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Çré Kåñëa Janmäñöamésaba vraja-väsi ära bandhu-jana yata /nandera santäna lägi’ vrata kaila kata //tabu yadi yaçodära putra nähi haila /duùkha sukhe yaçomaté bhojana chäòila //adho-mukhe dhara tale bosi’ nandaräëé /niravadhi açru pheli’ käïdai’ äpani //dekhi’ gopa-räja baòa duùkha päye mane /prabaddha karaye nanda vividha vacane //vidhatara icchä jähä tähä-i haibe /se putra magiye ämi yajïena phalibe //tabe yaçomaté bole “çuno präëeçvara /ämära hådäya kathä kahiba tomära //saba vrata jaga yajna ämi samarpilu /dvädaçé parama vrata nähi äcärilu” //e hena vacana nanda kariyä çravana /änande utphulla hoi’ vahila vacana //“ohe priye bhälo kathä sunäilä tumi /satya satya ei vrata nähi kailu ami! //tumi sudhä-mukhé sädhvé kahile madhura /püribe avaçya väïchä duùkha ha’be düra” //tabe nija purohite däkiyä änila /dvädaçé vratera vidhi bujhiyä laila” //snigdhakaëöha bole “bhäi, are kibä haila? /ei darabare saba kathä khule ra’la” //D 4 X
Çré Kåñëa JanmäñöaméIn Gopäla-campü it is described that there were two poetsnamed Snigdhakaëöha and Madhukaëöha who daily sang songsin the assembly of Nanda Mahäräja. One day they started singingabout how Nandaräja begot a son. Nandaräja performed manysacrifices to beget a son, but still no son was born. The residentsof Vrajabhümi, who were all his friends, also took up a vrata,(vow) and offered worship so that Nanda Mahäräja could havea son. Still no son was coming. Yaçomaté, the wife of NandaMahäräja, became very distressed. She gave up eating and wasalways sitting, hanging her head down and only shedding tears.Seeing the condition of his wife, Nanda Mahäräja become verydistressed and consoled her in various ways, saying, “Whateveris the will of Providence, that will take place.”His wife Yaçodä-mätä said, “My dear husband, I will tell whatI have thought of in my heart. I have performed many sacrificesand have taken up many vows (vrata), but I have not performedthe dvädaçé-parama-vrata.”Hearing this, Nanda Mahäräja became very happy and said,“Yes, very good. We have not performed this vrata. Thereforewe must do it.”Nanda Mahäräja called his priest and the priest describedeverything to him about the procedures, rules and regulationsto perform this dvädaçé-vrata.Nanda Mahäräja’s DreamThen Madhukaëöha continued singing:nanda-yaçomaté vrata vatsare kaila /vrata çeñe eka baòa susvapna haila //D 5 X
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Page 4 and 5: Table of ContentsWhy Kåñëa Desce
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