚΕΦΑΛΗ Nu-Eta}Haggard
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- Page 68 and 69: arks.Think me not fallen because I
- Page 70 and 71: Angel; see Liber 65, Liber Konx Om
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- Page 74 and 75: ΚΕΦΑΛΗ Omicron}BROOMSTICK-BAB
- Page 76 and 77: [154]COMMENTARY ({Omicron-Beta})The
- Page 78 and 79: Macrocosm in Kether.The epithets ar
- Page 80 and 81: I would show you how; but-for the m
- Page 82 and 83: It would be possible to interpret t
- Page 84 and 85: contemplated as a phenomenon in tim
- Page 86 and 87: LOUIS LINGGI am not an Anarchist in
- Page 88 and 89: THE BLIND PIG(41)Many becomes two:
- Page 90 and 91: We are Strassburg geese; the tastin
- Page 92 and 93: [184]COMMENTARY (ΠΖ)This chapter
- Page 94 and 95: and that my natural forces fail, th
- Page 96 and 97: 18. Dewdrops.19. The Leopard and th
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