power, such as (in the present state of things) human thought can scarcely comprehend oranticipate.The second kind of axiom, which is concerned with the discovery of the latent process,proceeds not by simple natures, but by compound bodies, as they are found in nature inits ordinary course. As, for instance, when inquiry is made from what beginnings, and bywhat method and by what process, gold or any other metal or stone is generated, from itsfirst menstrua and rudiments up to the perfect mineral; or in like manner, by what processherbs are generated, from the first concretion of juices in the ground or from seeds up tothe formed plant, with all the successive motions and diverse and continued efforts ofnature. So also in the inquiry concerning the process of development in the generation ofanimals, from coition to birth; and in like manner of other bodies.It is not however only to the generations of bodies that this investigation extends, but alsoto other motions and operations of nature. As, for instance, when inquiry is madeconcerning the whole course and continued action of nutrition, from the first reception ofthe food to its complete assimilation; or again, concerning the voluntary motion ofanimals from the first impression on the imagination and the continued efforts of thespirit up to the bendings and movements of the limbs; or concerning the motion of thetongue and lips and other instruments, and the changes through which it passes till itcomes to the utterance of articulate sounds. For these inquiries also relate to naturesconcrete or combined into one structure, and have regard to what may be called particularand special habits of nature, not to her fundamental and universal laws which constituteforms. And yet it must be confessed that this plan appears to be readier and to lie nearerat hand and to give more ground for hope than the primary one.In like manner the operative which answers to this speculative part, starting from theordinary incidents of nature, extends its operation to things immediately adjoining, or atleast not far removed. But as for any profound and radical operations on nature, theydepend entirely on the primary axioms. And in those things too where man has no meansof operating, but only of knowing, as in the heavenly bodies (for these he cannot operateupon or change or transform), the investigation of the fact itself or truth of the thing, noless than the knowledge of the causes and consents, must come from those primary andcatholic axioms concerning simple natures, such as the nature of spontaneous rotation, ofattraction or magnetism, and of many others which are of a more general form than theheavenly bodies themselves. For let no one hope to decide the question whether it is theearth or heaven that really revolves in the diurnal motion until he has first comprehendedthe nature of spontaneous rotation.But this latent process of which I speak is quite another thing than men, preoccupied astheir minds now are, will easily conceive. For what I understand by it is not certainmeasures or signs or successive steps of process in bodies, which can be seen; but aprocess perfectly continuous, which for the most part escapes the sense.VI
For instance: in all generation and transformation of bodies, we must inquire what is lostand escapes; what remains, what is added; what is expanded, what contracted; what isunited, what separated; what is continued, what cut off; what propels, what hinders; whatpredominates, what yields; and a variety of other particulars.Again, not only in the generation or transformation of bodies are these points to beascertained, but also in all other alterations and motions it should in like manner beinquired what goes before, what comes after; what is quicker, what more tardy; whatproduces, what governs motion; and like points; all which nevertheless in the presentstate of the sciences (the texture of which is as rude as possible and good for nothing) areunknown and unhandled. For seeing that every natural action depends on things infinitelysmall, or at least too small to strike the sense, no one can hope to govern or change natureuntil he has duly comprehended and observed them.VIIIn like manner the investigation and discovery of the latent configuration in bodies is anew thing, no less than the discovery of the latent process and of the form. For as yet weare but lingering in the outer courts of nature, nor are we preparing ourselves a way intoher inner chambers. Yet no one can endow a given body with a new nature, orsuccessfully and aptly transmute it into a new body, unless he has attained a competentknowledge of the body so to be altered or transformed. Otherwise he will run intomethods which, if not useless, are at any rate difficult and perverse and unsuitable to thenature of the body on which he is operating. It is clear therefore that to this also a waymust be opened and laid out.And it is true that upon the anatomy of organized bodies (as of man and animals) somepains have been well bestowed and with good effect; and a subtle thing it seems to be,and a good scrutiny of nature. Yet this kind of anatomy is subject to sight and sense, andhas place only in organized bodies. And besides it is a thing obvious and easy, whencompared with the true anatomy of the latent configuration in bodies which are thought tobe of uniform structure, especially in things and their parts that have a specific character,as iron, stone; and again in parts of uniform structure in plants and animals, as the root,the leaf, the flower, flesh, blood, and bones. But even in this kind, human industry has notbeen altogether wanting; for this is the very thing aimed at in the separation of bodies ofuniform structure by means of distillations and other modes of analysis; that the complexstructure of the compound may be made apparent by bringing together its severalhomogeneous parts. And this is of use too, and conduces to the object we are seeking,although too often fallacious in its results, because many natures which are in fact newlybrought out and superinduced by fire and heat and other modes of solution are taken to bethe effect of separation merely, and to have subsisted in the compound before. And afterall, this is but a small part of the work of discovering the true configuration in thecompound body; which configuration is a thing far more subtle and exact, and such as theoperation of fire rather confounds than brings out and makes distinct.
