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The Heart of Brother Wayne Teasdale's Vision of ... - Vision in Action

The Heart of Brother Wayne Teasdale's Vision of ... - Vision in Action

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and Muslims, Protestants and Catholics, H<strong>in</strong>dus and Buddhists could all pray, meditateand s<strong>in</strong>g together <strong>in</strong> mutual worship and celebration, the more friendships would grow,alliances could solidify, and the Mystic <strong>Heart</strong> would expand. Although <strong>Wayne</strong> felt that<strong>in</strong>terspiritual dialogue between different faith traditions and <strong>in</strong>stitutions was important,<strong>in</strong>deed, necessary, he had greater faith <strong>in</strong> the impact <strong>of</strong> one-on-one heart connectionbetween <strong>in</strong>dividual seekers who through mutual shar<strong>in</strong>g and respect would co-create anever-grow<strong>in</strong>g collective understand<strong>in</strong>g and valu<strong>in</strong>g beyond separate mythologies toembrace the one path wisdom tradition. For <strong>Wayne</strong>, <strong>in</strong>dividuals rather than <strong>in</strong>stitutions,the heart rather than the head, engaged personal encounter rather than <strong>in</strong>tellectual debatesand discussions was the surest and most direct path.This for him was the primary <strong>in</strong>terspiritual dialogue, <strong>in</strong> the moment here and now,as if there were no history <strong>of</strong> this path or that.Consistently, <strong>Wayne</strong> made a dist<strong>in</strong>ction between the “church” as religious,historical “<strong>in</strong>stitution,” and “Spirit,” the alive, authentic heart connections among<strong>in</strong>dividual seekers. He <strong>of</strong>ten equated the latter with “mysticism” and the “non-dual” pathand the former with “religiosity” and the “dual.”As a mystic, <strong>Wayne</strong> had to f<strong>in</strong>d the essential build<strong>in</strong>g block <strong>of</strong> all Reality, the allpervasivesource <strong>of</strong> the One <strong>in</strong> the many. Like many mystics before him, <strong>of</strong> multipletraditions, he came to identify this source as Consciousness.Choos<strong>in</strong>g Consciousness as the basic “stuff” <strong>of</strong> all Life foregrounds the“subjective” rather than the “objective, the “knower” rather than the “known.” Thisradical emphasis on m<strong>in</strong>d over body, subject over object challenges the view <strong>of</strong>traditional science, although it totally resonates with the f<strong>in</strong>d<strong>in</strong>gs <strong>of</strong> quantum physics.4

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