Appendix A Ways of Belonging - Theses - Flinders University

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Site 6. Sellicks Beach WitawodliThe plaque is now missing. The wording reproduced here is from archival files.The Tjilbruke Dreaming Track, Sellicks HillHere Tjilbruke stopped and looked upon this beautiful bay from which salmoncan be caught at night. The old man’s tears created another freshwater springon the beach.Plaque Image: SalmonfishThis cairn was donated and erected by the Willunga District Council and is aproject of the Tjilbruke Track Committee, funded by the Jubilee 150Committee.Site 7. Carrickalinga HeadThe Tjilbruke Dreaming Track, Carrickalinga HeadTjilbruke carrying his deceased nephew camped at Karikalinga, which is aKaurna people’s summer camp. The camp site is near a small swamp, amongthe sand dunes south of Carrickalinga Head. Here nguri grows, which is grasssimilar to a reed used to weave nets for catching birds and fish by the Kaurna.Plaque Image: rushesThis cairn was donated and erected by the Yankalilla District Council and is aproject of the Tjilbruke Track Committee, funded by the Jubilee 150Committee.Site 8. Wirrina Cove ResortThe plaque is now missing. The wording reproduced here is from archival filesHere Tjilbruke was overwhelmed again with grief for his dead nephew. Herehis tears fell to the ground, another fresh water spring was created and wasused by the Kaurna.This area is also believed to be a significant Women’s spiritual site.Plaque Image: Kaurna womanThis cairn was donated and erected by the Yankalilla District Council and is aproject of the Tjilbruke Track Committee, funded by the Jubilee 150Committee.Site 9. Rapid Bay PatpanggaThe Tjilbruke Dreaming Track, Rapid BayAlthough Tjilbruke did not create a fresh water spring here, this was one of hissummer camps.This area is also renowned for its spiritual significance to the KaurnaAboriginal people; an Aboriginal body was found in a cave north of this cairnwrapped in kangaroo skin.Plaque Image: Burial sceneThis cairn was donated and erected by the Yankalilla Council and is a projectof the Tjilbruke Track Committee, funded by the Jubilee 150 Committee.Phases of Aboriginal Inclusion in the Public Space in Adelaide, South Australia, since ColonisationGavin Malone, 2012
Site 10. Cape Jervis ParawerangkThe Tjilbruke Dreaming Track, Cape JervisThis place marks the turning point of the Kaurna ancestral being Tjilbruke.Proceeding north along the foreshore he came to a cave called Janarwing,where he placed his dead nephew Kulultiwi on a ledge. Travelling deep intothe cave he emerged at the top of the range at Mount Hayfield and laterbecame a glossy ibis.Tjilbruke’s spirit lives on and can be seen wherever there are swamps. Hisbody became a rocky hill formation containing pyrites used for fire making atBrukunga.Plaque Image: elderly Aboriginal manThis cairn was donated and erected by the Yankalilla District Council and is aproject of the Tjilbruke Track Committee, funded by the Jubilee 150Committee.Phases of Aboriginal Inclusion in the Public Space in Adelaide, South Australia, since ColonisationGavin Malone, 2012
Page 1 and 2: Appendix AWays of BelongingReconcil
Page 4 and 5: John Dowie had already done somethi
Page 6 and 7: Appendix BAdelaide’s Aboriginal C
Page 8 and 9: Foyer, Tea Tree Gully Community Hea
Page 10 and 11: Figure 2 Mural, 1995, Bowden Brompt
Page 12 and 13: Figure 8 Mural, 1990s, Torrensville
Page 14 and 15: Figure 14 Mural - Mosaic, 2002, Ent
Page 16 and 17: Figure 20 Mural, 2008, Elizabeth So
Page 18 and 19: 2002 Tappa Wodliparri Trail (vandal
Page 20 and 21: Appendix ETjilbruke Dreaming Track
Page 25 and 26: ON 01 1965 Rainmakers Lohmann Park,

Appendix A Ways of Belonging - Theses - Flinders University

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