- Page 2 and 3:
the mind itself be from the very ou
- Page 4 and 5:
[BOOK ONE]IMan, being the servant a
- Page 6 and 7: XVIOur notions of less general spec
- Page 8 and 9: For the winning of assent, indeed,
- Page 10 and 11: The Idols of the Tribe have their f
- Page 12 and 13: The human understanding is unquiet;
- Page 14 and 15: apter to mark the differences of th
- Page 16: are the immediate objects of the se
- Page 19 and 20: the alteration of bodies proceeds c
- Page 21 and 22: LXVIIISo much concerning the severa
- Page 23 and 24: schools; but more silently and seve
- Page 25 and 26: past finding out and beyond the rea
- Page 27 and 28: most among the Greeks was but a bri
- Page 29 and 30: way in it and wandering round and r
- Page 31 and 32: (whereupon he repeats his trials to
- Page 33 and 34: wherefore in the former it produces
- Page 35 and 36: Nay, even if that jealousy were to
- Page 37 and 38: transforms and digests it by a powe
- Page 39 and 40: proceed in accordance with a fixed
- Page 41 and 42: And here also should be remembered
- Page 43 and 44: namely, that there is a great mass
- Page 45 and 46: many new ones introduced, just as m
- Page 47 and 48: And for things that are mean or eve
- Page 49 and 50: For certainly chance has something
- Page 51 and 52: history has been prepared and duly
- Page 53 and 54: without superstition or imposture,
- Page 55: that is not vegetable — we must c
- Page 59 and 60: Physics, Mechanics; to Metaphysics,
- Page 61 and 62: 24. Strong and well rectified spiri
- Page 63 and 64: To the 2nd5. Let the experiment be
- Page 65 and 66: To the 9th.15. In like manner to ho
- Page 67 and 68: and exasperated by the water so as
- Page 69 and 70: preparation for hotness. After that
- Page 71 and 72: obliquely. And therefore the altitu
- Page 73 and 74: 34. The union of different heats in
- Page 75 and 76: We must make, therefore, a complete
- Page 77 and 78: 10. On account of ignited iron, whi
- Page 79 and 80: Again, our notion of fire is popula
- Page 81 and 82: And this specific difference (of wh
- Page 83 and 84: Among Prerogative Instances I will
- Page 85 and 86: degrees than the diamond and other
- Page 87 and 88: memory wonderfully, and exalt it fa
- Page 89 and 90: Again, the roots and branches of pl
- Page 91 and 92: qualities found in such things as m
- Page 93 and 94: any other, but shall think that not
- Page 95 and 96: will be a body in concrete, and the
- Page 97 and 98: ight in asserting that the principa
- Page 99 and 100: hang like the earth itself and not
- Page 101 and 102: the earth, and again retreating int
- Page 103 and 104: Again, let the nature investigated
- Page 105 and 106: odies of exactly opposite natures;
- Page 107 and 108:
odies, the virtue, and the distance
- Page 109 and 110:
XLAmong Prerogative Instances I wil
- Page 111 and 112:
In like manner it appears that the
- Page 113 and 114:
means, many qualities are communica
- Page 115 and 116:
Among Prerogative Instances I will
- Page 117 and 118:
XLIVSo much for instances which aid
- Page 119 and 120:
There is also another kind of local
- Page 121 and 122:
odies merely white are instantly se
- Page 123 and 124:
Lastly, in all investigation of nat
- Page 125 and 126:
thereto by the application of cold,
- Page 127 and 128:
definition has a worse fault, inasm
- Page 129 and 130:
confines of the heavenly bodies; as
- Page 131 and 132:
space of time. The motions therefor
- Page 133 and 134:
descend and communicate itself to t
- Page 135 and 136:
all straight, or as they say point-
- Page 137 and 138:
mistake. For the air is not diminis
- Page 139 and 140:
though on the other hand these same
- Page 141 and 142:
stopped. Now the works of time are
- Page 143 and 144:
like. And in chemical experiments o
- Page 145:
need not be inquired into till we c